In this wide-ranging collection of articles, essays, and speeches, George H Smith analyses atheism and its relevance to society today. The featured essay in this volume provides a full analysis of Ayn Rand's unique contribution to atheism, explaining how her objectivist metaphysics and laissez-faire economic principles rested on a purely godless worldview. Several chapters address the evolution of atheism; arguments in favour of religious toleration; the efforts of early Church fathers to discredit Roman polytheism and how these arguments can be used with equal force against later Christian descriptions of God; and, a survey of the contributions to free-thought made by the deists of the 18th and 19th centuries. With incisive logic and considerable wit, Smith ties atheism to reason and argues that reason itself can be a moral virtue. In one penetrating chapter, Smith salutes three Christian theorists who he believes embody the spirit of reason: Thomas Aquinas, Desiderius Erasmus, and John Locke. This is followed by a philosophical drubbing of his 'least favourite Christians' - St Paul, St Augustine, and John Calvin. In subsequent chapters, Smith examines religion and education; addresses the 20th century fundamentalist revival; offers suggestions on how to debate atheism with religious believers; critiques 'new religions', including pop therapy, EST, and transactional analysis; and, provides a comprehensive bibliographic essay on the literature of free-thought.
Atheism, Ayn Rand, and Other Heresies
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36 of 40 people found the following review helpful
Format:Hardcover
Heresy, Smith defines in his preface, is the rejection of the orthodox, and heresies are considered a threat to the established social order once the dogma of the institution (be it religious or otherwise) has become aligned with the power of the state or political force. The state, holding the reins of power, uses force, instead of persuasion, to enforce the orthodoxy. The Founding Fathers, most practicing Deists, itself a form of heretical thought, understood this and insisted on the separation of church and state, thus preventing the establishment of an official religion, preventing, they hoped, official heresies as well. Orthodoxy itself is not dangerous, only its alliance with political power. The central theme of Smith's book is the "crucial difference between the voluntary orthodoxy of organizations and the politicized orthodoxy of governments. "A free society, complete with orthodoxies and prejudices, is the best of all worlds for the heretic. Liberty permits the heretic to pit his beliefs against those of the orthodox majority." The paradox for the heretic is whether if and when his view becomes the dominant - to politicize the new orthodoxy or to permit liberty, which enabled the heretic to conquer ideologically, to possibly undermine the new orthodoxy?
Smith is unapologetically atheist; belief in God for Smith is simply unreasonable and irrational. Asked to prove the nonexistence of God, Smith's answer is simply that one cannot prove a negative and that the person who asserts the existence of something bears the burden of proof. He asserts that to believe in faith or to rely on faith is to "defy and abandon the judgment of one's mind. Faith conflicts with reason. It cannot give you knowledge; it can only delude you into believing that you know more than you really do. Faith is intellectually dishonest, and it should be rejected by every person of integrity.
The book is a loosely connected series of essays that discuss a variety of Christian and social heresies. He begins with his own philosophic journey to atheism. He is certainly a libertarian, and the essays on public education and the War on Drugs reflect that philosophy. But the reason I began this book was to discover his writing about Ayn Rand. He devotes two substantial chapters to her and the Objectivist philosophy.
Rand evokes fierce passions, both pro and con. "Accounts of Objectivism written by Rand's admirers are frequently eulogistic and uncritical, whereas accounts written by her antagonists are often hostile and what is worse, embarrassingly inaccurate." The situation has been made worse by her appointed heir to the throne, Leonard Peikoff, who has declared Objectivism to be a "closed" philosophy, i.e., no critical analysis will be tolerated; one must accept it as he says it is and that's that. Whether Objectivism will survive such narrow-mindedness remains to be seen. It's a classic case of the true believer "unwilling to criticize the deity. Thinking for oneself is hard work so true believers recite catechisms and denounce heretics instead." Typically, this was contrary to Rand's philosophy of individualism and critical, rational thinking where "truth or falsehood must be one's sole concern and the sole criterion of judgment -- not anyone's approval or disapproval."
26 of 30 people found the following review helpful
Format:Hardcover
This is an excellent collection of essays on atheism, Ayn Rand, and miscellaneous issues. Smith is an excellent writer. I only give the book a 9 because some of the articles lack references. His essays on Rand are good medicine for those dogmatic Randians who have never read any other works of philosophy, and think that Rand can do no wrong. A previous reviewer questioned the relevance of "Franz Fanon and John Locke at Stanford", but this essay is important in analyzing the drastic effects of political correctness on the campus.
9 of 12 people found the following review helpful
Format:Hardcover
While I enjoyed immensely George H. Smith's book, 'Atheism: The Case Against God,' this book doesn't live up to it's predecessor especially at such a high price.
Most of the essays are excellent: 'My Path to Atheism,' 'Philosophies of Toleration,' 'The Righteous Persecution of Drug Consumers,' and 'Children's Rights in Political Philosophy' are a great read and the last one really made me think.
However, there are some questionable essays; one wonders what interest anyone would have in reading 'Frantz Fanon and Jonh Locke at Stanford'. One thing I found annoying were constant spelling errors scattered throughout - was this book edited? Another thing I could not figure out was whether Smith was a libertarian or an anarchist - he certainly has no problem with the privitization of the justice system, yet on the back of his first book he is described as an advocate of the libertarian view.
If you have some extra cash to spend and want to add this to your collection, get it! If you haven't already bought 'Atheism: The Case Against God' or 'Atheism: A Philosophical Justification' buy those instead.
Most of the essays are excellent: 'My Path to Atheism,' 'Philosophies of Toleration,' 'The Righteous Persecution of Drug Consumers,' and 'Children's Rights in Political Philosophy' are a great read and the last one really made me think.
However, there are some questionable essays; one wonders what interest anyone would have in reading 'Frantz Fanon and Jonh Locke at Stanford'. One thing I found annoying were constant spelling errors scattered throughout - was this book edited? Another thing I could not figure out was whether Smith was a libertarian or an anarchist - he certainly has no problem with the privitization of the justice system, yet on the back of his first book he is described as an advocate of the libertarian view.
If you have some extra cash to spend and want to add this to your collection, get it! If you haven't already bought 'Atheism: The Case Against God' or 'Atheism: A Philosophical Justification' buy those instead.
Most Recent Customer Reviews
WONDERFUL READ AND VERY SOUND
Reading this book in March 1991, I learned to respect Herbert Spencer in contrast to Leonard Peikoff's opinion of him through his Objectivist history of philosophy course,... Read more
Published 2 months ago by G. Charles Steiner
A COLLECTION OF ESSAYS BY A REKNOWNED LIBERTARIAN ATHEIST
George Hamilton Smith (born 1949) is an American author, who has also taught classes under the auspices of the Cato Institute and the Institute for Humane Studies; and served as... Read more
Published 2 months ago by Steven H. Propp
The Precuror of God's Delusions by Atheists Today.
God is not a delusion, but he can and should be a personal God. Today, you find churches set up in storefronts or out in the country in hovels by untrained "preachers" instead of... Read more
Published on October 7, 2006 by Betty Burks
Lucid, thoughtful, sometimes way off.
Most anthologies of essays are like a loose pile of sand, but thematically, I thought this one hung together fairly well. Read more
Published on January 30, 2005 by David Marshall
A dissenter's mind
This loosely connected series of essays expands his earlier work, extending beyond Atheism to embrace various Christian and social 'heresies'. Read more
Published on September 5, 2000 by Stephen A. Haines
Worthy follow-up to "Atheism: The Case Against God"
This is a loose collection of essays by Smith. They cover a variety of topics, like Smith's personal atheism, heresies over the years, and Objectivism. Read more
Published on June 9, 1999
The Ayn Rand Cult is a religion in itself
I believe Ayn Rand's writings are very destructive. And this isn't because of her highly un-original philosophy. Read more
Published on March 8, 1999
Inside This Book
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First Sentence:
The word "heresy" derives from the Greek word hairesis, meaning "choice." Read the first page Key Phrases - Capitalized Phrases (CAPs): (learn more)
Third Party, New York, Ayn Rand, John Locke, Third Parties, Professor Bloesch, Thomas Paine, New Testament, Herbert Spencer, Los Angeles, Anthony Collins, Justin Martyr, Thomas Aquinas, Cambridge University Press, Charles Bradlaugh, John Toland, Charles Blount, English Deism, John Galt Speaking, Old Testament, Social Statics, Thomas Hobbes, Annie Besant, Christianity Not Mysterious, Friedrich Nietzsche New!
Concordance | Text Stats Browse Sample Pages:
Front Cover | Table of Contents | First Pages | Back Cover | Surprise Me!
The word "heresy" derives from the Greek word hairesis, meaning "choice." Read the first page Key Phrases - Capitalized Phrases (CAPs): (learn more)
Third Party, New York, Ayn Rand, John Locke, Third Parties, Professor Bloesch, Thomas Paine, New Testament, Herbert Spencer, Los Angeles, Anthony Collins, Justin Martyr, Thomas Aquinas, Cambridge University Press, Charles Bradlaugh, John Toland, Charles Blount, English Deism, John Galt Speaking, Old Testament, Social Statics, Thomas Hobbes, Annie Besant, Christianity Not Mysterious, Friedrich Nietzsche New!
Concordance | Text Stats Browse Sample Pages:
Front Cover | Table of Contents | First Pages | Back Cover | Surprise Me!
Citations (learn more)
This book cites 100
books:
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10
books
cite this book:
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- Ayn Rand: Overlook Illustrated Lives by Jeffrey Britting on 5 pages
- System of Nature by Baron d'Holbach on 5 pages
- An Essay Concerning Human Understanding: 2 Vols. in 1 (Great Books in Philosophy) by John Locke on 5 pages
- Theological-Political Treatise: Gebhardt Edition by Benedictus de Spinoza on 4 pages
- The Age of Reason by Thomas Paine on 4 pages
See all 100 books this book cites
- The New Ayn Rand Companion, Revised and Expanded Edition by Mimi Reisel Gladstein on page 105, Back Matter (1), and Back Matter (2)
- An Enemy of the State: The Life of Murray N. Rothbard by Justin Raimondo on page 133, and page 149
- Liberalism and the Economic Order: Volume 10, Part 2 (Social Philosophy and Policy) (v. 10) by Ellen Frankel Paul on page 103
- 2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught on page 304
- Libertarianism: A Primer by David Boaz in Back Matter
See all 10 books citing this book
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