222 of 233 people found the following review helpful:
5.0 out of 5 stars
More than just another sequel...., January 28, 2003
This review is from: Abraham: A Journey to the Heart of Three Faiths (Hardcover)
After having enjoyed Bruce Feiler's previous book, "Walking the Bible," I was a bit skeptical when I heard about this one. He had already covered the journey of Abraham in the first book, so what more could he add with a sequel? It wasn't until I heard him talk about Abraham on National Public Radio that I realized this book is not another travelogue. It's a chronicle of Feiler's own inner journey to understand the connections among Judaism, Christianity, and Islam through their common father, Abraham.
As Feiler tells us in this book, the sedrah portion he studied for his own Bar Mitzvah was "Lech lecha," the section of the Torah which deals with God's call to Abraham to leave his home and go to a place that God would show him. It is said that one's Bar Mitzvah portion is forever connected with one's personal destiny. This is certainly true in Feiler's case. His lifelong fascination with Abraham has led him to write a very interesting and thought-provoking book.
Don't expect this to be a scholarly study. It's not. In fact, there are some glaring historical inaccuracies. For example, Feiler credits the "Essene" Qumran community with "starting" the tradition of midrash (Jewish hermeneutics). Apparently he's not up on recent Dead Sea Scroll scholarship, because it is now seriously questioned whether (A) the Qumran community was Essene and (B) whether the scrolls in question came from Qumran or a Jerusalem library that was hidden at the time of the Roman siege. At any rate, midrash did not begin at Qumran. (He also confuses midrash with the Mishnah at one point...)
I'm sure that Muslim and Christian readers will find similar errors -- but that's not the point of the book. Feiler is exploring how the three religions have viewed Abraham in various periods of their history, and how those perspectives have changed over the centuries. What he seeks is a way to bring the three monotheistic religions together in a productive dialogue where they can meet as equals on the common ground of sharing their origins in Father Abraham. He presents us with an Abraham that we can relate to at the beginning of the 21st century. That's the heart of the book; all the rest is commentary.
Regarding that commentary, the book is a bit lopsided when it comes to Jewish POVs. Feiler never identifies what kind of Jew he is, but I looked up his childhood synagogue, Mickve Israel in Atlanta, Georgia, and it's listed as "America's Oldest Reform congregation." Nothing wrong with that -- except that I suspect he carries a common Reform prejudice against Orthodox and Hasidic Jews. He never interviews any -- except for a token Hasidic boy who just happens to be at the Western Wall. The Jews he does interview are all academic scholars and "modernized" rabbis. On the other hand, he goes out of his way to talk to top leaders in the very traditional Christian and Muslim communities. He seems fascinated with their colorful clerical garb; perhaps the plain black clothing of the Hasidic Rebbes was not as exotic?
There is also a certain flippancy about the way Feiler describes the relationship between God and Abraham, as well as his own relationship with the stories. I realize that he is writing for the general public, and is probably giving voice to the "skeptic" POV for the benefit of his readers. Still, the fact that he is Jewish and has not included the POV of the more traditional (and respectful) branches of Judaism leaves the reader with the wrong impression that all Jews are as irreverant as he sometimes is. Muslim and Christian readers should be aware of this, i.e., that Feiler's reactions are his own, and do not represent the POVs of all Jews. Within Judaism there is a vast diversity of views, the same as with any other group.
When he can set his academic skepticism aside, Feiler's prose soars and inspires. At times it reaches the level of poetry. I get the feeling that this is the real Bruce Feiler, the sincere seeker who, like so many Reform Jews I've met, feels he must show a "scientific" face to the world but who, deep down inside, is a really a mystic on a quest. Like all such quests, it is the process of the pilgrimage that transforms the person, not the facts he encounters along the way. Read from this perspective, this book is indeed a fascinating journey.
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25 of 25 people found the following review helpful:
3.0 out of 5 stars
An interesting quick read, October 1, 2006
How do you write a 226-page book covering someone whom we have very little historical knowledge about? Put a lot of space between the lines, and fill in the gaps with long, superfluous descriptions of what the weather was like the day you were doing your research, and you can stretch it out to 226 pages. Yes, the content of this book is quite thin, stretched out to needless length. But fortunately, it's an easy read, so it goes fast even though you do have to wade through some of those verbose setting-the-mood descriptions.
I ended up reading this book through a book group discussion. I work at a Fortune 500 company that has a diversity committee, like most big corporations, but usually such groups tend to focus only on race, gender, and sexual orientation issues. At my company, they also include other types of diversity, such as generational differences and religion. This book was a perfect choice for such an environment because Abraham is an important figure in Judaism, Christianity, and Islam, so people of all three of these major world religions could find something in the book for them.
I found it quite interesting how the three religions have developed views of Abraham that are quite divergent, even though they all have the same historical writing about just a few incidents in his life. The most surprising view to me was the Jewish interpretation of Abraham in the Middle Ages, which according to this author, had become similar to Christ: "Abraham had become a savior, a celestial figure who embodies divinity on earth, represents humans in the afterlife, and contains, in the deeds of his life, the scripture of God's intention. The Jewish notion of Abraham had become remarkably similar to the Christian notion of Jesus, in which Christ is the logos, the word and the law." He also states this view of the period: "Abraham may not have died at all; worms did not destroy his body once it was placed in the ground."
Overall, the author's take is that these religions have made the meaning of Abraham's life into whatever the religions needed to make him important to their beliefs. It certainly was interesting to see how the interpretation of Abraham's life has changed throughout time and by each religion. If you'd like an easy read about three religions' views of Abraham, this book can be a good overview.
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28 of 29 people found the following review helpful:
4.0 out of 5 stars
When Faiths Collide, February 8, 2003
This review is from: Abraham: A Journey to the Heart of Three Faiths (Hardcover)
With the current political climate continuing to build up heat and tension, religion is playing a significant role in the politics of the world today. In an ironic twist, that some would say proves the existence of a God with a sense of irony, three of the world's major religions (and the 3 most involved in the middle east tensions of today) all claim some fountainhead with one man - Abraham. The interesting part of the story is how three worlds could work with the same man and his family, and mold that into the image that would best suit each religion's needs and agenda. This is what I found most interesting about the book - how a sketchy story in the distant past could be used and interpreted to certain ends in order to help religion develop. Some other reviewers have quibbled with Feiler's interpretations of interpretations, but overall he does a credible job in exploring the stories and the major faiths involved. He approaches each of the faith with a skeptical eye, looking to understand how and why such interpretations worked out. He even turns the questioning eye to his own Jewish faith and the development of Abraham into the father figure he is. Like in his "Walking the Bible," Feiler starts off in Israel, looking to find the pieces of the Bible that he can see, and touch. But quickly he realizes that instead of physical locations and objects, for the most part the story of Abraham resides not in the land but in the stories, and the hearts of the faithful. He is engaging in less of a journey through history as he is a journey through the hearts and minds of those who came before. Hardly the last word on the topic of Abraham, but a good introduction and exploration of the issues involved. An interesting and very accessible book.
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