Customer Reviews

Augustine of Hippo: A Biography (New Edition, with an Epilogue)

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Peter Brown has accomplished what a scholarly biography should: make us feel that we have come to enter the life and mind of the subject of the biography. Brown's chapters are relatively short and thus make reading this long book pleasurable because you can make identifiable progress in your reading. Brown also has copious citations to the works of Augustine for those who wish to track down a quote. In addition, he has added an epilogue that actually corrects the flawed judgments he made in the first edition over thirty years ago (this is a humility rare in academic circles). The epilogue also has a chapter on new writings of Augustine that scholars have uncovered since the first edition of his work. My only wish would have been for more theological exploration of the theme of predestination which is presented in a superficial manner. As a Catholic, I would also have preferred more explicit exploration of Augustine's relations with the popes of his time. But, all in all, Brown has written and updated a great biography that deserves its stature as the definitive biography of Augustine. I heartily recommend it.

I can only agree with other reviewers that this is an excellent biography... A suggestion to readers: Peter Brown, in this new (2000) edition, has added two chapters - as an Epilogue: 1.New Evidence, and 2.New Directions. Since his original work dates back to 1967, I would strongly suggest one FIRST read these two chapters, then move through the body of the biography, and finally reread the two "Epilogue chapters". (Don't ignore the footnotes; they're annotated!). Some of Brown's conclusions have changed in the past 33 years! --- Take advantage of the index; it is very well done. Some illustrations: "Jerome, acrimonious correspondence with Augustine," "Baptism, of infants," "Africans, love of puns and acrostics," "Pelagius, annoyed by the Confessions," etc. Skimming the index provoked me into re-reading several different bits. --- Brown's gift for expression (and his willingness to make judgments!) shine out everywhere. Here's a single paragraph to demonstrate: "The congregations who heard Augustine preach were not exceptionally sinful. Rather, they were firmly rooted in long-established attitudes, in ways of life and ideas, to which Christianity was peripheral. Among such men, the all-demanding message of Augustine merely suffered the fate of a river flowing into a complex system of irrigation: it lost its power, in the minds of its hearers, by meeting innumerable little ditches, by being broken up into a network of neat little compartments." --- An extremely helpful tool is Brown's inclusion of a "Chronological Table" at the beginning of each of the five sections of this work. Each is a multicolumn, vertical, two-page wide timeline that cross-references the events of each year (1) in the Roman Empire, (2) in Augustine's life, (3) in his writings of the year, and also provides (4) modern translations when available. [I have already tracked down and ordered a Catholic University Press reprint of Wilcox's 1955 translation of Augustine's Tractatus adversus Judaeos - which I had never even heard of until I read this biography! I look forward to reading Augustine's own words in 429 A.D. regarding Judaism!] --- This life history chronicles the development of one of the seminal personalities in the development of modern Christianity in such a way that you feel you know the man. That alone makes it an impressive accomplishment.

Peter Brown's biography of Saint Augustine, written over 30 years ago, is still as fresh and inviting to-day, finding excited and interesting readers in whoever picks it up. Augustine lived from 354-430 AD. While this may seem remote, Brown has a special gift for making Augustine live through his writing style, which both provides clever and welcome points of modern comparison to Augustine's contemporary events. Another wonderful technique of Brown's biography is to let Augustine, for the most part, speak for himself - it is almost like a mediated autobiography, an expanded "Confessions," if you will.

This manifests itself in the lengthy, but always extremely applicable excerpts that Brown draws for every occasion from Augustine's "Confessions," as well as his other major works, correspondence, religious tracts, and sermons. Brown is as little intrusive as possible, setting Augustine's writings, actions, and speeches in their immediate context. At the same time, Brown's exhaustive research is readily apparent, as he constantly refers to or makes note of the wide range of historical, biographical, and critical scholarship available to him as he wrote.

A key element in Brown's biography is the importance of asserting Augustine's heritage as a particularly African one. Brown recovers and reminds us that for his massive impact on the course of Christian thought, Augustine was tied in remembrance to his native Thagaste, and through his ministry, to the seaside city of Hippo in Northern Africa. The African element asserts itself in Brown's emphasis on the African impact of many of Augustine's most definitive struggles - against the Manichees (who insist on static dualism and absolute wisdom), the Donatists (schismatics who insist on the primacy of their version of Catholicism), and the Pelagians (who insist on a form of radical free will).

What is most important and most impressive about Brown's biography is that he renders a portrait of Augustine, the man. While other, now legendary figures are referred to as Saint Ambrose or Saint Jerome, Brown carefully calls the subject of his biography, in the spirit of Augustine's writings, simply Augustine. We see straight through the book Augustine's own pervasive preoccupation with the limitations and possibilities of the individual human being and his struggles with his faith and his responsibilities. In light of this, Brown consistently brings the reader back to Augustine's notion of the 'progress' of the person of faith. For Augustine, faith and belief were not matters of complacency. God and Heaven are to be always 'yearned' for, and actively sought, no matter how Augustine's thought shifts over the course of his life.

There is a great hope in Augustine characterized by this idea that, although God's will may be fundamentally inaccessible, people must actively pursue and hopefully enrich their faith. In this context, Augustine is also very inclusive - his ideas for a church on earth that welcomes all people in all stages of faith who are willing to join is remarkable. So, yes, I heartily recommend Brown's biography of Augustine. That it is still in print and in revision is a testament to its own timelessness as a glimpse into the life of a quintessential thinker.

Peter Brown melds the diverging factors to cover the history of a very complex man. By setting Augustine in his time and place he effecively traces the impacts on Augustine's life, which profoundly affect his doctrines. Make no mistake, Brown is writing an acedemic history, not hagiography. The reader should expect a thorough discussion of history, philosophy and or course religion. The evenhanded nature of the work and its beautiful style are a lesson for all other writers of religious biography.

Written in 1961 while at Oxford, yet here given subsequent "New Directions" from additional historical developments, provides a provocative and captivating read of a most influential Christian, bishop, theologian and writer.

Augustine is truly a gem of the church catholic, in a time of transition from one world power to another. Late Rome in Africa is so fascinating. Never before has it been brought to me the significance and the breath of this, yet here Brown does truly make one thirst for more. And I trust that this would be the highest compliment to his massive effort here, that one is stimulated for more of Augustine and his times.

Truly this should be read and judged by its intended scope, a history, a biography, not a theological or philosophical work. He achieves his purpose convicncingly with what he had at the time. Amazed at the continuity and yet slowly opening maze of issues, personalilities, and cultural developments that the author maintains, yet all the time revolving around the inner tensions and development of this amazing individual.

His background in Cicero and rhetoric served the church so well in his later years, as did his stints in Platonism and Manicheeism provide the necessary connects to his sigificant contributions to the spread of the early church and their bouts with Donatism, paganism and Pelagianism.

Certainly has awakened my appetite to further study into this great Christian. As the 576 pages go so easily from the words of this fine writer, you will enjoy this read as well.

This is the best biography I have ever read. Brown does a superb job of synthesizing an immense amount of biographical and textual information. The book is comprehensive and thorough without ever becoming tedious or heavy -handed. In fact, Brown writes so well that the book would probably be enjoyed by people who are not paricularly interested in Augustine. It is remarkable that Brown can do all of this in fewer than 500 pages, when biographies of figures far less significant than Augustine often exceed 1000. The only limitation to the book is that the author, as he himself freely admits, does not attempt to grapple with Augustine's most profound theological writings such as "The Trinity".

I just finished this book. On the whole I enjoyed this book thoroughly. A nice feature of this work is how it puts everything Augustine said into the historical surroundings, which makes reading primary sources more easily understandable as you understand the historical context they were written in. As an accomplished historian over this time period, Peter Brown is more than able to accomplish this task. Historical settings shown include: the backgroud of what growing up in Africa would have been like for Augustine, the beautiful imagery describing what Augustine's baptism (by Ambrose) and initiation into the Catholic Church would have been like, how conflicts with the Donatists, Manicheists (and of course) Pelagianists all came about and how Augustine dealt with them all, and the list goes on. My only concern is that I read the 1st edition of the book, and I've been told there are additional parts added in a revised 2nd edition which might interest me. However, that is hardly a fault of the book itself, (just a case of me being cheap by buying a used copy) so my review is the full 5 stars.

A nice reference on Augustine is "Augustine Through The Ages: An Encyclopedia" by Allan Fitzgerald & John Cavadini; which may also interest readers as well. I have browsed through it in a library and hope to get a copy when the funds are available; it looked very promising to say the least. If you want to understand the theology and history of the Western/Latin Church, it is very hard to do so without knowing at least some basics of Augustine's theological distinctives and stances. Texts like Brown's biography here is a nice first step in understanding the old Saints thought.

As the first 19 reviews here have thoroughly described, this is the definitive bio of Augustine. (What Bainton once was for Luther). The 2nd edition is a whole new work.

I met Peter Brown in Princeton, where he taught, a few times, and he just oozed brilliance. I have nothing new to add except an anecdote that tells it all. The story goes that Brown was so focused and mature that he came to the idea of writing this definitive critical bio of Augustine while in his early teens. He focused all of his energy on it, methodically begining to maste the secondary academic literature on Augustine before even beginning his university studies. He wrote this bio shortly after completlng his undergraduate honors thesis, publishing it to rave reviews in his early 20s.

This story has made him a legend. And once, Dr. Paul Rorem of Princeton Seminary told us, he asked Brown about it. Brown laughed and told an even more amazing one. Turns out the truth is that Brown had not developed any special interest in Augustine until the end of his undergraduate studies. Being pressed for a thesis topic, with a deadline approaching, he picked Augustine almost at random. He then set about to master Augustine, and in just 2 years ended up writing the definitive bio that changed the field forever!

The mag. opus of one of the world's great scholars.

It is quite often said that biographies like the one I have in my hands , be them autobiographical or third-party bios, are the "vin rosé" of books, ranking behind the more palatable red or white vintages. For my part, I dont quite agree at all with this assertion, having already read many dense, enjoyable and full of meaning biographies. When crisscrossing biographies as "low-grade" literary accomplishments, critics should remember that one of the two most relevant textbooks from Augustine is his celebrate Confessions, written probably c.397 and listed among the most momentuous texts ever done. Should we follow the expert's advice and scrape it into the trash bin of unimportant works? I don't think so.

Getting back from this digression, I am not at all ashamed to affirm that "Augustine of Hippo - a biography", by Peter Brown, is a pretty elegant account of the life and work of one of the two most important philosophers of Catholicism of all times, the other being St.Thomas Aquinas, the writer of Summa Theological. "Augustine of Hippo" first published in 1967 was recently revised and republished , in 2000, with a new and fascinating epilogue, accouting for the whole new breed of archealogical evidence that cropped up in between the two dates.

The book is not just a factual and competent account of the life of the man Augustine, being also a ponderous sketch of his unsurpassed work and contribution to the erection of the scaffolds and edifice of the Catholic Church, in a time of the decline fortune of paganism and of the Roman Empire itself. "Austine of Hippo" is a dense text, some 500 pages long, and dulcissimus to read, all the subjects and issues related to his life and work, being presented on good schematical order, supported by clear-cut tables and maps. The issues are well-chosen and give a full scope of the somewhat tumultuos life of the philsopher saint, son of Saint Monica, a towering figure over his son, much more so than his father Patricius and his prematurely dead son Adeodatus. Many potentially mind boggling issues like Manichaeism, Neo-Platonism and the Trinity Dogma are written with simplicity, withouth the loss of inner coherence.

As a minor defect, I don't quite agree with the extensive use of page footnotes, which makes the reading of the text somehow tedious.But, despite this irrelevant fault, I can think of no better way of addressing such unsurpassable subject as Saint Augustine and his contribution to world affairs.

Peter Brown is like a very caring, scholarly and slightly eccentric tutor, of the type grown and revered in England's ancient universities. As a non-scholar on the subject of Augustine and his time, I approached this book wearily, expecting to be ignobly defeated by the middle of, say, chapter two. But such was not the case. My smattering about Augustine, about his Manichaeism, about his saintly mother, Monica, about his "Confessions" and about his conversion by St. Ambrose, all rusty remnants of a fine (but wasted) education, were revived and even rejuvenated by Mr. Brown. His words coaxed ancient neurons to make dendritic connections with their neighbors, so that towards the middle of this longish book I was dealing confidently with Fourth century institutions and had become familiar with some of the philosophical issues that plaged the early Christians. This is Brown:

"A stranger from the provinces [Augustine] would, of course, go to church to find a girl-friend, much as another stranger, the Genoese, Christopher Columbus, will meet his wife in Seville Cathedral."

And about Augustine's desire to seek his fortune as a rethoritian in Milan:

"He would have been like a Westernized Russian in the nineteenth century, established in Paris."

This ability to move back and forth in time to clarify his points is one of the many joys of reading Brown. He is also a master of the right anecdote and of the enlightening "obscure" fact. For instance, he tells us that in the Fourth century the image of Christ was that of a teacher, a philosopher. There were no crucifixes in the Fourth century, and the concept of the suffering Savior did not exist.

The book is as satisfying as a plentiful and well prepared meal, and like a meal, it is to be consumed slowly and respectfully. Brown makes you trust him about his deep knowledge of the years immediately preceding the sack of Rome and the fall of the empire. He does this, over and over, by his ease with the trivial details and by the depth with which he addresses the important ones. A very fine book for the reference shelf, to read once and to return to frequently.