American Evangelicalism: Embattled and Thriving [Paperback]

Christian Smith (Author), Michael Emerson (Contributor), Sally Gallagher (Contributor), Paul Kennedy (Contributor), David Sikkink (Contributor)

Book Description

Publication Date: October 16, 1998 | ISBN-10: 0226764192 | ISBN-13: 978-0226764191 | Edition: 1

Evangelicalism is one of the strongest religious traditions in America today; 20 million Americans identify themselves with the evangelical movement. Given the modern pluralistic world we live in, why is evangelicalism so popular?

Based on a national telephone survey and more than three hundred personal interviews with evangelicals and other churchgoing Protestants, this study provides a detailed analysis of the commitments, beliefs, concerns, and practices of this thriving group. Examining how evangelicals interact with and attempt to influence secular society, this book argues that traditional, orthodox evangelicalism endures not despite, but precisely because of, the challenges and structures of our modern pluralistic environment. This work also looks beyond evangelicalism to explore more broadly the problems of traditional religious belief and practice in the modern world.

With its impressive empirical evidence, innovative theory, and substantive conclusions, American Evangelicalism will provoke lively debate over the state of religious practice in contemporary America.

Editorial Reviews

Amazon.com Review

American Evangelicalism: Embattled and Thriving by sociologist Christian Smith tells a very different story about evangelicals from the one most people believe. Most of us know that evangelical churches are growing fast. Many pundits have suggested that evangelicalism is thriving because it's an easy way out of dealing with the complexities of the modern world--it's a place where everyone is pretty much the same: not too well educated, not too upwardly mobile, and more or less frightened of the amorality that's supposedly flourishing in contemporary America. Yet Christian Smith's study, based on thousands of interviews and extensive polling, argues that evangelicalism is growing "very much because of and not in spite of its confrontation with modern pluralism." He disproves the demographic caricature of evangelicals that's been drawn by conventional wisdom, showing evangelicals to be better educated than most of those calling themselves religious liberals, and establishing that their moral concerns are mostly exercised on behalf of others--most evangelicals don't believe they or their families are really threatened by modern life. Therefore, Smith's study proposes that American evangelicals have created a subculture characterized by "both high tension and high integration into mainstream society simultaneously." And as a result, "Contemporary pluralism creates a situation in which evangelicals can perpetually maintain but never resolve their struggle with the non-evangelical world." It's a fascinating idea, and one that should prompt readers to wonder whether evangelicals actually enjoy playing a divinized version of devil's advocate in contemporary American life. --Michael Joseph Gross

From Publishers Weekly

Based on a three-year study of American evangelicals, Smith takes the pulse of contemporary evangelicalism and offers substantial evidence of a strong heartbeat. Detailed descriptions of methodology and sources are included as appendices, but the body of the book is a story woven from interviews. Smith contends that evangelicalism is a resurrection of the "engaged orthodoxy" associated with Protestant theologian and pastor Harold Ockenga in the 1940s. Smith argues that the present strength of evangelicalism can be explained by its adherence to beliefs, the salience and robustness of faith, group participation, commitment to mission and its retention and recruitment of members. Religious communities are strong, he suggests, when they avoid disappearing into the secular mainstream, as Smith believes liberal Protestantism has, or isolating themselves into sheltered communities, as he argues like Protestant fundamentalism has. Evangelicalism is thriving, says Smith, not by being countercultural or by retreating into isolation but by engaging culture at the same time that it constructs, maintains and markets its subcultural identity. Although Smith depends heavily on sociological theory, he makes his case in an accessible and persuasive style that will appeal to a broad audience.
Copyright 1998 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 324 pages
• Publisher: University Of Chicago Press; 1 edition (October 16, 1998)
• Language: English
• ISBN-10: 0226764192
• ISBN-13: 978-0226764191
• Product Dimensions: 6 x 0.8 x 9 inches
• Shipping Weight: 15.2 ounces (View shipping rates and policies)
• Average Customer Review: 4.7 out of 5 stars  See all reviews (3 customer reviews)
• Amazon Best Sellers Rank: #684,425 in Books (See Top 100 in Books)

More About the Author

Christian Smith is the William R. Kenan, Jr. Professor of Sociology and Director of the Center for the Study of Religion and Society, and the Center for Social Research at the University of Notre Dame. He is the author of many books, including What is a Person?: Rethinking Humanity, Social Life, and the Moral Good from the Person Up (Chicago 201); Passing the Plate: Why American Christians Do Not Give Away More Money (OUP 2008); Soul Searching: the Religious and Spiritual Lives of American Teenagers (OUP 2005), Winner of the 2005 "Distinguished Book Award" from Christianity Today; and Moral, Believing Animals: Human Personhood and Culture (OUP 2003).

Most Helpful Customer Reviews

27 of 27 people found the following review helpful

4.0 out of 5 stars "A myth-busters book" November 6, 1998

By A Customer

Format:Paperback

This was a myth-busters book, at least for me. I thought American individualism, and the emphasis on personal choice, undermined the strength of churches. After all, if people don't like what their getting, they can just hop over to another church. Smith says no: because people in modern America choose their communities, they tend to be more committed to them.

I thought corporate and bureaucratic, mass culture, which trains people to be distant and driven, undermined their ability to be in community. Not so, says Smith. It only makes people more hungry for personalized, intimate, community like the church.

I thought, a la Dean Kelly's classic _Why Conservative Churches Are Growing_, that evangelicalism thrived because it gave people an alternative world to live in. No way, says Smith:

"American evangelicalism ... is strong not because it is shielded against, but because it is--or at least perceives itself to be--embattled with forces that seem to oppose or threaten it. Indeed, evangelicalism ... thrives on distinction, engagement, conflict and threat. Without these, evangelicalism would lose its identity and purpose and grow languid and aimless. Thus ... the evangelical's movement's vitality is not a product of its protected isolation from, but of its vigorous engagement with pluralistic modernity."

As in the beginning, Smith argues, mainliners are engaged in society but do not see themselves as distinct from it, and fundamentalists know they're distinct, but they never meaningfully engage culture. Evangelicals thrive in the in between place: embattled AND thriving.

Smith offers many more insights on evangelicalism today. (One more I though fascinating: in abandoning its strictures on card playing and going to movies evangelicalism hasn't been co-opted by culture, as some critics argue. Instead, new evangelical boundaries have been drawn that help define the "real" evangelical--listening to Christian rock, not observing Halloween, and the like).

There's enough to argue with, as well. Smith, for example, doesn't think the dominant evangelical social strategy (changed lives will change society) is very effective. I agree that many people are called to do more than change individual lives. But I'm not sure a sociologist can measure the impact of this strategy one way or another. And anecdotes to the contrary abound: the preacher who converted Billy Graham made a huge impact on American culture.

Quibbles aside, Smith is to be credited with getting this historian to do something I steadfastly avoid: commit sociology. If you want to get fresh insights into modern evangelicalism, you may want to do the same.

--Mark Galli, editor, Christian History

17 of 17 people found the following review helpful

5.0 out of 5 stars A Book to Disabuse Stereotypes November 27, 2000

By A Customer

Format:Paperback

Chris Smith's book challenges the stereotypes that many people hold about Christians, particularly evangelical Protestants. I was, frankly, surprised by the sheer ambivalence of evangelicals that Dr. Smith interviewed; these people are clearly not the tyrannical demagogues that many believe them to be! Journalists, academics, people who are truly committed to tolerance and open-mindedness, and serious religious thinkers should read it--period--just to have a deeper understanding of a vast segment of the American population. Dr. Smith presents an information-packed, refreshingly nuanced picture of American evangelicals. It is a book that deserves attention, particularly for those who are interested in religious anthropological questions, but also for those who are serious about having their stereotypes challenged. Mine were.

2 of 5 people found the following review helpful

5.0 out of 5 stars Wonderful! August 14, 2010

By Melanie E. Trexler

Format:Paperback

The product arrived just as described and within a reasonable amount of time. I would recommend that others buy from you. Thanks!