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Aion: Researches into the Phenomenology of the Self (Collected Works of C.G. Jung Vol.9 Part 2) 2nd ed. Edition

4.3 out of 5 stars 19 customer reviews
ISBN-13: 978-0691018263
ISBN-10: 069101826X
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Editorial Reviews

Review

"Much of the material in this book and many of the conclusions are fascinating. There is a great deal here to illustrate the background of modern mysticism and much which the reader, of whatever orientation, will regard as insight."--Psychiatric Quarterly

"Aion contains some of Jung's most advanced thinking on the integrative principles of the psyche, and on the relation of matter to the symbolic processes of the collective unconscious. This is difficult ground to explore, but those who attempt the journey will find that their horizons have been surprisingly widened."--Psychosomatic Medicine

About the Author

Issu d'une famille protestante, Carl Gustav Jung etudie au college de Bale et s'interesse de pres a l'Histoire et a la mythologie. Poursuivant des etudes de medecine, il s'oriente vers la psychanalyse. En 1900, il devient assistant a l'hopital psychiatrique de Zurich. Presente a Freud en 1907, il est rapidement considere par ce dernier comme son successeur. Toutefois, les differences s'accumulent. Jung s'oppose effectivement a l'interpretation sexuelle du medecin viennois. Ainsi, la rupture se consomme en 1912. Jung entreprend ensuite de multiples voyages ethnographiques, au Kenya et en Inde notamment, qui lui permettent de mieux formaliser sa pensee. En 1921, il expose dans "Les types psychologiques" un inconscient defini par les pensees, les sensations, l'intuition et les sentiments et divise entre extraversion et introversion. Avec "L' energie psychique", il soumet l'hypothese de l'existence de deux formes d'inconscient, celui personnel et celui collectif, memoire de l'humanite vehiculant les grands archetypes mythologiques. Il devient le fondateur de la psychologie analytique.

Born in 1875, C. G. Jung was a Swiss psychiatrist and innovative thinker whose most influential ideas include the concept of psychological archetypes, the collective unconscious, and synchronicity. He is the author of numerous works, including Memories, Dreams, Reflections and Man and His Symbols. He died in 1961.

Fordham was an international figure in the history of analysis.

Sir Herbert Edward Read, DSO, MC (1893-1968) was an English anarchist poet, and critic of literature and art. He was one of the earliest English writers to take notice of existentialism, and was strongly influenced by proto-existentialist thinker Max Stirner.
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Product Details

  • Paperback: 353 pages
  • Publisher: Princeton University Press; 2nd ed. edition (June 1, 1979)
  • Language: English
  • ISBN-10: 069101826X
  • ISBN-13: 978-0691018263
  • Product Dimensions: 1 x 6 x 9 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (19 customer reviews)
  • Amazon Best Sellers Rank: #209,961 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Paperback
_Aion_ is part 2 of volume nine of Jung's collected works. Although _Aion_ is unquestionably a stand-alone work, ideally it should be read after part 1, which is _Archetypes of the Collective Unconscious_.
That said, _Aion_ is one of Jung's greatest works and is one of the first three that anyone who is new to Jung should start with. The first part deals with Christianity, and the significance of the death of Christ. This is treated as a legitimate, factual historical event, yet it is also explained as a collective pschic phenomenon in the general sense. The middle part of the book deals with ancient alchemy, and the symbolic parallels between alchemy and modern conceptions of psychology. This might sound dull, but trust me - you will be surprised to see the uncanny symbolic parallels between ancient magical practices and the most modern, up to date theories of the psyche. This is discussed at length in the section on the "Two Fishes", which is one of Jung's greatest essays (although quite difficult). The final section deals with quaternity symbolism, and features a wide array of strange diagrams. About 200 pages in, these diagrams will become more frequent, and the reader might get frustrated trying to see the significance of these rudimentary drawings. Personally, my advice is to stop reading after 200 pages. All of the useful essays are contained within these first 200 pages, while the final 50 or so pages contains esoteric essays which can be considered, at best, curiosity pieces for the insatiable, die-hard Jungian. The editiors wisely confined this esoterica to final few pages of the book. This is not to take anything away from the book as a whole. Overall, _Aion_ is extremely profound and insightful, and is a must read for Jungians and non-Jungians alike.
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By A Customer on February 11, 2001
Format: Paperback
"In psychology one possesses nothing unless one has experienced it in reality." (Jung p. 33) In this volume Jung provides us with his experiences with the human psyche and conclusions about these experiences.
Jung suggests that humans have a psychological makeup that generally exceeds their ability to comprehend it. In this volume he defines and describes these "hidden" aspects of the human psyche, such as: the Ego, the Self, the Shadow, the Anima and others. Jung makes suggestions as to how modern Western humans can discover these unconscious aspects of themselves and how they can be integrated into human consciousness.
This volume hints at a process Jung called individuation, in which the personally unconscious aspects of a human being are united with their normal consciousness, and then this expanded consciousness becomes subservient to a new meta-consciousness, which he called The Self, and which transcends human comprehension, except as an experience. (It is beyond names and forms.) Jung spends a good deal of time describing The Self using Western religious metaphors to make his examples.
Most of Jung's theories have slipped into our collective Western unconsciousness, so that they are now part of our unconscious assumptions, (e.g. projection, shadow, denial, the unconsciousness of our faults) and if you would like to become conscious of these assumptions, a reading of this book might facilitate that experience.
If you are familiar with Jung's work, this will increase your understanding of his concept of the human psyche, its parts and the goal of unification of those parts.
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Format: Paperback
I found a lot of this book formidably dense. Recently I read an introductory book on Jung by psychoanalyst Anthony Storr that sheds some light, even though Storr never specifically mentions AION. Storr observes a tendency in Jung's thinking to describe the psyche as a self-regulating mechanism, like the human endocrine system. For example, extraverted activity in the unconscious compensates for introverted activity in the conscious (or vice versa). Also, a neurosis may be the unconscious's way of compensating for overly one-sided thinking in the conscious. Similarly, a schizophrenic delusion may be the psyche's (unsuccessful) attempt to restore a lost mental balance.
Examples of this balance/compensation principle in AION:
(1) The Christ symbol. It's a symbol of the Self (like most of the symbols and archetypes discussed in the book), but it lacks a Shadow or inferior component; consequently, the early Christians were compelled to generate the Anti-Christ symbol. However, since the Christ and Anti-Christ are separate entities in traditional Christian thinking, the Western worldview has become highly dualistic and Manichaean, good vs. evil.
(2) The God archetype. As Western thinking has become increasingly secular over the centuries, the God-image has become repressed into the unconscious, where it emerges in savage political forms such as fascism, a worship of the State. (Jung wrote this a few years after World War II.)
(3) Leviathan and Behemoth. "God's monstrous antagonist produces a double because the God-image is incomplete..." (pg. 120).
(4) Sons of God in Catharist legend: Satanael the elder son, Christ the younger son. Similar to the Christ/Anti-Christ dichotomy.
(5) The "higher" and "lower" Adam figures in some Gnostic legends.
Read more ›
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