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Yet, for all these superb reasons to read this spiritual autobiography, perhaps there is one "secular" reason to read Newman: His command of the English language. Newman has an excellent command of rhetoric, logic, and exposition that makes him a stellar example of Victorian belle letters.
I'd recommend the Norton Critical Edition over the Penguin edition, obviously, not for the "translation," but for the criticism that helps put the issues involved in context for the 20th century reader.
In this book, John Henry Newman, in order to defend himself from (rather unfair) charges of insincerity, outlines the history of his spiritual development, from his beginnings as a liberal thinker, to his conversion to the Evangelical wing of the Church of England, to his ordination as an Anglican priest, to his gradual move toward Catholic thought, practice and worship in the Church of England, to his leadership in the so-called "Oxford Movement" and its call to holiness and Catholicity in the Church of England, and finally to his ultimate submission to Rome.
Whether one agrees or disagrees with Cardinal Newman theologically; whether one can accept his particular conclusions is not important to the enjoyment of this book. It is an honest account of a spiritual journey, written by an articulate man, which should prove inspirational to all persons of faith, and to all on a spiritual pilgrimage.
Besides being one of the best autobiographies ever written, it is one of the most personal and intimate works in its field: Newman explains the changes, and the conflicts that gave rise to them, with an intensity and eloquence uniquely his own. While the subject matter is Newman's conversion from Anglicanism to Roman Catholicism, his story is about life's choices.
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