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Most Helpful Customer Reviews
24 of 24 people found the following review helpful:
4.0 out of 5 stars
A brilliant work of history,
By Sarah Rowley (Boston, MA USA) - See all my reviews
This review is from: The Barbarian Conversion: From Paganism to Christianity (Paperback)
Fletcher's _The Barbarian Conversion_ is the best book on this subject I have read. As a longtime student of the early medieval era, I enjoyed Fletcher's perceptive and astute elucidation of this well-buried era. In some sections of the book, I had read (often repeatedly) every primary source mentioned, and I was continually astonished at the way he drew new insights out of familiar material. Although the middle section does drag a bit (particularly the chapter about the conversion of Scandinavia and Viking settlements), on the whole I love the author's style, his penchant for witty comments, and his eye for humor in his material. Seldom has a book on the early Middle Ages made me laugh out loud as much as this one. It's the details--a woman's garment that shows the adoption of Byzantine necklace fashions, the Greenlander who purchases a bishop for his fledgling settlement with a live polar bear--that bring history to life, and this book is full of them. Never forgetting the complexities of his material, and often showing that the line between Christians and pagans was never firm, Fletcher illuminates an often obscure story.I also want to add that this book provides the best overview of the situation of the Jews in Europe during the early Middle Ages that I have ever seen (and I have been looking). Most authors begin with the persecutions of 1096 and only toss off a line about the tolerance that marked the first 500 years of the Middle Ages; Fletcher actually examines the tensions and accomodations during those centuries, and his account has thoroughly persuaded me that looking at the fluidity between Judaism and Christianity casts a needed light on the larger characters of both religions at that moment in history. Likewise, his extensive treatment of the conversions of the Slavic and Baltic regions alongside the more familiar terrain of Western Europe is a welcome reminder that the history of the Middle Ages must include Eastern Europe. Although only a devotee of the subject matter would want to read a 500-odd page book on the barbarian conversions, a medievalist who does will be richly rewarded.
13 of 13 people found the following review helpful:
4.0 out of 5 stars
A good overview of an obscure period,
By A Customer
This review is from: The Barbarian Conversion: From Paganism to Christianity (Paperback)
I bought this book hoping that I would be able to find out what it was the Barbarians were being converted *from*. But as the author states over and over again : we simply do not know what they believed in. The author gives a few hints as to what Pagan beliefs might have been, but can't do much else. There is no pagan philosophy to be had.So, it took me a while took get over that little disappointment. I would recommend reading this right after "Who wrote the New Testament" That book leaves off in about 400 after the solid foundation of the Christian Church proper had been established and Fletcher's book begins just as Christianity has taken a firm hold in Rome. The two back to back give a thorough history of the early church as a political, military, and diplomatic institution, rather than some mystical brotherhood. Yeah, it's a little dense in places, but it's still worth it.
13 of 13 people found the following review helpful:
4.0 out of 5 stars
That Old Time Religion,
By
This review is from: The Barbarian Conversion: From Paganism to Christianity (Paperback)
An authoritative account of how Christianity made the leap from the disintegrating Roman Empire to the "barbarian" tribes that toppled it -- largely by selling itself as part of the package deal of Roman civilization. Fletcher gives accounts, sometimes amusing, sometimes harrowing, of how Christian missionaries won over the kings and warlords and worried about the common folk later. Amid the stories of sacred groves hacked down and idols burned are many more ambivalent cases where a pagan custom or shrine was simply given a Christian paint job. Fletcher also knows how to find the little details that open up big pictures. Such as the Northumbrian Priests' Law, a code of conduct attributed to Archbishop Wulfstan of York (1000-1023) that laid down four rules for the Anglo-Saxon men of God: Clergy must shave regularly, must not bring their weapons to church, must try to keep out of fights, and must not perform as "ale minstrels."
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