3 of 4 people found the following review helpful:
2.0 out of 5 stars
A book strangely out of touch, July 20, 2007
This review is from: After Marxism (Paperback)
I read Aronson because I believed he would offer a healthy challenge to conventional Marxist thinking, but I was disappointed. The author writes well enough (although I found him increasingly superficial and tedious toward the end), and it is always good to read a critique of various intellectual trends. However, the book's flaws are so profound that they undercut its benefits.
Aronson would define Marxism as a practice, as a relationship between certain values and ideas that develop through their practical application in ever changing circumstances. This point is probably valid enough, but at the same time he tries to define Marxism in essentialist terms, as having a set of inherent traits that determine its basic character in all times and places (an eschatology, a scientism, an authoritarianism, a reductionism, etc.). This interpretive contradiction is very damaging to the book's argument.
There is no question that Marx could be ambivalent, and so how we read him depends on whether or not we are sympathetic to his aims. Aronson does not give Marx a sympathetic reading, and the reason apparently is that he feels betrayed by the intellectual outlook that he acquired under Marcuse and by fruitless years of struggle within the New Left movement. Similar to the "Neocons", his sense of betrayal apparently turned him against the practice that was central to so much of his life, and he now bitterly does everything he can to distance himself from it.
Aronson is also anxious to distance himself from the working class (which he tends to reduce to the industrial proletariat, just as the scope of his concern for the most part is limited to Europe and the USA).
For example, despite post-World War II intellectual developments, Aronson still clings to a positivist notion of science: since facts are empirical and causality unequivocally deterministic, the world can only be perceived and grasped in static terms that are a reflection of what exists; since we cannot represent processes (what is becoming something other) in thought, we cannot develop a critical view of the world that goes beyond a reflection of existing realities. As a result of these dated assumptions, Aronson comes to the post-Modern conclusion that theory and science, to the extent they are detached from the existing world, amount only to rhetoric. Science addresses only static and deterministic realities, and theory lacks truth value. As a result, the working class in unable to offer any critical challenge to capitalism, although the author later assumes that individuals can. Perhaps this is because he sees the agent of change not as having the potency of a social class, but as individuals who happen to enjoy a private capacity for effective action and so can enter into voluntary agreements in a pursuit of their shared interests.
We have the advantage today of over a decade greater distance from the events of '89 and '91. We cannot happily resign ourselves to capitalism and foolishly ignore the working-class majority of the world's population. The book showed its age even when written, and today its effect is to betray any agent in the struggle for constructive change, although the purpose of the latter part of the book is to define the parameters of such an effort.
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2 of 4 people found the following review helpful:
1.0 out of 5 stars
Good Only If You Want to Take Temperature of early '90's, June 11, 2008
This review is from: After Marxism (Paperback)
The author prematurely pronounced the death of Marxism. Author was foolishly optimistic about capitalism in 1994, which now rings as simply a Marxist trying to come to terms with the end of the Soviet Union.
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