26 of 27 people found the following review helpful:
5.0 out of 5 stars
"We Haven't Got the Savage In Ourselves Under Control", January 3, 2006
This review is from: All the Stories of Muriel Spark (Paperback)
All The Stories of Muriel Spark (2000) is the latest edition of novelist's short fiction; four stories have been added since the book was released as Open to the Public: New & Collected Stories in 1997. The new edition is fully warranted, as Spark remains one of the greatest short story writers in English of her time, a fact rarely acknowledged in the literary world.
Best known as the author of The Prime of Miss Jean Brodie (1961) and typically designated in the press over the decades as 'the Catholic novelist' or 'the Scottish novelist,' Spark is in fact, above all, a Gnostic writer of the first order. Throughout her twenty-three novels and other works, which include drama, radio plays, criticism, autobiography, poetry, and a story for children, Spark's elegant, kinetic work--whether through first person or omniscient narrative--is guided and revealed by intuitive but accurate sudden flashes of insight and perception which reveal the fundamental truth behind appearances. Spark has said that she "doesn't go in for motives," and neither has she gone in for standard, consensus-reality 'rational' explanations. For Spark, human life and reality itself are infinitely strange and mysterious, blanketed in a perpetual "cloud of unknowing" through which keen human intelligence, however, if rightfully applied, can often successfully penetrate.
In the guise of the 'supernatural,' the mysterious plays an appropriately substantial role in Spark's short fiction. 'The Portabello Road,' 'The Leaf-Sweeper,' 'The Executor,' 'Another Pair of Hands,' and 'The Girl I Left Behind Me' are ghost stories of a kind, but certainly not horror stories in the grand British tradition of M. R. James. Arthur Machen, and Algernon Blackwood. 'The Seraph and the Zambesi' features of the unexpected arrival of a grotesque angel at an African Nativity play, while the title character in 'Miss Pinkerton's Apocalypse' is beset by a flying 'saucer'--the kind used at tea time--in her home. Weirdly toying with the literal and the figurative, Spark allows the guardian 'personal assistant' in 'The Dragon' to begin breathing actual fire to demonstrate her essential nature.
But Spark never relies on the paranormal as a crutch: 'Bang-Bang You're Dead,' 'The Twins,' 'The Pawnbroker's Wife,' 'The Ormolu Clock,' the grim 'The Dark Glasses,' and 'A Member of the Family' seamlessly reveal Spark's acute psychological understanding of the human condition.
'Come Along, Marjorie' brilliantly examines the role of faith and gnostic insight when juxtaposed with mass belief and crowd mentality, and 'The Black Madonna,' among the very best of Spark's short work, hilariously exposes the hypocrisy often inherent in progressive Protestantism. Young African citizen Daphne in 'The Go-Away Bird' finds the long-dreamt of realities of life in England to be far more precarious than playing the role of sacrificial pawn for her unsound guardians in her native country, while a manipulative power broker gets her comeuppance via a pair of tattered, uncouth garters left on public display in 'Daisy Overend.'
Often "stunned by privilege" of various kinds, many of Spark's unconsciously predatory characters live via assumption in a comfortable fog until rudely awakened by the sharp intervention of an outside agency. Though the pompous, the smug, the condescending, the pretentious, the aggressively stupid, and the power-hungry come in for particularly painful reversals, Spark is wise enough to acknowledge the basic vulnerability of all members of mankind at all times.
In Spark's vision, most individuals in positions of power are rarely deserving of them; correspondingly, the author never advocates mere passive goodness in the face of confrontational immorality. Spark protagonists, which exist more clearly in her novels, are action-oriented and self-responsible concerning their own spiritual and practical welfare. Thus, Spark's often carefully delineated 'can do' approach is one of the most exhilarating aspects of her work. One naive character innocently responds to everything she is told with "Oh, I see," but in fact sees nothing, a response which leads directly to her demise.
It isn't terribly surprising that Spark isn't more widely known or read, especially in America. Compared to the faux-sensitivity, bland style, and the very small kernels of ideas that went into most of Hemingway's work, for example, Spark is and always has been a more complex literary thoroughbred. Though a small portion of her work is creatively unsuccessful, Spark remains utterly original.
The simple truth is that, while always entertaining and often thrilling, Spark's work, regardless of its essential humanity, is often too intelligent and challenging for a mass public that continually desires a comfortable and redundant reinforcement of its basic beliefs, no matter how limiting or misguided. But like the work of William Blake, William Butler Yeats, or T. S. Elliot, Spark's oeuvre offers readers the opportunity to glimpse life anew, cleansed free of the sterile and obsolete programs of thought which hamper essential personal freedom and invaluable individual perception.
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