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Can Asians Think? Third Edition [Paperback]

Kishore Mahbubani (Author)
5.0 out of 5 stars  See all reviews (2 customer reviews)


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Book Description

February 1, 2004
Can Asians think? Is Western civilization universal? Does the West promote human rights for altruistic reasons? Since 1998, Kishore Mahbubani has attempted to answer these questions in his provocative collections of essays entitled CAN ASIANS THINK? Now, in the third edition of this work, Mr. Mahbubani includes two new essays which discuss the changing role and importance of the United Nations.

As the Singapore Ambassador to the United Nations, Mr. Mahbubani has a unique understanding of the inner workings of this organization. For two years he sat on the UN Security Council. In his new essay, "Power Without Responsibility, Responsibility Without Power?" Mr. Mahbubani discusses the importance of the security council and the relationship between the permanent 5 and elected 10 members.

In his second new essay, "The United Nations and the United States: An Indispensable Partnership", Mr. Mahbubani addresses the fragile US-UN relationship that often made headlines this past year.

With his straightforward style and unique perspective, Mr. Mahbubani's book is still as relevant today as it was in 1998. The new material provides a fresh look at the ever-changing role of the United Nations.


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About the Author

Kishore Mahbubani is both a career diplomat and a writer/ scholar. He has travelled extensively around the world, participating in many seminars and conferences and has had two tours of duty at the United Nations. This global exposure has helped Kishore Mahbubani develop an alternative worldview.

Mr. Mahbubani has been in the Singapore Foreign Service since 1971. He served as the Permanent Secretary of the Foreign Ministry from 1993 to 1998. His overseas postings have included Cambodia (where he served during the war in 1973-74), Malaysia, the United States and the United Nations.

He was the first Dean of the Civil Service College in Singapore. Throughout his career he has served in various advisory capacities to think tanks and institutes in Singapore, Canada and the United States.


Product Details

  • Paperback: 264 pages
  • Publisher: Times Editions; 3rd edition (February 1, 2004)
  • Language: English
  • ISBN-10: 9812327894
  • ISBN-13: 978-9812327895
  • Product Dimensions: 8.4 x 5.5 x 0.6 inches
  • Shipping Weight: 12 ounces
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #593,074 in Books (See Top 100 in Books)

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20 of 20 people found the following review helpful:
5.0 out of 5 stars Like a fresh breeze of thought, August 28, 2005
This review is from: Can Asians Think? Third Edition (Paperback)
I bought the first edition of this book some 4-5 years ago, mainly for its provocative title, and the very obvious Asian face on the cover. Reading the book slowly over a period of two months, across several journeys, I was deeply impressed by the clarity of thought, and the unique perspective that the author offered.

Kishore Madhubani is a career dimplomat, and this shows, particularly in the later editions of the book, which he seems to be using to pursue his policy goal of getting USA to behave more responsibly. To my mind, this is the only shortcoming in an otherwise excellent book. The later editions (such as this) include some new essays, and some of the original ones have been removed.

The book is structured as a collection of essays, based on talks or articles which Madhubani gave or wrote over a period of time. However, this does not affect the quality of the book adversely, as his perspective remains unchanged, though evolving.

'Can Asians Think' helped give me a new perspective on the differences between the East and the West. It also helped me work out that the Western way was not the only one, and it may also not be totally and automatically relevant in East. We therefore need to go back and think how (and in what conditions) a particular Western solution emerged, before accepting it or evaluating it. This is particularly important, as there is a kind of 'thought imperialism' generated by the publishing industry in the West, which tends to swamp out non-Western ways of thinking. The strong publishing industry has also resulted in commercialisation of the intellect across the modern world, which may not be such a good thing for the future of the world.

Typically for an Eastern mind, Kishore Madhubani does not quote statistics or studies in support of his arguments. Not being tied down by the need to prove the validity of his arguments, he is able to develop and put across his perspective with ease. This also allows the reader to take him as a trusted friend rather than an intellectual adversary. (Read and compare The Geography of Thought by Nisbett to see what I mean in terms of writing style). Also the book is full of insights. I particularly recommend the Ten Heresies of journalism (An Asian Perspective on Human Rights and Freedom of the Press). Another gem on population control (Asian Hordes) is contained The Dangers of Decadence: What the Rest Can Teach the West.

All in all, a good book, and one that deserves the popularity it has achieved.

Kishore has now come out with a revised edition: Can Asians Think - Understanding the Divide between East and West.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars Clear thinking from the East, April 30, 2010
This review is from: Can Asians Think? Third Edition (Paperback)
I picked up the fourth edition of this book (dear Amazon; why can't I review the fourth edition on your website?) in the Singapore airport for the chuckles elicited by the highly politically incorrect title. Paging through, I recognized that the author is of a very rare breed for english language authors: a man who tells the undiluted truth. Most english language writers on public policy or international relations matters are completely worthless; they are mere liturgical recitations of the prevailing wisdom as published in the New York Times editorial page. Mr. Mahbubani, on the other hand, clearly demonstrates that Asian writers on these matters (unlike their white counterparts) are more than capable of rational and original thought. In all seriousness, even though I rarely agree with his views, writers like this could get me to read a newspaper, as they are actual thoughts, rather than rearrangements of prejudices. There are no mainstream American writers producing this caliber of essay, with the possible exception of "Spengler" (aka David P Goldman) who has had to publish in an Asian newspaper himself.

This is a great irony: in the allegedly freewheeling West, it is impossible to write such things in a mainstream publication. So what if Asian nations don't have a free press? We don't have anything remotely resembling a free press in the West either. While our lack of freedom is not codified in law, it is far more oppressive of clear and rational thinking than whatever press unfreedoms may occur in a country like Singapore. I'd even argue it is impossible for most Western intellectuals to have such thoughts, so great is our internal colonization by politically correct insanity. What kind of thoughts am I talking about? Besides the title essay, Mr. Mahbubani argues the obvious point that "democracy" is not the cure-all that Western policy makers make it out to be. He also argues that a "free" press often do more harm than good, and don't even accomplish the social goods they claim to bring to humanity. He argues that people may, in fact, be inherently different (again; a truth I find obvious, but which is thought crime in the West). He also points out the obvious fact that the recent "freedoms" which Western civilization has awarded itself; unlimited social welfare, freewheeling sexuality, destruction of the family unit, free access to "illegal" drugs, the madness of radical individualism, "humane" laws which allow criminals to torment innocent citizens -these might be a bad idea, even for the West. He also argues that the West needs to listen to thinkers from the East, and that modern welfare states are not some kind of utopia: I am in abundant agreement with his views on this subject, as Asian nations are very obviously doing much better than the West in producing pleasant societies for decent people to live in. I've had this thought myself apropos my own visits to Asian nations, and hope more thinkers from the East stand up and give us decadent Westerners the truth medicine we so desperately need. I think he needs to go further: Asian nations like Singapore do not need to defend themselves from morons in the West who lecture them on their "human rights violations." Asian nations like Singapore need to lecture us on our human rights violations: the violation of the basic human right to live a decent life, free of the social cancers which do not afflict Singapore. The Asian way is superior in many ways, and a country which has built itself from a malarial colonial backwater into an economic superpower and pleasant place to live in such a short period of time need not feel embarrassed about the system and techniques which accomplished this: the Asian way should be a source of pride and patriotism for Asian people. His clear thinking carries over to his ideas on international relations. While some of the essays dealing with this subject are out of date, they are clear and well thought out. The only real issues I might take with them are his tendency to anthropomorphize countries. I suppose this is a typical Western criticism, since Westerners see ourselves as collections of autonomous individuals, but I mention it anyway. The last couple are the sort of defense of the UN you'd expect from a former Ambassador from a small country to the talking club in NYC. I do not particularly agree with them at all, though they are spirited enough I enjoyed reading them anyway. A typical Western defense of the UN is not unlike a religious or moral lecture. Mr. Mahbubani makes arguments based on the concept of Western self-interest, which are far more convincing to me than some holy roller argument.

The uncomfortable fact of the matter is, Westerners need to hear arguments from Asian thinkers like Mr. Mahbubani far more than Asians need to hear from Westerners trying to impose their values on Asians. Western civilizations have far more social problems than Asian nations do, and the answers that Asian thinkers provide are not incompatible with Western civilization.
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