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Aristotle: Athenian Constitution. Eudemian Ethics. Virtues and Vices. (Loeb Classical Library No. 285)
 
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Aristotle: Athenian Constitution. Eudemian Ethics. Virtues and Vices. (Loeb Classical Library No. 285) [Hardcover]

Aristotle (Author), H. Rackham (Translator)
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Book Description

January 1, 1935 0674993152 978-0674993150

Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BCE, was the son of Nicomachus, a physician, and Phaestis. He studied under Plato at Athens and taught there (367–347); subsequently he spent three years at the court of a former pupil, Hermeias, in Asia Minor and at this time married Pythias, one of Hermeias's relations. After some time at Mitylene, in 343–2 he was appointed by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip's death in 336, Aristotle became head of his own school (of 'Peripatetics'), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander's death in 323, he withdrew to Chalcis in Euboea, where he died in 322.

Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as follows: I Practical: Nicomachean Ethics; Great Ethics (Magna Moralia); Eudemian Ethics; Politics; Economics (on the good of the family); On Virtues and Vices. II Logical: Categories; Analytics (Prior and Posterior); Interpretation; Refutations used by Sophists; Topica. III Physical: Twenty-six works (some suspect) including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc. IV Metaphysics: on being as being. V Art: Rhetoric and Poetics. VI Other works including the Constitution of Athens; more works also of doubtful authorship. VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics and metaphysics.

The Loeb Classical Library edition of Aristotle is in twenty-three volumes.


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Product Details

  • Hardcover: 512 pages
  • Publisher: Loeb Classical Library (January 1, 1935)
  • Language: English
  • ISBN-10: 0674993152
  • ISBN-13: 978-0674993150
  • Product Dimensions: 6.6 x 4.4 x 1.2 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #953,861 in Books (See Top 100 in Books)

 

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5.0 out of 5 stars We Reach Our Complete Perfection Through Habit, May 10, 2008
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This review is from: Aristotle: Athenian Constitution. Eudemian Ethics. Virtues and Vices. (Loeb Classical Library No. 285) (Hardcover)
I read this book for a graduate seminar on Aristotle.

Aristotle's further elaboration in the Eudemian Ethics, (EE) from his Nicomachean Ethics, (EN) on friendship is very intuitive when it comes to understanding the human ego in particular and human relationships in general. This is the most important aspect of the EE for serious students of Aristotle and virtue ethics. It is here in the EE that Aristotle further develops the theory of activity, proposing a way of viewing human life that reveals the most fundamental way in which logos ["reason"] enters into human life. Since Aristotle believes that humans by nature are social and political animals, it should come as no surprise that he believes humans need friendship to live a complete and happy life. "However, friendship is not only necessary, but also fine. For we praise lovers of friends, and having many friends seems to be a fine thing."

Aristotle notes that there are three types of friendship. First is the friendship of utility. In modern times, this type of friendship is more similar to a friendly acquaintance at work or with people one has a business relationship with--a it is not an emotional relationship between people. Second, is the friendship of pleasure. This is a mutual relationship between people who share pleasures, such as enjoying each other's company, and friends who are fun to be with. The third and highest form of friendship is that of goodness. This is the type of friendship where the ethical welfare of the other person is as important as one's own well being. In modern times, this is friendship that is usually defined as a best friend or even a soul mate. Friendship of goodness, as Aristotle defines it, is that between people "who wish goods to their friend for the friend's own sake are friends most of all; for they have this attitude because of the friend himself, not coincidentally." Aristotle understood that the friendship of goodness depends on love, on likeness, on recognition, on reciprocity, on activity, on quality of characters, and ultimately (and from a different viewpoint) on sharing of life.

I recommend Aristotle's works to anyone interested in obtaining a classical education, and those interested in philosophy. Aristotle is one of the most important philosophers and the standard that all others must be judged by.
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