From Library Journal
Exactly what child psychotherapist Phillips is trying to say here is rather a puzzle. With Freud as his mentor, he seems to be exploring the ramifications of repressed sexuality, adaptation to civilized norms, and subsequent loss of delight and interest in life. He states that "as we grow up, we become the sophisticated antagonists of our own pleasure." To counteract this diminution of pleasure, there needs to be "a continual transfiguring of the facts of life by the fantasies of life." Phillips focuses mainly on the loss of appetites and little on the process of restoring them. This rehashing of Freud's ideas is done with a great deal of circumlocution, rhetorical questions, parenthetical asides, and word manipulation. The result is a rather plodding presentation that does little to arouse our pleasure or curiosity.?Ilse Heidmann, San Marcos, Tex.
Copyright 1998 Reed Business Information, Inc.
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From Kirkus Reviews
In four well-crafted essays, English psychotherapist Phillips again shows that he is to Freudian and post-Freudian psychoanalysis what Stephen Jay Gould is to paleontology and what the late Lewis Thomas was to molecular biology: a scientist of great depth who can write engagingly for the humanist reader. The prolific Phillips (Terror and Experts, 1996, etc.) here deals with the ever-inconclusive struggle between human curiosity, imagination, and the quest for personal gratification (the ``beast,'' or what Freud called the ``pleasure principle'') on the one hand, and the societal focus on order, rules, and conformity to existing moral norms (the ``nursery,'' or ``reality principle'') on the other. While some psychologists drive home an argument, Phillips is an associative writer, drawing on literary as much as psychological texts, and nimbly dancing around his topics, viewing them from many angles. For example, in a wonderful piece entitled ``Just Rage'' (the ``just,'' of course, packs a double meaning), he links fury to one's ideals and their betrayal, the desire for revenge, the humiliation of being unimportant in others' eyes, adaptation to a parent's wishes and values, and the need to express a self-sustaining narcissism. Phillips's book is filled with piquant language, as in his observation that psychoanalysis necessarily involves ``the high art of disillusionment'' (``the modern mythology of enlightened frustration, the comforting ironization of desire'') and that what analysts ``do everyday [is] find useful descriptions of humiliation.'' Perhaps not coincidentally, his most stimulating essay is entitled ``A Stab at Hinting,'' wherein Phillips writes of both the creative and the psychological significance of the hesitant attempt at revelation that he calls a ``hint'' (e.g., a gesture, slip of the tongue, or dream). His own writing is full of such ``hints,'' which sometimes make the direction of his prose difficult to follow, yet which far more often are highly imaginative, richly evocative, and deeply rewarding. --
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