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The Aryan Christ: The Secret Life of Carl Jung [Hardcover]

Richard Noll (Author)
3.0 out of 5 stars  See all reviews (40 customer reviews)


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Book Description

August 26, 1997
Carl Gustav Jung, along with Sigmund Freud, stands as one of the two most famous and influential figures of the modern age. His ideas have shaped our perception of the world; his theories of myths and archetypes and his notion of the collective unconscious have become part of popular culture. Now, in this controversial and impeccably researched biography, Richard Noll reveals Jung as the all-too-human man he really was, a genius who, believing he was a spiritual prophet, founded a neopagan religious movement that offered mysteries for a new age.

The Aryan Christ is the previously untold story of the first sixty years of Jung's life--a story that follows him from his 1875 birth into a family troubled with madness and religious obsessions, through his career as a world-famous psychiatrist and his relationship and break with his mentor Freud, and on to his years as an early supporter of the Third Reich in the 1930s. It contains never-before-published revelations about his life and the lives of his most intimate followers--details that either were deliberately suppressed by Jung's family and disciples or have been newly excavated from archives in Europe and America.

Richard Noll traces the influence on Jung's ideas of the occultism, mysticism, and racism of nineteenth-century German culture, demonstrating how Jung's idealization of "primitive man has at its roots the Volkish movement of his own day, which championed a vision of an idyllic pre-Christian, Aryan past. Noll marshals a wealth of evidence to create the first full account of Jung's private and public lives: his advocacy of polygamy as a spiritual path and his affairs with female disciples; his neopaganism and polytheism; his anti-Semitism; and his use of self-induced trance states and the pivotal visionary experience in which he saw himself reborn as a lion-headed god from an ancient cult. The Aryan Christ perfectly captures the charged atmosphere of Jung's era and presents a cast of characters no novelist could dream up, among them Edith Rockefeller McCormick--whose story is fully told here for the first time--the lonely, agoraphobic daughter of John D. Rockefeller, who moved to Zurich to be near Jung and spent millions of dollars to help him launch his religious movement.

As Richard Noll writes, "Jung is more interesting . . . because of his humanity, not his semidivinity."  In giving a complete portrait of this twentieth-century icon, The Aryan Christ is a book with implications for all of our lives.


Editorial Reviews

From Library Journal

A revisionist biography by Noll, who has a Ph.D. in clinical psychology.
Copyright 1997 Reed Business Information, Inc.

From Booklist

From its inception at the turn of the century, psychology has always appeared to its critics as more a religion than a science. In this particularly vitriolic work, Noll, a professor of the history of science at Harvard, seeks to remove any guise of science from Jungian psychology. Noll brands Jung and his followers as little more than pagan spiritualists and polygamists, employing a veneer of science to add respectability to their rituals. He laments the paucity of Jung's papers available to scholars, noting that Jung's estate has virtually sealed all letters, diaries, and other papers belonging to Jung, his wife, his lovers, and his collaborator, J. J. Honegger. Moreover, he attacks Memories, Dreams, Reflections, widely believed to be autobiographical, as a heavily sanitized fraud composed by Aniela Jaffe, Jung's assistant, and editors at Pantheon Press. Drawing on letters and diaries from Jung's colleagues and patients, Noll recounts in vivid detail numerous episodes of adultery, paganism, and mysticism, including seances and the trances that revealed to Jung his status as a new-age religious prophet, the "Aryan Christ." This serious work of scholarship may cause widespread controversy for it is quite accessible to the lay reader. Ted Leventhal

Product Details

  • Hardcover: 336 pages
  • Publisher: Random House; 1st edition (August 26, 1997)
  • Language: English
  • ISBN-10: 0679449450
  • ISBN-13: 978-0679449454
  • Product Dimensions: 9.3 x 6 x 1.3 inches
  • Shipping Weight: 1.4 pounds
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (40 customer reviews)
  • Amazon Best Sellers Rank: #207,963 in Books (See Top 100 in Books)

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Average Customer Review
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51 of 56 people found the following review helpful:
1.0 out of 5 stars Reification vs. Imagination, December 12, 1999
By 
Wolf Rainer (Pristina, Kosovo) - See all my reviews
This review is from: The Aryan Christ: The Secret Life of Carl Jung (Hardcover)
When I read Noll's Aryan Christ I felt a sense of deja vu. Had I not read this argument before and found it quite trite? Some searching in my memory and reading the footnotes in Noll's book, confirmed my hunch: For this book Noll recycled an earlier article he had published entitled 'Jung the Leontocephalus', which had appeared in a Jungian journal called 'Spring, a Journal of Archetype and Culture' in 1992. When I read Noll's article then, I thought then that it misrepresented the approach Jung outlines in his writings of the events of 1925 during one of his active imaginations. Out of an episode which takes up no more than a dozen pages in that book, Noll has given us a fairy tale about Jung's inner life and connection to the Mithraic religion. A careful reading of Jung's 'Seminar Notes of 1925' show that Noll's take on Jung's experienced images contradicts Jung's own. Had Noll used a more germane approach, he could have saved himself writing this book and foregone temporary fame and fortune while riding on Jung' shoulders and abusing him. Why do I say this? On page 99 of the Seminar Notes, Jung states clearly how images of the kind he had experienced should be approached. Jung says: 'Anybody could be caught by these things and lost in them--some throw the experience away saying it is all nonsense, and thereby losing their best value, for these are the creative images. Another may identify himself with the images and become a crank or a fool.' It seems to me that Noll has identified himself with an image, which isn't even his own! and has turned himself into a fool about it, and at times a crank. Jung's more sober view is attested again a little later in his 'Seminar Notes', on page 104, a student asks Jung:'Do you think that some development of the Mithraic religion may become a living religion in the near future?' To which Jung answers: 'In itself this religion is as antiquated as can be. It is only relatively important as being the brother of Christianity, wich has assimilated some elements from it.' Clearly, Jung admonishes against reifying such inner images, albeit to take them very seriously indeed.

Noll's own biography is replete with a cultic, approach to Jung. In footnote Nr. 2, of the 'Jung the Leontocephalus' article, Noll lets on about his own mystic activities: 'I wish to thank the following members of the informal 'mystery cult' that has formed through their repeated attendance at a series of seminars on these and related topics which I led in the Summer and Fall of 1991 and the Spring and Summer of 1992 for the Aion Society and the C.G. Jung Center of Philadelphia (2008 Chancellor Street,Philadelphia, PA 19103)...' Noll then thanks some 25 persons including one whom he calles his 'resident soror mystica'.

In other words, Noll seems to have been a sort of a grandmaster of a Jung cult with its resident groupies. And just a few years later he blames Jung for his own activities. What Noll offers in his 'Aryan Christ' is the creation of a yarn which in its most serious variant is called a 'pseudologia fantastica', a false story of one's life. In Noll's case, about Jung's life. Carl Gustav Jung, by Noll's own admission (see the various pro-Jungian adulatory introductions he wrote to his Encyclopedia, the Werewolf book, etc.) must have been the positive guiding force in Noll's earlier career as a 'Jung-oriented' psychologist. Then, in Jungian terms, his 'entantiodromia' set in, still umbilically connected to Jung, albeit as the grand debunker of a now negatively toned symbiosis.

My advice: Read Jung if he interests you and read Richard Noll as a reminder of how a self-appointed, somehow jilted Jungian disciple falsifies His former master's life and writings.

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69 of 83 people found the following review helpful:
2.0 out of 5 stars A disappointing, intellectually dishonest book, September 17, 2001
This review is from: The Aryan Christ: The Secret Life of Carl Jung (Hardcover)
The polemic and lurid title and the sensationalism of the blurbs on the cover bespeak the author's partisan resentments and his hunger to sell copies at the expense of intellectual honesty.

The author makes much of the fact that that Jung hid his esoteric "neo-pagan" beliefs behind a mask of Christianity. Anyone even remotely familiar with Jung's work would recognize that his beliefs evolved over time. That he did not instantly publicly proclaim them as they emerged from his mind is hardly surprising or sinister.

The author's assertion that Jung sought to make himself the high priest of some Aryan religion and that he saw himself as "The Aryan Christ" is absurd. To be sure, Jung was hardly an orthodox Christian and he and his followers saw their movement as something more than a mere clinical system. What is so sinister about that? After all, Freud was hardly an orthodox Jew and he and his followers saw their system as something more than an innovative system of psycho-therapy.

Whatever personal motives the author has for making a career out of trashing Jung, there is a market for this tripe because the academic and publishing establishment has a hatred for all manifestations of Germanic culture.

A large chunk of this books is a mean spirited, gossipy account of the lives of three of Jung's female analysands and analysts. The connection between these lives and the author's thesis about Jung is tenuous. These accounts are mere sensationalist padding for a very slight book.

The book contains some useful biographical material and the footnotes are of far greater value than the text. Apologies to Amazaon.com -- but don't waste your money on this book. Get it from the library or get a cheap used copy.

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14 of 15 people found the following review helpful:
3.0 out of 5 stars Mitra, Baldur, Christ, April 6, 2006
This review is from: The Aryan Christ: The Secret Life of Carl Jung (Hardcover)
Some of the reviewers suggest that this book is a mean spirited attack on Jung. I didnt receive it that way, and after reading this book I followed up with others by Jung himself. I've found Jung's writings about religion most fascinating. I don't find Jung's interest in volkisch movement, pagan renewal, or the nexus between non-Christian archetypes and Christian symbols offensive in the slightest bit. Some other reviewers seem to think the author meant to smear Jung, but if he did, it was lost on me.

As for whether or not the author's premise that Jung was interested in the "collective unconscious" as a sort of racial folk memory-- I don't think that's all that radical of a notion. Indeed, if you consider Jung's postwar friendship with Miguel Serrano, as recounted in Serrano's work "C.G. Jung and Hermann Hesse," then perhaps the esoteric understanding of some of Jung's work is not so implausible.

I recommend this book to people who are interested in the history or psychology of religion.
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