| ||||||||||||||||||||||||||||||||||||
|
Browse our Bookshelf Favorites store for big savings on popular fiction, nonfiction, children's books, and more. |
Product Details
Would you like to update product info or give feedback on images? |
The individual lecture and the series of lectures each capture something essential about the Dalai Lama's teaching and his manner of presenting it. The Central Park lecture appears designed for a large, lay audience of diverse backgrounds and religious interests. It presupposes no particular knowledge of or interest in Buddhism. In the lecture, the Dalai Lama speaks simply and eloquently about the desire of all people to secure happiness. He talks about how this goal can be achieved, with time and effort, by understanding and curbing our desires for material things, by recognizing the essential equality of human nature and human drives everywhere, and by generating compassion. There is topical material included in this lecture on matters such as protecting the environment, the noise and bustle of New York City, and the sometimes drastic consequences of fanaticism and nationalism.
The series of lectures, in contrast to the Central Park lecture, is specifically Buddhist in character. The Dalai Lama tells us that the lectures are based in large part on two Buddhist tests: the "Middle-Length States of Meditation", by an eight-century Indian writer, Kamalashila, and "The Thirty-Seven Practices of Bodhisattvas" by a fourteenth century Tibetan, Togmay Sangpo.
In very short succinct chapters, the Dalai Lama's lectures explain the heart of Buddhist practice for a Western audience. They discuss the origin of suffering and unhappiness in our emotions, desires, and angers which color in turn the ways we perceive the world and make us unhappy. The Dalai Lama presents and discusses meditation and reflection as making a beginning toward breaking out of the unhappy character of impulsive, emotion-driven existence. By learning about ourselves, by trying to understand the "emptiness" of reality, and by generating compassion for others, we achieve equanamity and happiness for ourselves.
It is the mark of the Dalai Lama's wisdom that he is able to explain deep and difficult teachings in a lucid, inspiring manner. The teachings themselves are difficult to grasp and difficult to implement. The Dalai Lama emphasizes that it will do little good simply to read a book and then forget about it. The teachings need to be thought about and put into practice. Each person must work from where he or she is and strive to make progress.
Thus this book consists of a single lecture for those who may have little exposure to or interest in the Dalai Lama's teachings and a more detailed treatment for those with further background and interest. Either way, the book may light a spark in the receptive reader's heart.
The Dalai Lama also has a strong message for the East. He provides a new interpretation of The Third Nobel Truth of Buddhism - Suffering ceases when attachment to desire ceases. In the past this �Truth�, also contained in modified form within the Hindu religion, has caused many sincere followers of both religions to content themselves with poverty. He tells his Buddhist followers living in poverty, �You yourselves must make effort; you must take initiative, with self-confidence, to bring about change.
An Open Hear is definitely a worthwhile read.
|