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Comment: underlining to 25 pages; dust jacket has tiny chip and light edgewear; discussion of the philosophy of Augustine; Platonism; inner space; the soul; christian identity; index, bibliography, endnotes, and appendices
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Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist Hardcover – July 6, 2000

ISBN-13: 978-0195132069 ISBN-10: 0195132068

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Product Details

  • Hardcover: 232 pages
  • Publisher: Oxford University Press (July 6, 2000)
  • Language: English
  • ISBN-10: 0195132068
  • ISBN-13: 978-0195132069
  • Product Dimensions: 0.8 x 6.3 x 9.1 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (6 customer reviews)
  • Amazon Best Sellers Rank: #3,659,989 in Books (See Top 100 in Books)

Editorial Reviews

Review


"There are many attractive aspects to this challenging, thoughtful book. Cary writes extremely well: his prose is lean and extraordinarily lucid, his style informal yet serious, his authorial persona gracious and self-effacing, his efforts at fair judgement admirable."--Spiritus


About the Author


Dr. Phillip Cary is Director of the Philosophy Program at Eastern College in St. Davids, Pennsylvania, where he is also Scholar-in-residence at the Templeton Honors College.

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Customer Reviews

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This is an important topic because of the great influence St. Augustine exerted on the church and Western thought.
The Peripatetic Reader
In this book, I better see the weaknesses of the "inner" yet, at the same time, the reasons for its great appeal to deeply reflective persons.
E. J. Ludwig
I'll need to read and mark all three books if I wish inwardly to digest all Cary has to tell me about Augustine's thought.
Richard Clark

Most Helpful Customer Reviews

28 of 36 people found the following review helpful By P. Soen on January 14, 2003
Format: Hardcover
To critique Augustine, is to critique Christion theology. All Christians pay homage to the feet of Augustine, and, ironically, all Christians seem to think that Augustine somehow agrees with them. This is true of both Protestants and Catholics. This is seen in a lot of popular writing, and sometimes even in scholarly writing. Because St. Augustine is neither Protestant nor Catholic (Catholic in the sense that we now understand it today) understanding him on his own terms has radical implications for all Christians. When I was reading this book I would ask myself, what is this guy driving at? What is the point to demonstrate that Augustine invented the inner self? Who cares if Augustine was a Christian Platonist? Well... everybody should! Because Augustine is considered one of the most influential writers since the apostle Paul! Dr. Cary draws some startling criticisms that are often considered 'biblical doctrine.' (E.g. the doctrine of the division of the soul and body, or that heaven is this aerial and surreal place.) No, Dr. Cary says, Christianity is a faith of heart and flesh. Christ came in human flesh to restore creation. My only disappointment with this book is that the conclusion is all too slender. I hope this is not the only book that Dr. Cary writes on this subject. I hope he is working on more.
Dr. Philip Cary is a brilliant scholar, and (I think) an incredible lecturer.
I first heard him in a series of lectures that he did to the Teaching Company, ... This book is accessible to both the scholar and the inquiring student. Dr. Philip Cary masterly uses common words and clearly defines unfamiliar words.
As someone who is always on the lookout for well-written book's and scholarly books to cite in later Ph.D. work this book meets both of those requirements. It is a bit pricey, but it is worth it. I bit Oxford Press now offers a more affordable paperback edition.
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8 of 9 people found the following review helpful By Richard Clark on April 24, 2008
Format: Paperback Verified Purchase
Fortunately, The Teaching Company led me to Phillip Cary and Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.

His book brings two thoughts to mind. First, when I entered Western Washington University as a mixed-up student who had been disenchanted with "organized religion," an anthropology professor said, "Dick, you must find yourself." Secondly, I've always loved my Catechism's definition of a sacrament as "an outward and visible sign of an inward and spiritual grace," but now Cary challenges me to look beyond the beauty of those words in order to gain insight into their Augustinian-Platonic meaning. His book unites both thoughts and sets me on a demythologizing journey.

This is a book I'll need not merely to read like The Reader's Digest. I'll have to live with it. That will require much study. At little over 200 pages, it's not long, and one quarter consists of notes and bibliography. But what his book lacks in length it delivers in depth. Happily, Cary is incurably interesting. And that's the problem. I have a hard time trying to put it down. He keeps digging dilemmas--or maybe I should call them paradoxes--that arrest my attention. Moreover, it's not the end of the story. Just this year, he published Inner Grace: Augustine in the Traditions of Plato and Paul, and Outward Signs: The Powerlessness of External Things in Augustine's Thought. The titles are witty references to my Catechism's definition of a sacrament. I'll need to read and mark all three books if I wish inwardly to digest all Cary has to tell me about Augustine's thought.

Moving from the Catechism to cataracts, the book's nine-point font bugs me, and I need my most powerful magnifiers to regain the joy of reading. Oxford University Press doesn't seem to realize America is aging. Nor does the corny cover reflect Cary's colorful style that, fortunately, is better reflected in the covers of Outward Signs and Inner Grace.
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8 of 10 people found the following review helpful By E. J. Ludwig on March 3, 2008
Format: Paperback Verified Purchase
Prof. Cary's book on Augustine resonates with me as few books have. Every page is so fruitful. What is the soul? One might say: what are the limits and opportunities posed by "introspection" or "self reflection" or "self consciousness." The remarkable development from Plato through Aristotle through Plotinus to Augustine is captured in a unique, sensitive, and joyful way.
I'm a layman who formally studied a lot of philosophy in my twenties (forty years ago). I think back on my own painful quest for meaning earlier in life before I became a born again Christian (under reformed baptist doctrine). I was studying under a program of philosophy completely controlled by the logical potivists and the analytic philosophers of the 20th century. I was cut off from the history of philosophy with its great riches. In this book, I see the love for philosophy that I never was able to bring to fruition in my own studies. It is a joy to see that someone has succeeded where I failed.
The problem of the inner and the outer has dogged me all my life. I had a fixed mindset that the "Truth" lay with the inner -- the inner was more "spiritual." In this book, I better see the weaknesses of the "inner" yet, at the same time, the reasons for its great appeal to deeply reflective persons. The power of inwardness still has some hold on me. There is a mystical element of "union with Christ" in my philosophizing about my life and theology. Yet, by grace, I have been freed from the domination of the inward. To see the whole matter laid out in vibrant prose is a thrill.
Thank you Prof. Cary. Perhaps you never would have guessed that you were performing a great personal as well as a professional service in writing this book?
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