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Arguments of the Emperor Julian Against the Christians
 
 
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Arguments of the Emperor Julian Against the Christians [Facsimile] [Paperback]

Thomas Taylor (Author)
4.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

January 1992
Translated from the Greek Fragments preserved by Cyril, Bishop of Alexandria, to which are added Extracts from the Other Works of Julian Relative to the Christians by Thomas Taylor. "The knowledge of the Gods is Virtue, Wisdom, and Perfect Felicity, and Makes Us Resemble the Gods." "I rejoice in the opportunity which is now afforded me of printing this translation of the extracts from a lost work of Julian against the Christians; conceiving that it may be the means of benefitting a certain few, who though they have been educated in stupid opinions, have abandoned them, and who, if properly instructed in, would immediately embrace the genuine religion of mankind.

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Product Details

  • Paperback: 120 pages
  • Publisher: Kessinger Publishing; Facsimile edition edition (January 1992)
  • Language: English
  • ISBN-10: 156459128X
  • ISBN-13: 978-1564591289
  • Product Dimensions: 11.2 x 8.3 x 0.3 inches
  • Shipping Weight: 10.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #4,574,081 in Books (See Top 100 in Books)

 

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10 of 13 people found the following review helpful:
3.0 out of 5 stars It was the best of books, it was the worst of books, April 13, 1998
This review is from: Arguments of the Emperor Julian Against the Christians (Paperback)
As usual, for those who have the sympathy and inclination, Taylor once more scores high marks for this wonderful translation of Julian's remarks contra the Christians. The memorable observation by the Roman Emperor Julian is that the Christians were often very good people but they were usually terribly ignorant: Theirs was not a virtue in the grand Pythagorean or Platonic-Neoplatonic style. They had amazingly simplistic and crude ideas. Yet despite that, many Christians faithfully and successfully adhered to extremely high standards of personal morality. (Attempt an intelligent discussion with the average modern Christian on the seeming inherent contradictions of Petrine Christianity or its roots in paganism and you will understand Julian's remark.) Again, the Christians often came from the absolute lowest and most disreputable strata of society, whereas in the pagan mysteries (according to Plutarch, Plato, and Julian) only those who were pure of heart and character were permitted to enter.

A good reference but - (curiously) - not a Taylor translation that holds interest on subsequent rereading.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars Worth reading, November 6, 2004
By 
Jill Malter (jillmalter@aol.com) - See all my reviews
This review is from: Arguments of the Emperor Julian Against the Christians (Paperback)
It's not a bad book. The translation is okay, although I think it would have been even better to be less literal and more readable.

And yes, Julian's arguments aren't all that bad against Christianity. But what do you expect? Christianity was never designed to win an argument against anyone who happened to be rich, intelligent, or educated: it was a religion that excluded such people. Given all that, I'm surprised that what we're seeing from Julian wasn't more powerful.

Still, I think we ought to read this book, if only to see the opportunity Pagans now have to make large numbers of converts today. Christianity had no arguments against Paganism at the time of Julian, and we can see from this book that it still doesn't.
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Inside This Book (learn more)
First Sentence:
It appears to me to be proper that I should explain to all men the causes through which I am persuaded that the fraudulent machination of the Galilaeans () is the fiction of men, composed with an evil intention; and that it possesses indeed nothing divine, but employing that part of the soul which delights in the fabulous, which is puerile and stupid, adduces monstrous narrations in order to a belief of the truth. Read the first page
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