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An Exorcist Tells His Story Paperback – March 1, 1999


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Product Details

  • Paperback: 210 pages
  • Publisher: Ignatius Press (March 1, 1999)
  • Language: English
  • ISBN-10: 0898707102
  • ISBN-13: 978-0898707106
  • Product Dimensions: 8 x 5.3 x 0.7 inches
  • Shipping Weight: 4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (137 customer reviews)
  • Amazon Best Sellers Rank: #143,847 in Books (See Top 100 in Books)

Editorial Reviews

Language Notes

Text: English (translation)
Original Language: Italian

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Customer Reviews

I borrowed this book off my brother and read it in two days.
L. Power
Father Amorth's discussion of his job as an Exorcist [Chief Exorcist for Rome] and his experiences as such were very interesting.
Kelly
I found this book to be very well written and extremely informative.
"dmshae"

Most Helpful Customer Reviews

200 of 206 people found the following review helpful By Michael J. Kechula on January 7, 2000
Format: Paperback
Fr. Gabriele Amorth's revealing portrait of demonic possession and exorcism casts detailed, spiritual light on this dark area of inquiry which is fraught--more often than not--with controversy and misunderstanding. It also supplements other pertinent texts such as Father Malachi Martin's classic study HOSTAGE TO THE DEVIL, and Bob Larson's IN THE NAME OF SATAN.
Fr. Amorth covers critical ground by exposing the dangers of magic and sorcery (namely spells, hexes, incantations and curses) and their ability to adversely effect a recipient individual psychologically, physically, and spiritually, even to the point of inducing demonic possession. Conversely, he details the various remedies that the Church offers to the afflicted--in the form of Sacramentals--such as blessed oil, water, and salt, that can supplement the solemn rite of exorcism, ensuring an easier liberation from the fetters of and shackles to the Devil.
He also examines those tell-tale, mental and physical signs (he calls them 'negativities') that often confirm the presence of a possessing demon. Attention is also paid to the numerous forms of bizarre behaviour that the unfortunate victims of possession exhibit--both prior to and during an exorcism--and how these capital signs authenticate the source of their existential torment as evil spirit, and not merely psychophysical malady as the genesis.
The author effectively concludes the book with a look at the new attitude (pastoral directives) of Vatican II toward possession, demons and--as the good Father says--'...the influence that they can exert on single individuals, on communities, on entire societies, or on events...(as)...very important...
In the final analysis, Fr.
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268 of 283 people found the following review helpful By David Haggith on August 11, 2000
Format: Paperback
C.S. Lewis said there are two mistakes people usually make when it comes to the devil: one is not to believe in him at all; the other is to believe in him too much.
According to Father Amorth, only priests have the gift of exorcism. The problem, he points out, is that there are virtually no priests left in the Catholic Church who believe in demons or exorcisms. That's the first danger pointed out by C.S. Lewis. Even Ignatius Press, a Catholic publisher, apparently could not find a Catholic priest who believed in exorcisms because the foreword is written (reluctantly) by a priest who can only say, "I have difficulties with Fr. Amroth's [sic.] approach." He then closes his foreword with the warning, "This book needs to be read with care but with an open mind." Not much of a recommendation as forewords go. It may be that the priest writing the foreword believes in the devil, but just believes there are better ways of dealing with the devil. He doesn't say what it is about Fr. Amorth's approach that bothers him. He does say, however, "I recognize in this book the account of an intelligent and dedicated pastor who has had the courage to go where most of us fear to tread."
Perhaps some caution in reading the book is wise--not that you will go wrong by reading it, but because the other peril with the devil is believing in him too much. The more some people read about demons, the more they see them . . . in everything that goes wrong. They start to live in fear, and if the devil has one great power over us, I suspect fear is his greatest weapon. If you're the type of person who reads a family medical guide and says, "Oh, I have that.
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78 of 81 people found the following review helpful By Michael J. Kechula on November 28, 1999
Format: Paperback
Fr. Gabriele Amorth's portrait of demonic possession and exorcism casts detailed light on this dark area of inquiry which is fraught--more often than not--with controversy and misunderstanding.
Though less poetic or descriptively-gripping than the late Fr. Malachi Martin's classic study on the topic HOSTAGE TO THE DEVIL, Fr. Amorth's book manages to patch up some of the existing knowledge gaps left in the wake of several other pertinent works like Dr. M. Scott Peck's THE PEOPLE OF THE LIE (a psychiatrist's view of evil based on the case histories of his patients), and Bob Larson's IN THE NAME OF SATAN (Tales of a Protestant exorcist).
Fr. Amorth covers critical, new ground by exposing the dangers of Magic and Sorcery (namely spells, hexes, incantations, and curses) and their ability to adversely affect an individual psychologically, physically, and spiritually, even to the point of inducing demonic possession.
Conversely, Fr. Amorth details the various remedies that the Catholic Church offers to the afflicted--in the form of Sacramentals--such as blessed oil, water, and salt, which can be effectively applied--in conjunction with the solemn rite of exorcism--to facilitate an easier and quicker liberation from the fetters of and attachments to the Devil.
Examination is also given to those tell tale, mental and physical signs (Fr. Amorth calls them 'negativities') that often confirm the presence of a possessing demon. Attention is paid to the various forms of bizarre behavior that unfortunate victims of possession exhibit--both prior to and during an exorcism--and how these capital signs authenticate the source of existential torment as evil spirit, and not merely psychophysical malady as the genesis of their suffering.
Read more ›
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