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Anger, Madness, and the Daimonic: The Psychological Genesis of Violence, Evil, and Creativity (S U N Y Series in the Philosophy of Psychology)
 
 
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Anger, Madness, and the Daimonic: The Psychological Genesis of Violence, Evil, and Creativity (S U N Y Series in the Philosophy of Psychology) [Hardcover]

Stephen A. Diamond (Author)
4.8 out of 5 stars  See all reviews (8 customer reviews)


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Book Description

S U N Y Series in the Philosophy of Psychology November 1996
Explores the links between anger, rage, violence, evil, and creativity and describes a dynamic therapeutic approach that can help channel anger and violent impulses into constructive and creative activity.


Editorial Reviews

Review

Anger, Madness, and the Daimonic explores the origin of anger and rage and how they can be canalized into constructive activity. This provocative book masterfully handles a complicated topic and ends with the credo that "the indomitable human will and spirit to survive, create...and bestow meaning is the only sensible response to...violence and evil." -- AHP Perspective, September/October 1997

In Anger, Madness, and the Daimonic clinical psychologist Stephen Diamond considers the ancient Greek concept of the daimonic as a unified life-force with potential for both good and evil, in an effort to revitalize our psychology of human evil, psychopathology, and creativity. Diamond argues for the use of existential depth psychology as the most promising approach to dealing with daimonic tendencies in individuals and society. ...bear(s) reading and rereading and, I feel certain, will continue to reward readers who wish to have their most deeply felt ideas challenged at nearly every turn. -- The Quest, September 1997

From the Back Cover

Though the causes of violence in our society are complex, the troublesome human emotions of anger and rage play a central role in the genesis of violent behavior and psychopathology in general. In this book, clinical psychologist Stephen Diamond determines where rage and anger originate and explores whether these powerful passions are -- as most people believe -- purely negative, pathological, and evil or can be meaningfully redeemed and rechanneled into constructive activity. Using clinical and biographical case studies, as well as striking visual images, he traces anger, rage, and violence through their most destructive expressions to their creative and transcendent functions in art, psychotherapy, and spirituality.

"An excellent book... I have always felt that Dr. Diamond's emphasis on the daimonic was extremely timely and important in our day. The myth of the daimonic covers vital, archetypal human experiences, as this work clearly illustrates. I find it very readable, and done like the true scholar." -- from the Foreword by Rollo May

"An impressive, prodigious work; so comprehensive, so rich, and very creative. This excellent book is unique in making sense of the 'senseless violence' that permeates American society today. When we understand the root causes of the human need for violence, we will be able to make an ally of the energy it liberates." -- June Singer, author of Boundaries of the Soul

"Diamond shows how existential depth psychology can help us understand the anger and violence so rampant in American society. He explains how we are both subject to and responsible for powerful psychic forces active within us, forces which, depending on how we respond to them, can press toward either creative or destructive expressions. Diamond's book is elegantly written, well researched, and clinically well informed. It is an important contribution." -- Michael Washburn, author of The Ego and the Dynamic Ground and Transpersonal Psychology in Psychoanalytic Perspective

"Written with great vigor, clarity, and conviction, this book is fast paced and a pleasure to read." -- George B. Hogenson, author of Jung's Struggle with Freud

Product Details

  • Hardcover: 402 pages
  • Publisher: State Univ of New York Pr (November 1996)
  • Language: English
  • ISBN-10: 0791430758
  • ISBN-13: 978-0791430750
  • Product Dimensions: 9 x 6 x 1.1 inches
  • Shipping Weight: 1.9 pounds
  • Average Customer Review: 4.8 out of 5 stars  See all reviews (8 customer reviews)
  • Amazon Best Sellers Rank: #2,464,348 in Books (See Top 100 in Books)

More About the Author




Licensed clinical and forensic psychologist Dr. Stephen A. Diamond is a former pupil and protégé of Dr. Rollo May, and the author of Anger, Madness, and the Daimonic: The Psychological Genesis of Violence, Evil, and Creativity (1996, foreword by Rollo May). Other publications include chapters in the best-selling anthology Meeting the Shadow: The Hidden Power of the Dark Side of Human Nature (Tarcher/Putnam, 1991), Spirituality and Psychological Health (Colorado School of Professional Psychology Press, 2005), Forensic Psychiatry: Influences of Evil (Humana Press, 2005), The Encyclopedia of Psychology and Religion (Springer, 2009), as well as various professional articles in the San Francisco Jung Institute Library Journal, the Journal of the Society for Existential Analysis, and the Journal of Applied Psychoanalytic Studies among others. Dr. Diamond is former Assistant Clinical Professor and Training Clinic Director at Pacific Graduate School of Psychology (Palo Alto University). He has also taught courses at John F. Kennedy University, the Institute of Transpersonal Psychology, and the C.G. Jung Institut-Zurich (Switzerland), and is founder and director of the Center for Existential Depth Psychology in Los Angeles. Dr. Diamond has been a practicing clinician for more than thirty years, specializing primarily in adult psychodynamic psychotherapy. He has, since 2001, been a staff psychologist with the Bloch Medical Clinic, a private psychiatric clinic, and is an active member of the Approved Panel of Psychiatrists and Psychologists for the Los Angeles County Superior Court (Criminal Division). In addition, Dr. Diamond presently serves on the Editorial Boards of both the Journal of Humanistic Psychology and University of the Rockies Press. He received his M.A. from Santa Clara University (1976) and his Ph.D. from Psychological Studies Institute (1982), and is currently licensed in California as a Psychologist since 1990. In addition to his role as Adjunct Faculty member in the Psychology Department at Argosy University, Dr. Diamond is a Resident Faculty of the Department of Graduate Psychology at Ryokan College in Los Angeles, and maintains a private psychotherapy practice near Beverly Hills. He regularly writes an ongoing blog ("Evil Deeds") for Psychology Today, and is working on a new book about psychotherapy, spirituality and the power of reality.

 

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Average Customer Review
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31 of 34 people found the following review helpful:
5.0 out of 5 stars Required reading for understanding anger and creativity., June 9, 1998
By A Customer
This review is from: Anger, Madness, and the Daimonic: The Psychological Genesis of Violence, Evil, and Creativity (S U N Y Series in the Philosophy of Psychology) (Hardcover)
You hear of it almost daily, the mayhem. A building is dynamited in the name of some high-sounding cause. A gang sprays a street corner with bullets. Children bring hunting rifles to school. A comic's wife kills him, then herself.

For a country drenched in violence I can't imagine a book more timely than "Anger, Madness, and the Daimonic: The Psychological Genesis of Violence, Evil, and Creativity" (SUNY Press, 1996). Having counseled violent men and teens court-referred for mandatory therapy, I can state my reaction to the book in two words: read it.

Building on the work of Rollo May, Carl Jung, Sigmund Freud, and other well-known theorists, Dr. Stephen A. Diamond has brought to the exploration of our violence epidemic his experiences as a psychotherapist and forensic psychologist. He also draws on art, literature, philosophy, and comparative religion to reveal the roots of rage.

Those roots are, to use the classical expression, daimonic, a term also favored by James Hillman. Anger is a natural, dynamic reaction to woundedness, injustice, violation, powerlessness. When repressed and denied, however, anger ferments into a neurotic, narcissistic rage, which itself gets repressed until it explodes. You cannot banish a vital facet of yourself without suffering consequences. The executive who jumps out a window, the postal worker who comes to work with a pistol, the celebrity who one day massacres a mate are not necessarily insane: we all cast shadows, and everyone who stuffs down anger for too long is at risk. (My work with violent men has repeatedly shown me that the passive, "it doesn't bother me" gentlemen in denial of how angry they really are routinely reviolate and return to jail.)

And what are psychotherapists doing about the rage epidemic? In some cases unknowingly boosting its virulence. By medicating or misinterpreting anxiety, irritability, conflict, or other symptoms of repressed anger, a symptom-oriented psychotherapy-increasingly the only kind p! aid for by insurance companies --can actually become one more weapon for banishing the daimonic from consciousness, thereby rendering it incapable of transformation. Dr. Diamond is clear that a model of persons that focuses only on growth, healing, and wholeness but not on passivity, irresponsibility, or victim-thinking does all of us a disservice and reinforces the widespread denial and false optimism that help turn daimonic anger into demonic destructiveness.

Dr. Diamond points out that managing our anger and rage involves respecting and relating consciously to our daimonic impulses, acting creatively rather than acting out. Creativity is not a skill or a gift, however, but a way of being that is open to everyone with the courage to make constructive use of the dark side-within. For the daimonic, as Rollo May and Paul Tillich and the ancient Greeks well knew, is by nature also creative, and only by tapping its vitality can we humanize its destructive potential, brother to the mayhem all around, into what Nietzsche referred to as "light and flame."

How do we do it? Read the book and find out.

Craig Chalquist, M.S.

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6 of 6 people found the following review helpful:
4.0 out of 5 stars Working with the Daimonic, April 6, 2010
By 
Steven B. Herrmann, PhD, MFT
Author of "William Everson: The Shaman's Call"

Steven Diamond's book is a key to understanding some effective methods and techniques which may clearly delineate how to deal constructively with daimonic anger and rage in psychotherapy and most importantly, how to transform them creatively in the consulting room. The "daimonic" is, Diamond notes, a symbolic concept, one which Rollo May amplified courageously, in the late sixties and early seventies in his books, lectures, and articles, culminating with his seminal paper "Psychotherapy and the Daimonic" (Myths, Dreams, and Religion, New York: Dutton, 1970). May made the paradoxical claim that it is the task of the psychotherapist "to conjure up the devils rather than put them to sleep" (Diamond, 181) The goal is not to repress the daimonic but to activate it, he says, to bring it to full awareness. "Great creativity," Diamond adds "is most often an amalgam of many elements, including mental disorder, disease and evil. Herman Melville, in his epic novel Moby-Dick, goes so far as to suggest that great women and men `are made so through a certain morbidness.... All mortal greatness is but disease'" (261). The problem of modern psychotherapy, in Diamond's view, is how to transform this basic human proclivity for destruction (including madness) into healthy passion which would include anger, eros, and creativity. In Diamond's view, techniques should "be employed for the express purpose of cultivating the daimonic rather than suppressing, diffusing, or eradicating it" (221, 222) and his use of "cultivating" implies maturation and differentiation. "We are, to some significant degree," Diamond says "all responsible for defining that yet obscured way which will lead us to our destiny: not our individual personal and professional destinies, but the collective destiny of this country" (299). Diamond seems never to overlook the personal or the ethical aspects of our profession. He accents the duty that psychotherapists today have to transform the daimonic through social as well as clinical action. This is an important book that I highly recommend.

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11 of 14 people found the following review helpful:
5.0 out of 5 stars An important work, December 5, 2002
Amazon Verified Purchase(What's this?)
I am a clinical psychologist, and in my list of favorite books, I write this:

Diamond writes: "The volatile emotions of anger and rage have been broadly `demonized,' vilified, maligned, and rejected as purely pathological, negative impulses with no real redeeming qualities. As a result, most `respectable' Americans habitually suppress, repress, or deny their anger-inadvertently rendering it doubly dangerous." He also clarifies, while developing the ideas of Rollo May, how we therapists collude with our clients and culture, thus depriving ourselves of the value and resources of this normal dimension of our being. He integrates psychoanalytic, Jungian, and existential theory under a new rubric of Existential Depth Psychology. As May states, our job is often "not to still the daimons but to wake them."

In addition, I think this is an important, engaging, and well-written work that I wish all my colleagues would read.

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First Sentence:
We live in violent times. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
existential depth psychology, eudaimonic genius, daimonic passions, daimonic tendencies, daimonic possession, neurotic narcissism, neurotic anger, pathological anger, daemonic genius, voluntary possession, possession syndrome, rage syndrome, psychological demons, chronic suppression, collective evil, narcissistic rage, new diagnostic category, current psychotherapies, anger attacks, repressed rage
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Rollo May, New York, Carl Jung, Colin Ferguson, United States, Briar Rose, Sigmund Freud, Otto Rank, Primal Therapy, Richard Wright, Art Resource, Erich Fromm, Herman Melville, Picture Book of Devils, Alfred Adler, Carol Tavris, New Testament, Paul Tillich, Primal Pain, Wilhelm Reich, Captain Ahab, Ingmar Bergman, Jack Henry Abbott, Jack Rosberg, Lorena Bobbitt
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