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The churches, synagogues, and meeting halls featured in America's Religious Architecture meet specific criteria--all are listed on the National Register of Historic Places; all represent an ethnic culture; all played a vital role in their communities; all have architectural merit. Chiat takes the reader on a tour through nine regions in the U.S., pointing out the creative combining of ethnic traditions with local building styles and materials.
The entry on Maine, for example, reveals a diversity of that region that may surprise the reader. A province of Massachusetts until 1820, the Congregationalists were the bedrock, to be penetrated in the 1770s by the hardy German Lutherans (Maine's rough weather and terrain and its territorial battles discouraged settlement). Its two Anglican parishes would later blossom into an elaborately architected Episcopaleanism, and it would see the migration of Acadian French Roman Catholics from Nova Scotia. This is a good representation of the book's format--a discussion of the significant ethnic arrivals, their faiths, and the subsequent buildings. There's a photograph (black and white) on every page, with the address of each building and the name of the architect and builder.
In such a compilation, there are bound to be omissions which will jolt any reader who has his or her own favorite historic haunt. For example, there is no mention of the Moravians who settled Bethlehem, Pennsylvania, in the 1700s and no images of their elegant, strikingly simple form. That religious community left behind a wondrous core of civic and religious buildings still vital to the community's spiritual and educational life. But America's Religious Architecture is an otherwise informative and well-organized tour, replete with fascinating tidbits such as this comment on the Rodef Shalom Temple in Pittsburgh, Pennsylvania: "The Moorish style began appealing to Jewish congregations in the latter half of the nineteenth century, a time when Jews were seeking an architectural style that would not be confused with Christian church architecture." A noble reference work, belonging somewhere between your crafts shelf and your coffee table. --Hollis Giammatteo
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Most Helpful Customer Reviews
9 of 13 people found the following review helpful:
1.0 out of 5 stars
Disappointment.,
By A Customer
This review is from: America's Religious Architecture: Sacred Places for Every Community (Preservation Press) (Paperback)
It is hard to determine what America's Religious Architecture is supposed to be. The survey of religious buildings is idiosyncratic, to say the least. People who know a community likely will be puzzled why certain buildings were included, and other, better, candidates excluded. Many of the photographs are so poorly composed, exposed, or reproduced that they are useless for revealing architectural detail.
I bought the book based on a flyer from Preservation Press implying it was an architectural reference, and returned it to Amazon.com beacuse it is unusable as such.
My apologies to Amazon.com for the inconvenience.
6 of 9 people found the following review helpful:
5.0 out of 5 stars
An author responds to reviews,
By A Customer
This review is from: America's Religious Architecture: Sacred Places for Every Community (Preservation Press) (Paperback)
As the author of America's Religious Architecture, I would like to thank Hollis Giammatteo for the thoughtful comments on the book. I would also like to suggest to the anonymous reviewer from Pittsburgh that she/he read a book's preface and introduction before writing a review. Two errors to be noted: Bill Moyers did not write an introduction, and I am not the Director of the National Conference of Christians and Jews. I am the Director of the Center for the Documentation and Preservation of Places of Worship, and affiliate of the NCCJ, MN-Dakotas Region and adjunct faculty in the Department of Classical and Near Eastern Studies at the University of Minnesota. One last comment, as I noted in my preface, there are over 250,000 places of worship in the USA; I am quite sure I have around 249,500 of them angry at me for not including them in this book. I can only hope they will understand that the few represent the many.
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