36 of 39 people found the following review helpful
on January 21, 2007
Solomon Northup's slave narrative follows in the line of scores of other enlightening first-hand accounts of African American enslavement. What makes Northrup's account so unique is the fact that he was free when kidnapped and enslaved.
His harrowing description of his kidnapping in Washington, D. C., and of his fellow kidnappees, will melt the hardest heart. Yet, his interactions with other abducted African Americans also portrays the beauty and power of shared sorrow.
Another fascinating distinction found in "Twelve Years a Slave" is Northrup's almost uncanny ability to fairly depict his slave owners. In some cases, he ruthlessly exposes the one-dimensional ruthlessness of cruel masters. Yet, in one case, with his owner Pastor Ford (yes, Pastor), he calls Ford one of the most godly, caring, Christians he has ever known. He describes the biblical preaching and personal ministry that Ford provided to him. It is difficult for us today to see how the hypocrisy of a slave-owning Pastor could occur. But for Northrup, an intelligent, educated, articulate man, who could be blistering in his verbal attack on slavers, Ford was not a one-dimensional man. He was flawed, yet could still display admirable attributes.
"Twelve Years a Slave" is perhaps the most important first-hand account of enslavement ever written. The end of the story, which I will not ruin, must be read. Of course, with riveting writing like this, only the rare reader would dare stop before the end of the journey.
Reviwer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction , Soul Physicians, and Spiritual Friends.
14 of 14 people found the following review helpful
on February 1, 2014
This is the harrowing account of a free black man who was kidnapped. His free papers were stolen, he was viciously beaten into submission and then transported to plantations in the south as a slave. His whereabouts were unknown to any and all who could free him. The idea that any man, of any color, or any background, could be captured and penned, treated like no more than a brute animal, should have been, then and surely now, nothing short of anathema to any breathing human being. Ignorance could not be a legitimate excuse, anymore than it could have been during the Holocaust. Myself, I am at a loss to understand why an economy driven by slaves would be exalted, why greed would be elevated to heights higher than human dignity.
Man’s inhumanity to man, man’s ability to turn a blind eye to human suffering for monetary gain, will render the reader speechless and horrified. As a Jew whose history is steeped in slavery, I felt personally affected by his plight and angered to the point of distraction, because there is absolutely nothing anyone can do today to reverse the effects of the terrible injustice imposed upon people, simply because of their color. They were kept illiterate, forbidden to improve their station in life, beaten violently for the slightest infractions, by people who would not have wanted such a life for themselves or anyone they associated with, and yet, they turned a blind eye to accumulate the all-mighty dollar. Those who hated, taught their offspring to hate. Those who hated, hired overseers who hated. Those who hated often got away unscathed. Justice was usually not served for the black man. No matter how many times one reads about slavery, it is impossible to get used to the idea that human trafficking existed in this country with very little opposition, for many years, and today, still exists in other avenues of the culture.
The successful economy of the plantation depended upon slavery, but while the South flourished, the slaves did not. They worked until their deaths, without hope of freedom or any basic civil rights. In this book, there is a definitive description of the life of a slave, by a man who walked in those shoes. No man or woman could possibly begin to understand the horror of a slave’s existence, the helplessness, the shame, the humiliation, the human suffering, unless they walked in those shoes, themselves. The reader will come to understand, more fully, how cruel and barbaric the practice was and will understand why it has been so hard, for those enslaved and their descendants, to achieve success, even today.
Families were torn asunder, children were separated from mothers, husbands from wives, friends from friends, and then subjected to abuse, beatings, rape, overwork, starvation, unlivable living conditions, and brutal masters, until they were completely subdued and weakened, unable to defend themselves, unable to change their circumstances, unable to do anything but acquiesce or die.
From Solomon’s descriptions of the despicable treatment of the slaves, as if they were less than human, lower than animals in bondage, made to respond like automatons, the reader will come to understand how strong these people had to be, mentally and physically, in order to withstand so much cruelty and exploitation, in order not to succumb. One will wonder why they would even want to live under such conditions, yet they found a way to find enjoyment and pleasure in the few moments they could share together, on holidays, in evenings, in moments when they were alone. They managed to create communities for themselves, even under such horrendous circumstances. Solomon makes it a point of saying that not all masters were cruel. He often found goodness in unexpected places. He, himself, was sometimes forced to be cruel to his friends and fellow slaves, forced to lose his own humanity by joining forces with the masters in order to avoid his own abuse and beatings. His plight, during his years as a slave, when he was required to whip fellow slaves, reminded me of that of the Kapos, during the Holocaust. Kapos were prisoners who meted out the justice and punishment upon other prisoners, for their Nazi captors. Were they co-conspirators or simply saving their own skins? It is an ethical conundrum.
Perhaps not all masters were the same, but all owned their slaves and valued them more for their purchase or resale price and their productivity, rather than for their lives. Some slaves, realizing they would never be free, tried to escape. When caught, the punishment was inhuman. They were whipped beyond comprehension or murdered. Although many tried hard to please their masters, they were often caught between the petty jealousies of the master and the mistress, neither willing to understand that a slave had no choice but to do what they were told, that they had no free will. There was no safety for them. There were no defenders of their plight.
Simply reading about the beatings, often beyond human endurance, made my skin crawl, made me want to find those barbaric, immoral, insensitive savages who treated other human beings so maliciously, though they are long gone. These poor victims had no recourse whatsoever. The mercilessness of the owners and the overseers leaves the reader aghast and hoping there is an afterlife where these people do get their just desserts. They were totally selfish and cold-blooded, pitiless and callous. There are simply no adequate words to describe that blight upon our history.
The years of beatings and abuse never broke Solomon’s spirit; he saw good qualities in almost everyone he met and always maintained a positive attitude, hoping to be free again.
In this memoir, he presents a clear, concise description of slavery from a slave’s vantage point. His daily life was one of monotonous, unending labor and fear. Solomon was luckier than most. He played the violin and could entertain plantation owners, occasionally escaping the toil of his fellow slaves. He was clever and could build and repair most things, unlike the vast majority of slaves who were kept totally imprisoned by their forced life of ignorance. He was therefore, more valued. He knew of the outside world, while they knew of no other than the world of master and slave. He lived to go from his capture and captivity to freedom and his wife and family. He lived to try and see the worst of these slave traders cringe in fear, but not, unfortunately, brought to justice. Even though he was a free man in the eyes of the law, in the eyes of the world, he was still subservient, still second class. Once free, I read that he lectured on his experiences and also worked on behalf of the cause to abolish slavery and to aid other slaves seeking freedom through the Underground Railroad.
The descriptions of the cultivation and picking of the cotton and the process of planting and cutting of the sugar cane, as well as the explanation of how some of the crude equipment worked, was sometimes tedious, and that was the only drawback I could find in this beautifully written memoir, read by Louis Gossett Jr.