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Aristotle, XIX, Nicomachean Ethics (Loeb Classical Library)
 
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Aristotle, XIX, Nicomachean Ethics (Loeb Classical Library) [Hardcover]

Aristotle (Author), H. Rackham (Translator)
4.3 out of 5 stars  See all reviews (32 customer reviews)

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Book Description

0674990811 978-0674990814 June 10, 1934 2nd

Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BCE, was the son of Nicomachus, a physician, and Phaestis. He studied under Plato at Athens and taught there (367–347); subsequently he spent three years at the court of a former pupil, Hermeias, in Asia Minor and at this time married Pythias, one of Hermeias's relations. After some time at Mitylene, in 343–2 he was appointed by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip's death in 336, Aristotle became head of his own school (of 'Peripatetics'), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander's death in 323, he withdrew to Chalcis in Euboea, where he died in 322.

Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as follows: I Practical: Nicomachean Ethics; Great Ethics (Magna Moralia); Eudemian Ethics; Politics; Economics (on the good of the family); On Virtues and Vices. II Logical: Categories; Analytics (Prior and Posterior); Interpretation; Refutations used by Sophists; Topica. III Physical: Twenty-six works (some suspect) including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc. IV Metaphysics: on being as being. V Art: Rhetoric and Poetics. VI Other works including the Constitution of Athens; more works also of doubtful authorship. VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics and metaphysics.

The Loeb Classical Library edition of Aristotle is in twenty-three volumes.


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Product Details

  • Hardcover: 688 pages
  • Publisher: Loeb Classical Library; 2nd edition (June 10, 1934)
  • Language: English
  • ISBN-10: 0674990811
  • ISBN-13: 978-0674990814
  • Product Dimensions: 6.3 x 4.4 x 1.4 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (32 customer reviews)
  • Amazon Best Sellers Rank: #241,501 in Books (See Top 100 in Books)

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26 of 28 people found the following review helpful:
4.0 out of 5 stars Early work of social science, November 7, 2006
By 
Neutiquam Erro (Isles of Llyonnesse) - See all my reviews
Aristotle's Ethics by Penguin classics looks deceptively like a paperback novel. It is nothing of the kind, being a densely packed philosophical treatise on the nature of humankind and our relationships with others.

The book, a translation of the Nichomachean Ethics and not Aristotle's earlier Eudemian Ethics, may seem slightly mistitled to a modern audience. It deals primarily with analysis of character and what good character is and is not. Discussion of ethical issues and moral judgements of right and wrong are largely missing. The reader is expected to develop their behaviour towards others by perfecting their own character. For example, courage in its various forms is discussed but the practical application of courage is not. Much of Aristotle's thesis appears obvious to our modern minds but it is important to remember that Aristotle was systemetizing his description of human nature in an effort to understand it. Unfortunately this makes for a rather dry read.

The book also contains a lengthy introduction by Jonathan Barnes. While it is acessible to the general audience, a background in philosophy would be useful to really understand the issues he addresses. There is also a preface by Hugh Tredennick who explains why this new translation is needed - primarily for readability. Between J.A.K. Thompson (the translator), Barnes and Treddennick we appear to have the crème de la crème of Cambridge and Oxford Aristotaleans involved in this little book. The introduction has a substantial bibliography in its own right and the book includes 10 brief appendices which provide background on the philosophical ideas in the text. These are critical to understanding the book if you aren't widely read in the early Greek philosophers. A glossary of Greek words and an index of names proceeds a general index. Footnotes are brief and unobtrusive but usually helpful.

For couch philosophers and serious students looking for an inexpensive edition of the Nichomachean ethics, this is definitely the version for you. It has surprisingly good scholarly resources for such a slim volume. If, however, you had heard that Aristotle was Alexander the Great's tutor and are trying to conquer the business world this probably won't give you many pointers.
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26 of 29 people found the following review helpful:
4.0 out of 5 stars Aristotle's Ethics: The Art of Living, June 19, 2000
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This review is from: Aristotle, XIX, Nicomachean Ethics (Loeb Classical Library) (Hardcover)
I bought this book almost accidentaly, for having nothing better to do one night on a business trip to Pretoria. Being Greek, I have a love-hate relationship with the Ancients: brought up to marvel at their genius, but feeling alienated by an education system that force-fed us with sterile, badly translated texts, which always seemed irrelevant to our lifes. This book opened my eyes to the true meaning of "Philosophy". The translation is in modern English, free from the back-to-front syntax of the Ancient Greek text (which makes it impossible to understand the meaning of a sentence until you reach the end of it!).

The subject matter is "Ethics". However, a modern author may have called it something more akin to "The Meaning of Life" or "The Art of Living". Aristotle proceeds with simple and clear logic, to reveal the objective of human struggle in this life. He demonstrates a deep understanding of the Human Being, what we are and what we are not, what makes us act in one way or another and what makes us feel joy or distress. He addresses anxienties of the modern human, such as the question of nature or nurture, the moral action versus the practical, violence versus non-violence. His recommendations for living this life in a manner that is meaningfull and rewarding are profound yet simple. I found myself shaking my head in recognition at every example or conclusion. I felt a fresh wind in my chest, as if it was I who was discovering this knowledge, not some 2.5 thousand year old man.

I recommend this book to anyone who wants to discover more about how to live this life, but feels foreign to current eastern-derived, philosophical/religious fashions which, even when illuminating, can appear alien to the western way of thinking.

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17 of 18 people found the following review helpful:
4.0 out of 5 stars A Helpful Edition of a Classic Work, January 3, 2008
By 
TEK (Lawrence, KS USA) - See all my reviews
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There are a couple of features about this particular edition of Aristotle's "Ethics" (to be clear, I am referring to the 2004 edition published by Penguin Classics) that I think are praiseworthy and worthy of mention. As some of the other reviewers of this edition have pointed out, the introduction by Jonathan Barnes is most helpful in providing the reader with a sturdy foundation on which to stand while reading this work. At roughly 30 pages long, Barnes' introduction is the perfect length. It provides a great foundation without becoming a full exposition itself. Another thing I like about this book is the editing, which utilizes a number of helpful tools to enhance readability. In particular, the editor (Hugh Tredennick) uses plenty of footnotes and inserts into the text itself (demarcated by angled brackets). In a couple of instances Tredennick even changes the order in which the text has traditionally been found; this he does because the logic of Aristotle's argument flows better if slightly re-ordered. In sum, then, the Penguin Classics edition of Aristotle's "Ethics" is very approachable and I highly recommend it for those who are just getting introduced to Aristotle's works.

Aside from reviewing the specific edition here, I would also like to make a couple of critical remarks about the text itself. This is a difficult thing to do with classics such as this because the historical influence and importance of the text renders such remarks not a little superfluous. Nevertheless, a few limited thoughts might be in order.

First, one other reviewer has commented on the relation of the "Ethics" to Christianity. I, too, am a Christian, and I think it is important to offer reviews explicitly informed by my faith. Nevertheless, I think the other Christian reviewer is slightly mistaken. To be sure, he is right when he says that Aristotle, though not a Christian, got a lot right and some things wrong. For we should not expect anyone, established historical icon or no, to be right all the time (except Scripture, of course). However, the one thing I think the other reviewer is mistaken about is that, although Aristotle suggests that the purpose of life is happiness, I don't think this is per se contrary to Christian teaching. The other reviewer is right to say that the purpose of life, from a Christian point of view, is to glorify God. However, is Aristotle's notion of happiness contrary to this purpose? I think that it is not, or at least that it is not clearly contrary to it. Happiness for Aristotle is found in it purest human form in those whose life is characterized by contemplation. This is so because contemplation, among all human activities, is the activity that most approximates the divine. Further, it is contemplation in accordance with virtue that makes a man happy. And further yet, contemplation, according to Aristotle, should lead us to act; that is to live a virtuous life. Thus, I think Aristotle's message is roughly translatable to the Christian message, which is something like: a man is most happy when his life is characterized by contemplation of the things of God, which leads to acting in accordance with God's commands (i.e., glorifying God). But enough about Aristotle in relation to Christianity...

I would like to end this review with two recommendations. First, if you're looking for secondary reading that will illuminate Aristotle's "Ethics", I would recommend The Blackwell Guide to Aristotle's Nicomachean Ethics (Blackwell Guides to Great Works), edited by Richard Kraut. That book is a collection of essays exclusively concerning Aristotle's "Ethics", and is very useful for deeper understanding. Second, a lighter and yet broader (topically) read: On the Unseriousness of Human Affairs: Teaching, Writing, Playing, Believing, Lecturing, Philosophizing, Singing, Dancing by James Schall. If you read Schall's book before the "Ethics", I think your motivation to read the "Ethics" will be enhanced. If you read Schall's book after you read the "Ethics", I think you will better see how Aristotle's work has influenced other important writers throughout the ages.

In any event, happy reading!
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