THE AMBER SPYGLASS : ( His Dark Materials Trilogy #3 ) [Import] [Paperback]

Philip Pullman (Author)

Product Details

• Paperback: 368 pages
• Publisher: Scholastic; Classic Ed edition (2007)
• Language: English
• ISBN-10: 0439943655
• ISBN-13: 978-0439943659
• Product Dimensions: 7.6 x 5 x 1.6 inches
• Shipping Weight: 14.1 ounces
• Average Customer Review: 4.1 out of 5 stars  See all reviews (937 customer reviews)
• Amazon Best Sellers Rank: #2,707,219 in Books (See Top 100 in Books)

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58 of 67 people found the following review helpful:

5.0 out of 5 stars Extraordinary fantasy with unusual theological underpinnings, December 12, 2000

By 

Mr. T. Pitt-payne (London England) - See all my reviews
(REAL NAME)   

This review is from: The Amber Spyglass (His Dark Materials, Book 3) (Hardcover)

This book brings to an end a rich and strange fantasy trilogy. The books tackle huge themes: the nature of consciousness, the Fall, the relationship between body and soul, and the conflict between what Pullman calls the Kingdom of Heaven and the Republic of Heaven.

It's interesting to think about this trilogy in comparison with C S Lewis's "Narnia" chronicles. Like Lewis, Pullman writes out of total immersion in the Western literary tradition. His obvious influences are Blake, Milton and the Book of Genesis: but there are also traces of Homer (e.g. the fight between Iorek and Iofur in the first book of the trilogy reads like a clash of two Homeric heroes). At a less exalted level, I suspect that Kingsley Amis's "The Alteration" contributed something to Pullman's picture of an alternative Oxford. But in Tolkien's words a book like this is written "out of the leaf-mould of the mind", and if one can discern the shape of one or two of the leaves that doesn't in any sense devalue the originality of the work.

Both the Narnia Chronicles and Pullman's trilogy are imaginative responses to the Christian tradition. The difference between Pullman and Lewis is that Lewis's reading of the Bible is that of orthodox Christianity, whereas Pullman's reading derives from Blake and from Gnosticism. In Pullman's version of events, the God of the Old Testament is not the creator of the Universe, but is a lesser figure (like a very powerful angel), and also a tyrant; the serpent in Eden is an embodiment of wisdom, not a malevolent force; and Eve is a heroine, whose choice of experience over innocence is the very thing that makes us human. The Church is seen in unremittingly bleak terms: Pullman's Church is a synthesis of the worst bits of medieval and Counter-Reformation Catholicism with the worst bits of Calvinism.

Is the book anti-Christian? It's certainly anti-Church, and in a sense also anti-God. But the most curious omission in the book is that Pullman (unlike Blake and unlike the Gnostics) appears at first sight to have nothing at all to say about Jesus (either directly or allegorically). Yet at the same time, although his heroine Lyra is presented as a new Eve, she also has Christ-like characteristics: a child whose destiny is to save the world, threatened by cosmic forces, and capable of sacrificing herself for love (even at the cost of a descent into hell). Pullman would certainly endorse St Paul's view (on this point if on no other) that the greatest love is to lay down one's life for one's friend. In short, the book embodies what are usually regarded as Christian values, but it then uses those very values to attack both the Church and the God who is portrayed in the Old Testament.

Should you read the book? If you are interested in speculative fiction or in theology, then yes. Like C S Lewis, Pullman is the sort of author who can be a gateway into the Western literary tradition. Like Lewis also, he needs to be read consciously. Agnostic parents who give their children the Narnia books should be aware that these books are brilliant Christian propaganda. And Christian parents who give their children Pullman's trilogy should be aware that it 's brilliant Gnostic propaganda.

In short the comparison with Narnia is apt (despite, or perhaps because, of the fact that Pullman has gone on record about how much he hates the Narnia books). In both cases readers may get considerably more than they bargained for!

63 of 74 people found the following review helpful:

3.0 out of 5 stars Disappointing and unfocused, November 21, 2000

By 

E. Dalton "Reader, writer, educator, and comp... (Derry, NH USA) - See all my reviews
(REAL NAME)   

This review is from: The Amber Spyglass (His Dark Materials, Book 3) (Hardcover)

I loved "The Golden Compass." I was intrigued by "The Subtle Knife." And I tried to prepare myself to be a little disappointed by "The Amber Spyglass"-- trilogy conclusions are rarely as good as the first book. But I had hopes. The first two were so good....

This was nowhere near as good.

The various plot threads are all wrapped up, more or less. But the ending is forced. Other reviewers have pointed out the flat and inconsistent characterizations, the scattered plot, the valueless sub-threads (like Father Gomez). The useless spyglass. And even those who loved the book found the ending of the romance disappointing.

Ultimately, the book fails to deliver on the themes that were begun in "The Golden Compass," including one of the most important. Am I simply not getting it? How was Lyra's position anything comparable to Eve's? She finds love (with almost no character build up), she gives it up for the sake of the world(s). As other readers have noted, she's arguably a Christ character. But not much like Eve. Unless you count the temptation to sex (in a world with giant apple trees that contain the essence of sentience), and frankly, I don't think that was especially plausable. Eve, according to Judeo-Christian theology, succumbs to temptation (for knowledge, not sex) and gets everyone kicked out of Eden. I suppose Lyra resists temptation (to continue a relationship) to help everyone build a new Eden. But it's a tenuous connection at best, because the "only one window, not two" argument is so weak and last-minute, and she and Will can only affect one world each at best, with no way to travel between them. (And if Pullman wanted to redefine Eve to mean something else, a lot more work was needed.)

Aother of the great disappointments was the hesitant flirting with Wisdom. Evidently Pullman has come across feminist spirituality interpretations of gnostic gospels and eastern church references to a female Wisdom character (Sophia) who predates Yaweh (in some traditions). I kept waiting for him to develop this theme. Instead she (Xaphania, the only female angel) merely appears as a "Deus ex machina" and answers the kids' questions before sending them on home. I suppose Pullman realized he was getting too close to replacing a God with a Goddess, and backed down rather than give up his anti-theistic theme. I suppose that's forgivable, if all he wanted to do was write entertaining fiction. But if he wanted to actually make a point about theism, it's an act of cowardice.

Unlike most other reviewers who panned this book, I don't mind the anti-organized-religion slant. As a Quaker, I'm not much on organized religion myself. I didn't think the book is as inherently anti-Christian as some of the reviewers seemed to think, either. To my mind, Lucretia Mott had it right when she encouraged us to "doubt more, in order that we might believe more." Looking at other possible theologies can help us get at the root of what we really believe. But I think Pullman ran out of steam --or maybe even courage-- before he finished developing his ideas. This book needed at least one more major rewrite before publishing, to shake out the loose pieces and add the richness to the characters and themes that was so evident in his earlier books. Maybe Pullman was just too tired to do the necessary work. Or maybe the publisher was impatient. Or maybe Pullman himself started to lose faith in his anti-theism, and didn't have the courage to write details that would force him to acknowledge his dependency on divine powers in the story (Xaphenia, the angels, and most of all, Dust).

I gave it three stars, because it's worth reading, if you liked the first two, just to tie up the loose threads. But it's not on par with them.

72 of 86 people found the following review helpful:

5.0 out of 5 stars A truly amazing work of art, October 4, 2000

By 

Eric Sutherland (Seattle, Wa USA) - See all my reviews

This review is from: The Amber Spyglass (His Dark Materials, Book 3) (Hardcover)

Of the books in the `His Dark Materials' trilogy; the sighs of relief, and gasps of wonder and dismay in the Golden Compass; the cliffhanging apprehension, and the extreme suspense in Subtle Knife... and of the sheer brilliance, and intense power, of The Amber Spyglass, this one tops each of them. This extraordinary once-in-a-lifetime literary work of art is most likely the most magnificent and stunningly vivid of the entire trilogy. From the first page, to the last, Phillip Pullman grips your imagination and your entire being throughout the entire book, never misses a beat, and never lets go... The characters seem more tangible and real then you have ever seen them before, so you laugh when they laugh, cry when they cry, and gasp in unison. Every plot, sub-plot, and every fundamental cliffhanger is resolved in an uncannily skilled way. But this trilogy is not just a story for children... in fact; it's much deeper then what lies in the surface. And even if you see just what's on the surface it's still a great ride, but then you begin to wonder, and that takes you deeper, and deeper until you have a secure understanding on what's really being said in these books. Impressive, awe-inspiring, wondrous, and at many times the most heart-wrenching book I've ever experienced, none of there words can fully characterize, specify, or describe The Amber Spyglass in its purest, and most moving form. Phillip Pullman has created something more entertaining, engaging, fulfilling, and absorbing then anything like it to date... but come to think of it, there is nothing quite like it, and there never will be anything quite like it. These three books are literally one of a kind, and nothing will be quite the same in one's eyes once they have been experienced.