Customer Reviews

Awakening to the Tao

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like stephen mitchell's translation of the tao te ching, i go to this book when i want inspiration. this is one of the great spiritual books, yet it is simple and a joy to read. it also teaches about the three "treasures" of life: vitality, energy, and spirit, and how to preserve them. i wish i could read more by this 18th century Taoist

This short work by Liu I-Ming deserves much praise for its clarity and simplicity. One of the formost figures associated with the Northern School of Complete Reality Taoism, Liu I-Ming brings an honest and pragmatic tone to his myriad reflections on the Tao presented in this slender volume. For the sincere reader at any level of understanding, this selection is an ongoing source of joy and inspiration. Subsequent readings of this book never fail to increase in significance, a testimony to the depth of the writings. Thomas Clearly provides a very readable translation. For the careful and reflective reader, this text will provide considerable satisfaction. Also recommended is the Taoist I-Ching with commentary by Liu I-Ming (also translated by Cleary).

This is the only book of meditations I take off the shelf regularly. The book is divided into two parts: the first 80 pages consist of about 75 "Contemplations," which are longer meditations (0.5-1.5 pages) based on simple observations of the natural and man-made world. The last 20 pages consist of "Refrains of Lament," which are shorter and more pronounced observations about the Tao, what it is, and what it is not. The passages that have had the most relevancy to me encourage me to reflect on social relationships, and help me to feel good relating to other people (or not) while living in a fast-paced, competitive, sometimes un-enlightened culture.

The reason I wrote in the title of this review that the translation "appears to be an excellent translation" is because I don't have enough scholarly knowledge of Taoism (nor of Chinese, for that matter) to be able to pass that kind of judgement. However, I can say truthfully that I was not only able to clearly understand Cleary's translation (and that almost-pun is intended), but I was also able to benefit from reading the translation. Previously, I have read Cleary's translation of the Tao Teh Ching and and the inner chapters of Zhuang Tzu, as well as his translations of selections from the Quran and from Imam Ali Ibn Talib's wisdom sayings from the Peak of Eloquence, which I found to be well translated (in fact, one of the best by a non-Muslim scholar that I have found to date, the other excellent Western translator being William Chittick). I also own Cleary's translations included in "The Taoist I Ching" and "The Secret of the Golden Flower" but want to delve into some of the more basic material on Taoism before tackling these more "advanced" selections.

Lui I-Ming's observations and meditations are just as valid today as they were in the early 19th century when he composed this gem. Some of the observations brought me back to when I was a 7 year-old boy (4 decades ago!) playing in my yard and looking at caterpillars crawling along the bushes in front of the house. A year later, I became interested in Astronomy and bought The Golden Book of Stars and learned about what I saw in the night sky, and how the sky changed with the march of the seasons. As a 7 or 8 year old boy interested in insects and the night sky, with none of the daily concerns that come to one as a responsible adult, it was a very happy time of my life. If the only thing Lui I-Ming's meditiations did was bring back the memories of those times, I would have considered the book worthwhile.

However, several of the meditations seem to be talking about my adult life and how I got to the place where I am right now. One such meditation is the one titled "The Flowers and Fruits of Plants and Trees". When I look at some of the decisions I've made in my life and how those decisions brought me to where I am now, I can't help but think that I am like the Tree that didn't bear fruit one year. One can learn from one's mistakes (hopefully) and return to the proper cycle, but it is better if one realizes there is an cycle and be able to know when one is straying from that cycle.

Again, I have no background in Taoism (with the exception of my own reading of the basic writings of Lao Tzu and Zhuang Tzu and reading about the tri-grams and hexagrams used in the I-Ching), so I can't make a very informed judgement about Thomas Cleary's translations. However, since I have found benefit from reading and reflecting upon Cleary's translations of Taoist literature, I have to conclude that Cleary must be doing something right.

This book is an old one published in 1988. I checked out several Tao books from the library and am slowly making my way through them in the limited time I have to actually read anymore. What I liked about this book is the fact that you could read a few contemplations at a time and that would be fulfilling enough for a couple days. The first part of the book has several little contemplations for you to read and think about. I took notes on several of them to use in my teaching and coaching of middle school. I find them very productive in terms of thinking in new ways and just taking pause to stop and consider all the things around us in life.

This was a nice read for me. I got through it fairly easy and took away some pretty good ideas. I don't plan on purchasing this book like some other Tao books, but I am glad I read it.

I don't know if the problem with this book lies in the original author or in Thomas Cleary's translation. At any rate, "Awakening to the Tao" reads like a tedious commentary on the Tao Te Ching that says far less in many more words. There are occasional insights that are worth reading, but they could have been condensed into about 5 pages; I would have happily done without the other 100.