4 of 4 people found the following review helpful:
5.0 out of 5 stars
More Than A Fence, October 18, 2002
Amnesty International is an organization which concerns itself with those imprisoned not because of crimes, but because of politics. For a symbol, Amnesty has a burning candle, a token of hope, enclosed by loops of barbed wire. The meaning is conveyed instantaneously. Barbed wire is easy to draw; since it is such a simple device with a simple design, only a few lines suffice to make a convincing picture. Readily identifiable, barbed wire means to us prison and enclosure. To Olivier Razac, author of _Barbed Wire: A Political History_ (New Press; translated from the French by Jonathan Kneight), it means a great deal more. His revelatory little book is actually a long, illustrated essay to show how from a ranching tool, barbed wire has come a long way as a tool for brutality and repression.
_Barbed Wire_ is not a history of the subject, but of course it is necessary to mention its origin. It is perhaps ironic that barbed wire had its beginning in the open prairie of the land of the free. J. F. Glidden was a farmer who invented barb wire for plains farmers who needed a cheap means of fencing in their land. Even as an invention for cattle control, barbed wire could not help but affect humans, and in unexpected ways. It ended the classic cattle drive, putting out of work most of the cowboys who have loomed large in American mythology. They may have lost their jobs, but the American Indians lost their culture, and it can be seen as a weapon against the indigenous peoples. Barbed wire proved a useful weapon in subsequent battles. Landscapes of World War One featured trenches supplemented with rows of the stuff. It was easy enough to cut with simple shears, but of course you had to get close enough to do so. Land torpedoes, nicknamed "wood lice" or "Schneider crocodiles" were invented to tunnel in and blow the wires up. The best way to neutralize barbed wire was to blow it up with cannon fire, but when tanks arrived, ramparts and bunkers became important again. It was the Nazis who made barbed wire a staple to represent their cold and brutal regime. Its eternal advantages, cheapness, simplicity, and easy installation, made it indispensable. When they built a concentration camp, it was the fence that went up first. In the camps, barbed wire achieved the severest example of what Razac convinces us is its use in "the political management of space." It became "the symbol of the worst catastrophe of the century." It is still used in Palestinian refugee camps, of course, and our government would rather not show the wire all over Camp X-Ray in Guantanamo Bay, Cuba.
Of course, barbed wire can be found atop fences surrounding factories or prisons, and we do not find this use politically oppressive. Other uses of the wire within open democracies, Razac argues, have disappeared, because spaces needing control are now being watched by guards, video monitors, and electronic gates, some of which carry an Orwellian aura, but none of which have the immediate fearsome aspect of simple twisted and sharpened wire. Razac's slim book exposes plenty of history within a commonplace object, one that those who complete the book will not see in the same way again.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
An eye-opening critique of a simple invention!, July 28, 2002
The book is rather short. Therefore, it focuses on only three aspects of barbed wire - The trenches of WWI, The concentration camps of the Nazis during WWII, and the use of barbed wire by American ranchers during the mid/late 1800's, ending the roaming ways of the Native Americans.
There is alot to say about the book, but the book says it best. So I'll sum it up - barbed wire is one of the most overlooked inventions of death during the last 200 years.
Highly Recommended!
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