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"The American Way," Allan Carlson's episodic history of the last century, shows how the nation's identity has been shaped by carefully constructed images of the American family and the American home. From the surprisingly radical measures put forth by Theodore Roosevelt to encourage stable, large families, to the unifying role of the image of the home in assimilating immigrants, to the "maternalist" activists who attempted to transform the New Deal and other social welfare programs into vehicles for shoring up traditional family life, Carlson convincingly demonstrates the widespread appeal exerted by the images of family and community. Carlson also shows how a family- and faith-centered discourse anchored Henry Luce's publishing enterprise and even American foreign policy during the Cold War.
But many of the reforms and ideas championed by pro-family forces in the twentieth centuryfamily activists' embrace of the federal bureaucracy, Luce's propaganda for suburban living and modern architectureinadvertently worked to undermine family and community life, writes Carlson. And he shows that the 1964 Civil Rights Act, which effectively made it illegal for employers to offer male breadwinners a "living wage," has made it harder for traditional families to make ends meet, further helping to fracture family life. Carlson concludes by arguing that, despite the half-hearted and partially successful attempt of the Reagan administration to again forge a link between the American identity and healthy family life, much bolder measures are necessary if American culture is again to be put on a family- and community-centered footing.
Written with grace and precision, "The American Way" is revisionist history of the highest order. --This text refers to the Hardcover edition.
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Most Helpful Customer Reviews
7 of 7 people found the following review helpful:
5.0 out of 5 stars
A Fantastic Historical Work,
By
This review is from: American Way: Family & Community In Shaping Of American Identity (Paperback)
According to Allan Carlson, America is at a crossroads. Historically, its culture has been based on that of Europe. However, there are waves of new immigrants from Latin America who refuse to assimilate and who stubbornly hold on to their non-Eropean culture. Carlson also holds that America has been down the wrong path ever since the New Deal when there was a massive increase in the size and role of the Federal Government. According to Carlson, family and community have been the cornerstones of American culture ever since colonial times. This culture included the idea that men were dominant and Protestantism was the dominant religion. Also acording to Carlson, prior to the New Deal, social welfare was handled by private agencies, many of which were created by German-Americans before 1900. There was also a moral consensus that aided the growth of the American nation. That consensus has since collapsed. The role of family in American culture has been undermined by government policies such as outlawing workplace discrimination against women. Carlson's book is a bit gloomy, but it is still an excellent review of the better aspects of traditional American culture.
9 of 10 people found the following review helpful:
5.0 out of 5 stars
Excavating the Forgotten Maternalist Vision,
By
This review is from: American Way: Family & Community In Shaping Of American Identity (Paperback)
In "The 'American Way,'" Allan Carlson explores how a certain vision of the child-rich family with a breadwinning husband and a stay-at-home mother became central to the American self-definition in the twentieth century. What contemporary feminist writers sneer at as the "Leave it to Beaver" family emerges in this account as the product of a disciplined vision pursued by union organizers, civil servants, and reformers (mostly women), who saw the ability of the mother to nurture her children and protect them from the temptations of the street or the sweatshop as the fulcrum for realizing the American aims of a good life for all. But mothers could only do this when they were supported by a husband earning a "family wage": enough to support his wife and children. From the turn of the twentieth century to the New Deal, this "maternalist" lobby fought to victory against free market absolutism, the pathologies of impoverished inner-city immigrant communities, and liberal feminism.Allan Carlson pursues his topic in a series of readable, but disconnected essays: Teddy Roosevelt; the German-American family and assimilation; the New Deal as the apotheosis of maternalism; Henry Luce's influential vision of America; how the strength of the family buttressed American foreign policy; and finally the death of the maternalist vision after 1965 at the hands of the courts and feminists. The subsequent flood of married women into the workplace depressed men's wages, increased the commercialization of the household economy (the roots of today's obesity epidemic), and starved America's previously rich associational life. Throughout, he makes extensive use of the results of recent feminist historians to overturn their unquestioned assumptions and dogmas. Allan Carlson contrasts America's maternalist vision to Swedish family policy which had from the thirties eagerly socialized household functions and accepted the complete interchangeability of husband and wife. In American family policy, maternalists advocated home economics to nourish thrift and keep commercialization at bay. The single family home, the suburban lawn, the sewing machine, and the vegetable garden expressed the value they placed on the autonomous family and their belief in the stabilizing value of a connection to the land. "The 'American Way'" is full of surprises for the modern reader: how conservative and pro-family the Democrats once were; how anti-feminist the New Deal really was; how feminists cynically allied with die-hard segregationists to win their first big legislative victory; how much poorer husband-as-breadwinner families have become compared to dual income families since then. Allan Carlson is a conservative, but not the sort of anti-immigrant or categorically anti-big government conservative that some reviews here take him to be. Indeed I wish he had been even more explicit in the ironies of today's political spectrum. He concludes that the current Republican Party's pro-family policy is a sincere attempt to reverse the disasters of the 1960s and 1970s, but is stymied by the party's inability or unwillingness to challenge either the legal dogma of male-female interchangeability or the dominance of employers in the labor market.
3 of 3 people found the following review helpful:
4.0 out of 5 stars
A concise history of an important issue,
By grapabo (Missouri) - See all my reviews
This review is from: American Way: Family & Community In Shaping Of American Identity (Paperback)
The primary purpose of Carlson's book is to describe the history of the various attempts to formulate American culture through the avenue of federal government policy. Beginning with Theodore Roosevelt administration, which Carlson points to as the starting point of the this government interest in shaping national culture, the story that unfolds is, at one level, a conflict between those who viewed American society as a collection of families, as a collection of self-autonomous individuals with the same individual rights apart from differences in gender or family situation, or as a homogenous indivisible whole with (for the most part) the same values that shape a distinct national culture. It's an interesting story not only to view the shift in political parties (one can see through this prism the difference between cultural conservatives and industrial conservatives, along with the difference between the maternalists and the equity feminists.More fundamental than the story of the success or failure of each group's attempt to formulate public policy is the tension of underlying premises that Carlson touches upon as this history is told. In a liberal democracy that encourages capitalism, what are the boundaries, if any, to the market process? Does the government have a proper role in encouraging a family policy (such as a "family wage" for the breadwinner male and limited job opportunities for the mother who, according to the policy purposes, has a duty to be at home to raise the children) that runs counter to the laissez-faire principle, or does that violate the promise of guaranteeing equality for all individuals? In another vein, should the government (and other sources with the government's encouragement) encourage a national identity that goes as far as, to paraphrase one criticism quoted in the book, that except for two hours on Sunday, Americans should share the same values and culture, or should that be left for individuals and groups to define for themselves? Carlson points out that some of the major programs that exist were based on the opposite premises, such as the Social Security program - a maternalist policy - that has been altered by the entrance of mothers into the workforce. Carlson reserves his point of view until the very end of the book (the last two pages), and given the promotion by pro-family groups, one can predict what those principles should be. But even if the reader disagrees with the author's view (which is sort of a neo-maternalist view that recognizes that biological differences between the sexes should be recognized in some instances over abstract equity principles, but that the overt discrimination that denied women equal political and property rights should remain a thing of the past), the book will be informative to describe the history of this aspect of federal government policy.
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