The Battle for God (Hardcover)

by Karen Armstrong (Author) "IN 1492, three very important things happened in Spain..." (more)
Key Phrases: new yeshivot, secularist ethos, secularist establishment, United States, Muhammad Ali, State of Israel (more...)

Editorial Reviews

Amazon.com Review
About 40 years ago popular opinion assumed that religion would become a weaker force and people would certainly become less zealous as the world became more modern and morals more relaxed. But the opposite has proven true, according to theologian and author Karen Armstrong (A History of God), who documents how fundamentalism has taken root and grown in many of the world's major religions, such as Christianity, Islam, and Judaism. Even Buddhism, Sikhism, Hinduism, and Confucianism have developed fundamentalist factions. Reacting to a technologically driven world with liberal Western values, fundamentalists have not only increased in numbers, they have become more desperate, claims Armstrong, who points to the Oklahoma City bombing, violent anti-abortion crusades, and the assassination of President Yitzak Rabin as evidence of dangerous extremes.

Yet she also acknowledges the irony of how fundamentalism and Western materialism seem to urge each other on to greater excesses. To "prevent an escalation of the conflict, we must try and understand the pain and perception of the other side," she pleads. With her gift for clear, engaging writing and her integrity as a thorough researcher, Armstrong delivers a powerful discussion of a globally heated issue. Part history lesson, part wake-up call, and mostly a plea for healing, Armstrong's writing continues to offer a religious mirror and a cultural vision. --Gail Hudson

From Publishers Weekly
Former nun and A History of God iconoclast Armstrong delves deeply once again into the often violent histories of Judaism, Christianity and Islam, this time exploring the rise of fundamentalist enclaves in all three religions. Armstrong begins her story in an unexpected, though brilliant, fashion, examining how the three faiths coped with the tumultuous changes wrought by Spain's late-15th-century reconquista. She then profiles fundamentalism, which she views as a mostly 20th-century response to the "painful transformation" of modernity. Armstrong traces the birth of fundamentalism among early 20th-century religious Zionists in Israel, biblically literalist American Protestants and Iranian Shiites wary of Westernization. Armstrong sensitively recognizes one of fundamentalism's great ironies: though they ostensibly seek to restore a displaced, mythical spiritual foundation, fundamentalists often re-establish that foundation using profoundly secular, pseudo-scientific means ("creation science" is a prime example). Armstrong is a masterful writer, whose rich knowledge of all three Western traditions informs the entire book, allowing fresh insights and comparisons. Her savvy thesis about modernization, however, could be improved by some attention to gender issues among fundamentalists. The book is also occasionally marred by a condescending tone; Armstrong attacks easy Protestant targets such as Jim and Tammy Faye Bakker and Jimmy Swaggart (whose name she misspells) and claims that fundamentalists of all stripes have "distorted" and "perverted" their faiths. Despite its underlying polemic, this study of modernity's embattled casualties is a worthy and provocative read. (Mar.)
Copyright 2000 Reed Business Information, Inc.

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Product Details

• Hardcover: 464 pages
• Publisher: Knopf; 1 edition (March 7, 2000)
• Language: English
• ISBN-10: 0679435972
• ISBN-13: 978-0679435976
• Product Dimensions: 9.5 x 6.7 x 1.4 inches
• Shipping Weight: 1.7 pounds (View shipping rates and policies)
• Average Customer Review: 4.0 out of 5 stars See all reviews (131 customer reviews)
• Amazon.com Sales Rank: #224,452 in Books (See Bestsellers in Books)

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  #66 in	Books > Religion & Spirituality > Christianity > Theology > Fundamentalism

Customer Reviews

Most Helpful Customer Reviews

114 of 123 people found the following review helpful:

5.0 out of 5 stars A Fascinating Look At Fundamentalism, May 5, 2000

By A Customer

I picked up this book hoping to gain some insight into "why" fundamentalists view the world as they do. Armstrong did her research which I expected (having read "A History of God", I sensed she would accomplish that) and she delivered interesting observations and a wealth of history. What was a pleasant surprise was that rather than trying to 'fight' fundamentalism, she made a real effort to try to 'understand' it (unlike Bruce Bawer in "Stealing Jesus" whose knowledge of fundamentalism history was unfortunately outdone by his bitterness and intent to strike back).

The contrasting of the fundamentalist perspective with the non-fundamentalist perspective was an eye opener. She points out the need for both meaning in life and reason. The trouble with applying a literal understanding of the Scriptures was discussed as well as the problem of relying upon 'reason' alone.

Even though Armstrong's observations were not as exhaustive as the history she describes, she gives you enough history to enable you to decipher and try out some theories of your own. Overall, I was much more impressed with this work than "A History of God".

66 of 71 people found the following review helpful:

5.0 out of 5 stars "We can not be religious in the same way as our ancestors.", October 22, 2001

By	"bluemamma" (San Luis Obispo, CA USA) - See all my reviews

This review is from: The Battle for God (Paperback)

IÕve always been interested in comparative religion, but in the aftermath of September 11, it has felt urgent to understand what brings people to beliefs that are so obviously grotesque distortions of any religious tradition. I picked up Karen ArmstrongÕs book because after reading several articles about Islamic fundamentalism, it seemed to me she was the only writer I encountered who had a clue what she was talking about. While others spouted platitudes and engaged in useless debates about whether Islam was a religion of peace or war (virtually all religions are a mixture of the two), Armstrong offered clear and fascinating analyses of how Islamic fundamentalism developed and what its relationship was to the politics of the Middle East.

The book, a comparison of Christian, Jewish, and Islamic fundamentalism, has more than lived up to my high expectations. The world isnÕt less dangerous after reading it, but it makes a little more sense, and I feel better equipped to cut through the platitudes and nonsense.

Armstrong argues that in the modern world "we can not be religious in the same way as our ancestors," and yet without any religion at all, life feels as if it has no meaning. And so all of us, whether devout, agnostic, or atheist, search for meaning, for "new ways to be religious." Fundamentalism represents one of those searches, but it is a way that grows out of fear.

One of the things I found most interesting about this book is that Armstrong emphasizes that this "fear" isnÕt simply some bizarre paranoia. ItÕs often quite legitimate. American Protestant fundamentalism grew up among poor, rural, badly educated people who felt that powerful and sophisticated people were laughing at them and their beliefs. And, to be fair, they were right. And so, in a virtual parody of the people who were looking down on them, they began to argue that their beliefs were "modern" Ñ the Bible was historically and scientifically verifiable. Jewish fundamentalism developed in the aftermath of the Holocaust, which left many Jews with valid reasons to fear annihilation and hope that a picayune observance of "GodÕs law" would save them. Islamic fundamentalism developed in societies asked to modernize too quickly and in ways that had horrendous social consequences. Many Islamic fundamentalist movements, ironically, began as positive attempts to provide social services like health care and education that governments were not providing, but political repression radicalized them and made them more aggressive.

All three fundamentalist religions, Armstrong says, have positive aspects. TheyÕve helped people operate in a confusing modern world without losing their sense of the meaning of life. But all three have also shown a dangerous tendency to lose the compassion that is at the core of any authentic religion, and to degenerate into "a theology of rage and hatred."

Armstrong concludes that fundamentalists need to become not less religious, but more so Ñ more faithful to the compassion that is the heart and soul of religious faith. But at the same time, secularists and people with more liberal notions of faith need to recognize the real fears that fundamentalists face, and deal with the problems that spawn those fears. Fundamentalists are not going away. We need to understand them.

67 of 73 people found the following review helpful:

5.0 out of 5 stars A joy to read -- very informative, December 17, 2000

By	Thomas J. Brucia "Tom B" (Houston, TX United States) - See all my reviews (REAL NAME)

This is a scholarly, detailed book about the development of religious thought from 1492 to 1999. More specifically it is about fundamentalism, which Karen Armstrong describes as movements of "embattled forms of spirituality" engaging in struggles to "re-sacralize an increasingly skeptical world". One can disagree with her contention that fundamentalist movements are "adamantly opposed to many of the most positive values of modern society", but many fundamentalists do seem to identify our age as one of "cosmic war between the forces of good and evil". I thought her contention that fundamentalists perceive that they are at risk of annihilation and that, consequently, they radiate fear does ring true. ----- Armstrong, a former Roman Catholic nun and author of at least 12 other books about religion, apparently is controversial (see other reviews!) but I found this book to be a well-researched history. It examines only four currents of fundamentalist thought: Jewish, American Protestant, Islamic Sunni (in Egypt), and Shiite Islamic (in Iran). (Do NOT look for any examination of fundamentalist currents in Roman Catholicism, Hinduism, Buddhism, etc - they are NOT represented.) Armstrong's knowledge of Islam is legendary (she is an honorary member of the Association of Muslim Social Sciences and has written extensively about Islam). She also impressed me with her knowledge of Judaism. (Perhaps this is not surprising since she teaches at the Leo Baeck School for the Study of Judaism!). ----- "The Battle for God" can be read as four parallel volumes, and I would recommend readers to go completely through each of the four threads separately, as well as reading the volume straight through. ("The Battle for God" is worth reading and re-reading!) The first time I picked up this book I focused on the historical development of Islam, and found the content to be very helpful. This second time through, I carefully re-read the chapters tracing the Jewish experience. (The author starts "The Battle for God" with Judaism and in an interview stated that this placement was because "the Jewish people were the first of many peoples to experience modernity initially not as liberating and enlightening, but as a lethal assault.") ---- Frankly, as an American living in the Bible Belt (Texas) I found much of the information about Protestant fundamentalism to be "old news." This might not be true of others with less daily contact with American Protestant fundamentalists. Make your own judgement... ---- Especially in my examination of Judaism, I used Armstrong's book along with an online search engine to follow up historical threads (and I was surprised at the enormous amount of detailed online information about Judaism!) This volume opened my eyes to vast new horizons and confirmed my ignorance of enormous areas of human religious thought. I found "The Battle for God" to be highly useful in initiating new explorations...I hope other readers do too!