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35 of 42 people found the following review helpful:
3.0 out of 5 stars
What is so astonishing, Dr. Crick?, April 3, 1998
By A Customer
The problem with Crick's book--a rather common problem these days--is that it does not do what it sets out to do. According to Crick, there is this revolutionary and "astonishing" hypothesis that most people either do not know or cannot accept, namely the century-old idea that neurons, as individual and independent units of the brain, are solely responsible for all the higher functions that most people attribute to God, to mind, or to some mysterious agent. Well, if you tell this to any neuroscientist, you probably won't astonish him; if you tell this to a lay man, you won't astonish him any more than, say, the god hypothesis. So Crick, who is a reductionist in need of a little sophistication, really isn't telling us anything extraordinary. His arguments neither shock nor enlighten. The primary merit of this book lies in a solid, if technical, summary of some interesting research in recent years. It is handy as reference, but not particularly a pleasure to read. Crick is not much of a writer; nor is he competent enough in other fields to talk about some of the issues that he does talk about. The more entertaining part of the book, for me, is the delightful bibliography, in which Crick briefly describes each book that he recommends. His remarks are sometimes sharp and witty. Overall, though, this is merely an average book on a most popular subject.
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40 of 52 people found the following review helpful:
3.0 out of 5 stars
Not a light read, March 31, 2001
Francis Crick is probably best known to most of us from high school biology classes for his pioneer work with James Watson on the structure and function of DNA. In his book the Astonishing Hypothesis he tackles a topic hardly less complex, the origin of awareness. Although the subtitle would suggest that the discussion is the scientific proof for the existence of the soul--and possibly thereby the existence of God--the reader who takes up the book with this expectation will be resoundingly disappointed. Instead he or she will find a very convoluted discussion of brain neurophysiology, the theoretical basis of sensory systems, the attempts to synthesize human neural function in computers, and the author's personal theory of free will. What if anything any of this has to do with the soul is anybody's guess. On the whole, I have no quarrel with the author's choice of subject matter, but I found the book at times overly in depth and at others too brief in its discourse. I also found that the train of thought was a little confusing, as though the author went off on interesting tangents at great lengths and could only with great effort get back on track. It was as though he could have used a better outline to begin with or had attempted to cover too much in too small a space. It might also have arisen from his need to extensively paraphrase the work of others in fields in which he himself has less expertise. The discussion of the neural function of the human brain, particularly the oddities of its dysfunction were quite good. Indeed I felt it was an excellent update on what I had learned years ago in A&P for nursing school. The discussion of neural networks and artificial intelligence got a little too detailed for me, but if you're the type who finds Roger Penrose a pleasant afternoon's read, then Crick's account might actually be a little too light minded for you. In general I found the writer's style was labored enough for it to require a concerted effort to plow my way through it. It took several attempts, during which I read several other books on wholly different topics, before I could actually finish it. I even went to the extreme of taking it with me to my health club where I would be a "captive audience" with nothing better to take my mind off the boredom of my half hour on the tread mill. On the whole, I preferred boredom. While I've no doubt the gentleman is a very learned individual, I've undertaken more readable books on the subject of mind and awareness. States of Mind by Conlon and Hobson would probably be more understandable by and enjoyable to the average reader, although this book too tends to try to cover too much in too little space.
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11 of 13 people found the following review helpful:
4.0 out of 5 stars
The Not So Astonishing Hypothesis, September 24, 2005
I purchased "The Astonishing Hypothesis" by Francis Crick with great expectations. I am very much interested in the scientific search for what some call "soul" and was under the impression that Crick (co-discoverer of the double helix DNA structure) had marshalled plausible or powerful evidence that the soul merely is a person's mental activities that result from the behavior of nerve cells, glial cells, atoms, molecules and ions that influence glial or nerve cells. For the most part, mutatis mutandis, I affirm Crick's hypothesis. However, I don't think "The Astonishing Hypothesis" comes anywhere close to providing information that supports Crick's hypothesis. His detour on how the human brain sees is at times interesting, but ultimately not all that helpful in illuminating Crick's "astonishing hypothesis." The book (page 259) supplies a reasonable answer to presupposed objections via-a-vis Crick's modus operandi for supporting his hypothesis. The scientist explains why he chose the visual system to buttress his hypothesis. It evidently yields most easily to "experimental attack" and is only the start (i.e. a prolegomenon) of explaining what soul is. The work's provisional nature is to be applauded. However, since the attack on "soul" has just started, it seems that Crick should have been more modest in his claims and not proclaimed the death of the human soul (as the term is commonly understood) until a full "experimental attack" of the brain had been carried out. Personally, I believe that theoreticians who have undertaken studies in the philosophy of mind offer more reasonable alternatives or explanations for "soul" than Crick does. The concept of supervenience more adequately accounts for "mind" or "soul" than "The Astonishing Hypothesis" does. While "mindness" is probably a higher-level phenomenon based on a lower-level phenomenon, as are qualia, it is my belief that mind is not reducible to brain states. But without the brain, mind does not exist: mind supervenes on the brain. William Hasker's "The Emerging Self" satisfactorily develops these points.
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