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Abortion and the Early Church: Christian, Jewish and Pagan Attitudes in the Greco-Roman World Paperback – October 26, 1998

4.7 out of 5 stars 7 customer reviews

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Editorial Reviews

About the Author

Michael J. Gorman holds the Raymond E. Brown Chair in Biblical Studies and Theology at St. Mary's Seminary and University, Baltimore, Maryland. A highly regarded New Testament scholar, he has also written Reading Revelation Responsibly: Uncivil Worship and Witness and Elements of Biblical Exegesis: A Basic Guide for Students and Ministers.
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Product Details

  • Paperback: 120 pages
  • Publisher: Wipf & Stock Pub (October 26, 1998)
  • Language: English
  • ISBN-10: 1579101828
  • ISBN-13: 978-1579101824
  • Product Dimensions: 5.8 x 0.3 x 8.4 inches
  • Shipping Weight: 5.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Best Sellers Rank: #1,039,629 in Books (See Top 100 in Books)

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By C. Price VINE VOICE on September 25, 2004
Format: Paperback Verified Purchase
Though weighing in at a mere 101 pages of text, Abortion & the Early Church is an excellent overview on early Christianity's attitudes on that subject. Gorman examines the Pagan, Jewish, and Christian attitudes on abortion, spending more chapters breaking down Christian attitudes into the first three centuries and the fourth and fifth centuries. He then wraps up with two final paragraphs. One that rounds off the discussion of where Christian attitudes about abortion came from. Gorman concludes that Christian attitudes were heavily influenced by its Jewish history, but given Jesus' teachings on love and peace turned out to be more adamantly anti-abortion than the Jews. I suspect there is merit to this argument, but also think that much of Christianity's strong anti-abortion stance was due to its direct encounter with the pagan world. Even Jews in the diaspora tended to have their own communities and live amongst themselves. But many Christians were not only converted pagans, they were intent on spreading their own religion even deeper into Roman society. Such clashes tend to sharpen differences.

Up until this point, I benefitted from every part of the book -- even if I was not convinced on every point. Gorman does a good job of providing primary sources about pagan, Christian, and Jewish attitudes on abortion. He also does a good job of explaining those sources and spends much good analysis not only on what the attitudes on abortion were, but what the core of the issue really was. For example, was abortion criticized because it was an impediment to procreation, a means of covering up sexual immorality, a threat to the woman's life as well, or as the killing of a human life?
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This is well-researched and written examination of the early Christian church's position on abortion, contraception and taking of life.
His looking into this reveals that they were passionately against abortion and even had pagan and Jewish voices joining with them in this.
Citing early fathers the likes of Augustine, Ambrose, Jerome, Chrysostom, Hippolytus and others who wrote and spoke articulately against abortion on grounds of the murder of innocent life, the sanctity of the marriage bed and the immorality and sin of this spreading taking of life.
I was frustrated with only one small part of this otherwise well done work, his final linking of abortion with nuclear arms and capital punishment. His writing as though the early church fathers were of this same mind is a matter that I honestly am not knowledgeable on, but will investigate. Suggest other readers understand a common theological problem with quoting the early church fathers, that of they wrote so much that most all sides of an issue find support in them. It is confusing.
Excellent gem of work that shows abortion is not a modern problem nor is the church's countercultural witness against it either. Valuable resource to the church.
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Format: Paperback
Dr. Michael Gorman handles the question of the historic positions on abortion of major Greek philosophers (including Plato and Aristotle), Roman, Jewish, and early Christians in a very well documented text. The early Christian position stands in contrast to the others in it's overwhelming support of life at all stages. Toward the end of the book the author addresses the issue of a consistent ethic of life which elicits support for life in the context of human conflict, as well as for the unborn. Overall the book supports it's goal of presenting the issue of abortion in relation to the early church, providing many references, and a challenge for the future in addressing the issue of being pro-life in a consistent and comprehensive manner.
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Format: Paperback
Though the Bible says little about abortion per se, the Early Church adamantly opposed it. This is made clear in Michael J. Gorman's work, Abortion & the Early Church: Christian, Jewish, & Pagan Attitudes in the Greco-Roman World (Downers Grove: InterVarsity Press, c. 1982).
The world into which Christianity came easily tolerated abortion. A society which allowed infanticide could not be overly exercised by abortions! The satirist Juvenal noted that Rome's wealthy women rarely got pregnant because money allowed them to purchase abortions. Some women apparently wanted to maintain their trim appearance and sought to avoid the swollen stomach and limited activities pregnancy involves.
The Hippocratic Oath, of course, called physicians to "not give to a woman a pessary to cause abortion," and some of the great "natural law" thinkers, such as Cicero, opposed it. Nero's tutor, the Stoic philosopher Seneca "lauded his own mother for not participating in unchastity, 'the greatest evil of our time,' and for never having 'crushed the hope of children that were being nurtured in [her] body'" (p. 28). Alone among ancient peoples, however, the Jews strongly condemned abortion. Though the Hebrew Bible does not clearly address it, by-and-large the Jews did not practice abortion. The only item at issue which divided the rabbis concerned the penalty necessary when "accidental or therapeutic abortion" occurred.
Early Christians sided with the pro-life Stoics and Jews. The New Testament does not specifically mention abortion, but second century documents, the Didache and the Epistle of Barnabas directly denounce it. It is considered a form of murder, forbidden by the Law.
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