Byatt offers huge challenges to the reader in this complex intellectual novel set in a university, a hospital for the insane, a religious commune, an Anti-University, and, finally, a London TV studio in the late 1960's. Continuing the lives of characters she has established earlier in Virgin in the Garden, Still Life, and Babel Tower, Byatt spends little time here developing them further or in creating an action-filled plot. Instead, she concentrates primarily on further developing the themes and philosophical questions which have occupied her earlier novels, using the characters and plot in an almost allegorical sense to illustrate these issues.
This is not light entertainment or escape reading. In the first hundred pages, Byatt introduces approximately forty characters, their roles, and their interrelationships, all of whom figure in the action in the novel. Frederica Potter, the main character in the previous novels, is the main character here, but other characters also receive close attention. All of these are deeply concerned with some aspect of memory, learning, creativity, or spirituality as it impacts issues of good and evil, reality, nature, love, and language.
Luk Lysgaard-Peacock and Jacqueline Winwar, engaged in pure science, are studying the population genetics of a variety of snail. Sir Gerard Wijnnobel, running the University of North Yorkshire, is planning an important Body-Mind Conference in which Hodder Pinsky, famous for cognitive psycho-linguistics and the use of computers to explore "the deep structure of linguistic competence" will debate Theobald Eichenbaum, a man who differs in his ideas of the learning process and of the growth of societies. Other characters include an institutionalized, charismatic visionary who practices Manichaeism, a sociologist who goes undercover at a secluded commune, several characters whose lives have been touched by violence, and a man working to destroy the traditional university system. Frederica herself, as hostess of a television program, "Through the Looking Glass," believes that the ability to change the world and its politics rests with the language of television, which "might take the place of the hearth in 19th century fiction."
Challenging and thoughtful, the novel is far more compelling in its ideas than its action, much of which is talked-about, rather than recreated. Long sections of academic papers, detailed letters between two researchers, the full agenda for the Mind-Body Conference, and descriptions of places and even furnishings severely limit the dramatic tension, however much they may illustrate the themes. Hugely conceived and richly imagined, this novel never lets up, giving the reader an intellectual workout rare in modern fiction. Mary Whipple