Acts of Religion [Hardcover]

Jacques Derrida (Author), Gil Anidjar (Editor)

Book Description

Publication Date: November 16, 2001

Acts of Religion, compiled in close association with Jacques Derrida, brings together for the first time a number of Derrida's writings on religion and questions of faith and their relation to philosophy and political culture. The essays discuss religious texts from Jewish, Christian, and Muslim traditions, as well as religious thinkers such as Kant, Levinas, and Gershom Scholem, and comprise pieces spanning Derrida's career. The collection includes two new essays by Derrida that appear here for the first time in any language, as well as a substantial introduction by Gil Anidjar that explores Derrida's return to his own "religious" origins and his attempts to bring to light hidden religious dimensions of the social, cultural, historical, and political.

Editorial Reviews

Review

'It is a very significant contribution because it enables the reader to know Derrida's personal views, opinions, values, reflections, and judgments on many topics philosophical, religious, and humanistic...Highly recommended for graduate students and scholars of Derrida.' - R. Puligandla, emeritus, University of Toledo

'This important collection of essays traces the development of Derrida's long-standing interest in religion into a virtual obsession. In ways difficult to calculate Derrida has become one of the most provocative 'religious' thinkers of our time. Gil Anidjar's fine translation and remarkable introduction show not only the philosophical and theological importance but also the social, political and even economic implications of Derrida's reflections on religion.' - Mark C. Taylor, author of The Moment of Complexity: Emerging Network Culture and Grave Matters

'The most important publication in the area of deconstruction and theology this year ... indispensible reading for the many scholars working in this area.' - Critical and Cultural Theory

About the Author

Jacques Derrida teaches at the École des Hautes Études in Paris, at the University of California, Irvine, New York University, and the New School for Social Research. He is the author of more than 30 books including Acts of Literature and Specters of Marx, both published by Routledge. Gil Anidjar is Assistant Professor in the Department of Middle East and Asian Languages and Cultures at Columbia University.

Product Details

• Hardcover: 448 pages
• Publisher: Routledge (November 16, 2001)
• Language: English
• ISBN-10: 0415924006
• ISBN-13: 978-0415924009
• Product Dimensions: 9.5 x 6.1 x 1.3 inches
• Shipping Weight: 1.7 pounds (View shipping rates and policies)
• Average Customer Review: 3.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #3,032,994 in Books (See Top 100 in Books)

More About the Author

Jacques Derrida (1930-2004), was born in Algeria, has been called the most famous philosopher of our time. He was the author of a number of books, including Writing and Difference, which came to be seen as defining texts of postmodernist thought.

Customer Reviews

Most Helpful Customer Reviews

18 of 21 people found the following review helpful:

4.0 out of 5 stars A Significant Philosophical / Religious Touchstone, October 23, 2005

By 

Douglas H. Hunter "dhhunter" (Pasadena CA.) - See all my reviews
(REAL NAME)   

This review is from: Acts of Religion (Paperback)

This collection of Derrida's essays is impressive for its scope and intellectual utility. The writings cover a wide range of Derrida's various themes and modes from his more poetic and challenging 'A Silkworm of One's Own', to 'Faith and Knowledge' that consists of a long series of point emanating from his reading of Kant's essay Religion at the Limits of Reason Alone; to 'Force of Law' a text constructed from the transcript of a spoken address and a written text, that together elaborate the affinity between, or the possibility of deconstruction and Justice, or deconstruction as justice if you like.

Acts of Religion: A title that those familiar with Derrida's work may find questionable. After all he was open about his relation to religion, "[it is] foreign to me . . . My atheism develops in the churches, all the churches . . ." Yet, the word 'acts' suggests an interiority, that Derrida participates within religion. But these essays are often conspicuous for the way they are able to address religion, even to use scripture, in a way that avoids just this type of interiority. Derrida's great distance from religion, its institutions, and from faith, will be evident to any reader who approaches the text from a point of view informed by religious practice. This is not a criticism by any means for Derrida's writings are seriously engaged with, perhaps even enchanted by philosophical themes that are essential to religion. Thus, these texts will be most appreciated by readers whose point of view is dynamic enough to encompass both post-structural thought, and their own personal faith. For such readers these essays suggest a project, a re-reading and re-engagement with religious texts that is of value exactly for its distance from the a priori that our religious affiliations ask us bring to the reading of scripture.

I found 'Force of Law' to be of particular benefit in this regard. It addresses the conditions of possibility of justice, its relation to deconstruction, to enforcement and to the founding violence that institutes the law in a way that has two distinct trajectories.

The first is indeed religious, in that it offers a frame of reference with which to challenge the institutionalized notions of God's law, justice, and agency found in Christianity, and other monotheisms. For this challenge to take the form of a violence in which secular philosophy is used to "disprove" or "discredit" religious faith would miss the point. Rather, 'Force of Law' offers the reader a way of examining the ways that political ideology is often conflated with religious ideology, or a way of facing (not without some fear) the difficulties and inconsistencies found in religious interpretations / constructions of law and justice found in sacred texts.

The second trajectory is societal and significant to where we find ourselves in America today. Events occurring now (in 2005) show that America is indeed in something of a crisis: judicial, religious, and in terms of human rights. The level of public discourse concerning the appointing of new justices to the Supreme Court, and judicial interpretive methodology is painfully low, and seems to be divorced from or ignorant of the potentials of justice. Religion in America today is more a matter of politics than of our experience of the Devine, or comitment to the highest ethical/spiritual ideals. Human rights in regards to international immigration, the treatment of prisoners of war, and civilians in military conflict have been seriously undermined. By pointing to this obvious crisis, I don't want to overstate this collection's direct political appeal, Derrida is often working in a realm that confounds the desire for simple pragmatics, although a few essays such as 'Taking a Stand for Algeria' and 'Hospitality' certainly have a political drive.

In the end Acts of Religion is a complex, and rewarding philosophical text. I believe it offers a place of refuge to intellectuals involved in both post-structural and religious thought, who are looking to be challenged by a thinker working across a broad range of themes that are both very old and yet still significant today. Its is Derrida's gift to present them in a vital and energetic manner.

1 of 77 people found the following review helpful:

2.0 out of 5 stars Derrida Not Dead Another Death, August 2, 2006

By 

Oslerp Jargo "Tempt me Devil!" (FINLAND) - See all my reviews

This review is from: Acts of Religion (Hardcover)

Derrida, who passed away on Oct 10 2004. His last thoughts were to his dearly departed friend, Giles de Leuze. Most of you know that the Oxford philosophical committee wanted to reject him for an honorary award, because they considered his "work" "useless". It is precisely because of Derrida that one was able to question and in this subtle work he traces the steps of "Igmar", who was a religious fanatic who existed in 700 AD with a large following in Persia. Devotees were said to wrap used loin clothes around their head and weep to an ancient statue which was later discovered to be a sign post.