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Most Helpful Customer Reviews
40 of 43 people found the following review helpful:
5.0 out of 5 stars
Skinners clearest explanations for the non-psychologist,
By burkhold@equinox.unr.edu (Reno, Nevada) - See all my reviews
This review is from: About Behaviorism (Mass Market Paperback)
Skinner in this book does what he fails to do in many of his other works, make it readable for the mass audience. B.F. Skinner has made a lasting impression on the field of psychology by his unbelievable attention to detail and the bredth of applicaiton that his work has. This book covers most areas of his analysis, that are more fully described in other places, in a user friendly manner and makes accessible for the lay person his explanations in easy to follow examples. This is an excellent primmer to Skinner.
29 of 31 people found the following review helpful:
4.0 out of 5 stars
Short, sweet guide to the radical behaviorist point of view,
By A Customer
This review is from: About Behaviorism (Paperback)
Written late in Skinner's life, this broadly-scoped statement of Skinner's philosophy is not only an outstanding, clear, and relatively nontechnical primer to Skinner's philosophy, but it is also one of the few places where Skinner undertook to defend his positions against critics, on exactly the same points that are still widely assumed to neatly dismiss not only Skinner, but all of his ideas - and sometimes the entire notion of behavioral science - in one specious swoop.In mid-century, Skinner became strongly associated with the word 'behaviorism' (so much so that it is now common to see famous, well-published academics confusing him with Watson, the originator of the word 'behaviorism,' whose views and approach were fundamentally different.) Skinner's views are actually called "radical behaviorism" to distinguish them from others like Watsonian S-R behaviorism, Hull's neo-behaviorism, Tolman's purposive behaviorism, and so on. Radical behaviorism, as many prior behaviorisms, held that behavior was caused in ordinary natural ways, and hence that it could be studied just as scientifically as, say, biology was, with just as little unnecessary mystery. What made it 'radical,' however, was not really that it was more behaviorist than other behaviorism, but that it embraced the existence of only-privately-observed events, like one's thoughts and feelings, in such a way that they were also considered behavior. (cf. Skinner's quote, 'The skin is not so important as a boundary.') Skinner's philosophy had other notable and idiosyncratic properties: Skinner held that behavior was profoundly controlled by the environment (read: that what we do is done with relation to the world - compare this to Pylyshyn's absurdly contrary claim that "human behavior is stimulus free," in other words that we are so stupid that we act without regard, e.g., to what time it is, what the judge just said, or how this restaurant was awful last time.) Skinner emphasized direct application of behavioral study to political problems, was a humanist who hated coercion and punishment, and - perhaps most famously - he was excessively picky about what words were used to describe behavior (going so far as to reject, on principle, virtually any use terminology smacking of 'mentalism,' - e.g., 'thought,' even though he took pains to point out his acceptance of private life). It is the persistent emphasis of environmental influence and the persistent suspicion of anything that smelled like 'mentalism' - appeal to spirits, res cogitae, homunculi, a vis viva, or a virtus dormitiva - that are now the most noted characteristics of Skinner's philosophy. Skinner's own words will naturally be the most reliable representation of what he thought, and this is the best place to read those words. Whether or not you have any understanding of behavioral science or of Skinner's particular take on it, this book will give you the essential and relatively authoritative philosophical views contained in radical behaviorism - unpolluted by politically motivated revisionism. With an honest reading of an accurate source, one can evaluate each idea on its own merit, without needing to take sides pro or con in order to evaluate the basic plausibility of the many and strident competing claims about radical behaviorism. (One point is left off because Skinner's philosophy is still somewhat confusingly explained and incomplete, albeit expansive, even at its best).
6 of 7 people found the following review helpful:
5.0 out of 5 stars
Brilliant,
By Shaker (US) - See all my reviews
This review is from: About Behaviorism (Mass Market Paperback)
A letter to the editor (published in August 1990 in the Los Angeles Times, in response to Skinner's obituary) asked the following disturbing question:
For the all effort and money spent in research in psychology, has there been any progress whatsoever? The letter-writer asked this question not only of the Skinnerian approach in psychology but of all approaches. He seemed to be rather knowledgable in psychology. (If I remember right, he granted that the effects of intermittent reinforcement may well be something non-obvious that the research has uncovered. His point was that there is not much more.) I was disturbed by this allegation. However, I couldn't come up with a smoking gun rebuttal (though my thoughts were along the lines of verbal behavior and programmed instruction.) Rereading About Behaviorism last week, I feel that Chapter 2 of this book may be pointed to as an unassailable answer to the above question -- Skinner makes some points here that are true advances being made for the first time in the history of human thought. These are Skinner's views on what self-knowledge and introspection is, the special problems posed by them, and how we have "solved" them at least partially. Skinner's views on these may well undergo considerable revision in the future -- however, without his first statement, such an improvement would not have been possible. According to Skinner, the responses involved in introspection and self-knowledge are nothing more than verbal reports to stimulations inside the body. (In other words, these are not some mysterious non-physical stuff. The mind-body problem is solved neatly.) Skinner points out that primitive nervous systems are involved in these reports (primitive because these nervous systems have evolved not for this purpose but for other purposes). He also points out that those teaching a child to report these accurately are at a loss since they cannot directly feel these stimulations. Skinner's other points are the following: 1. The basic law of effect is what stamps in behavior 2. Unquestionably, changes in the nervous system are involved when behavior is stamped in. However, these do not produce stimulations that the learner can sense, report, and thus know (since no such nervous system has evolved). 3. Thus introspection is useless in order to know when behavior change occurs. (Skinner is not denying the private world. He readily grants even the practial usefulness of it. However, his point is that behavior altering nervous system changes cannot be directly sensed.) Unquestionably, all these are very difficult to understand. However, one needs to only compare these with what passes in general for psychological theory to appreciate how briliant Skinnerian theory is. I hope that I have not misunderstood Skinner too badly.
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