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109 of 110 people found the following review helpful:
5.0 out of 5 stars
Great intro 2 theological implications from Creation Account, October 21, 2001
This review is from: In the Beginning…': A Catholic Understanding of the Story of Creation and the Fall (Ressourcement: Retrieval & Renewal in Catholic Thought) (Paperback)
This book is a collection of four homilies that were given by Cardinal Ratzinger on the creation account in Genesis. It gives a Catholic understanding of the theological implications from the teachings of creation found in Genesis. Cardinal Ratzinger starts with the importance about the necessity of properly understanding this, and the problems with ignoring the creation account. He shows how you cannot answer the question of "What we do" without first addressing the question of "What we are". From this he proceeds to give a brilliant understanding of what it means to be a human being. What kind of creature we are and our place in creation. His first homily is based on "God the Creator" and its relevance to the differences between our view of God creating the world and other religions views. He then goes to his second homily "The Meaning of the Biblical Account", which gives a more balanced understanding of creation, and its cultural significance at the time. His third homily, "The creation of the Human Being" gives an understanding of what it means to be human and our place and reasons for being. His fourth, and final homily, "Sin and Salvation" gives and understanding of our nature, and our responsibility in our decision-making. Also touches upon the resurrection and the way it addresses our innate struggles. The book ends with an appendix that briefly goes into certain other semi related topics. It should also be mentioned that Cardinal Ratzinger addresses the scientific implications of the creation account very little in this book. He addresses the problem in proving that the creation account was never meant to be a strict fundamentalist scientific view of how the world was created. But an actual unfolding, with different aspects given all throughout the bible, that directly addresses certain misunderstandings in other religions at the time and, at the same time, giving us a deeper understanding of our place in the world. He also shows how each account, cannot be separated from the others. And only in looking at the bible as a whole can you get the real meaning of the creation account. With that said, there are certain scientific dimensions that are involved in the creation accounts that cannot be denied. Cardinal Ratzinger briefly addresses this. But does not get into too much detail. Overall, this book is a short, easy to read, explanation of the Christian understanding of what it means to be a human being, our nature, and our limitations. It gives an often misunderstood understanding of the creation account. This book is highly recommended for anybody who is trying to understand the Christian view of man, and the biblical basis for that.
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57 of 57 people found the following review helpful:
5.0 out of 5 stars
Authoritative Interpretation, April 27, 2005
This review is from: In the Beginning…': A Catholic Understanding of the Story of Creation and the Fall (Ressourcement: Retrieval & Renewal in Catholic Thought) (Paperback)
It is to be noted that from 1981 to 2005, Joseph Cardinal Ratzinger held a second job in the Vatican. In addition to being Prefect of the Congregation for the Doctrine of the Faith, he also served as President of the Pontifical Biblical Commission. The latter board provides oversight for the study of Sacred Scripture within the Catholic church.
This set of homilies on the first chapters of Genesis, in continuity with the great encyclical Humani Generis by Pope Pius XII, sets forth the Catholic approach, which is neither fundamentalist nor rationalist. For example, how long is one of these days of creation? The fundamentalist says 24 hours or you're damned. The rationalist says billions of years or you're a fool. The Catholic says: Just as long as God wanted it to be, and not a minute more or less. How does the timeless God experience time? Not as we do. The Second Letter of Peter says "A thousand years are in your sight as a day, and a day as a thousand years." (But this gives us two yardsticks, which are not the same.) Since only God witnessed the first five days of creation, they were divine days, not human days.
We may hear more on this subject from Pope Benedict XVI in an encyclical in coming months. Stay tuned.
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64 of 65 people found the following review helpful:
5.0 out of 5 stars
Insightful Expression of Catholic Beliefs, April 9, 2005
This review is from: In the Beginning…': A Catholic Understanding of the Story of Creation and the Fall (Ressourcement: Retrieval & Renewal in Catholic Thought) (Paperback)
In this collection consists of five separate homilies of Cardinal Joseph Ratzinger on the following themes: the Creator, the Biblical account of creation, the creation of man, original sin and faith in creation. This very theological work concisely lays out the Catholic understanding of creation.
Cardinal Ratzinger begins by explain how the passages in Genesis about creation should be interpreted, explaining that they cannot be read in isolation from the New Testament. They must be read with Christ.
He goes on to look at the symbolism found in Genesis, especially the symbolism of the Sabbath day with its meaning as a day of worship. He then goes on to assess human responsibilities to look after the world.
The third homily looks specifically to creation of the human being, arguing that all humans have their origins in the same earth and are all created in God's image and likeness. He argues that Genesis explains that there is one humanity and that through Christ humans can become the children of God. Cardinal Ratzinger then goes on to argue that the Biblical accounts explain what human beings are, whereas the theory of evolution explains how human beings developed. He affirms that the natural sciences explain how the divine project of creation grows.
The fourth homily addresses the issues of sin, human freedom and original sin, explaining that humans cannot save themselves and that Christ instead has redeemed humanity.
The concluding chapter talks about the reception of the idea of creation in modern times. He looks at the suppression of faith, naturalism, nihilism, and gnosticism. He finishes by arguing that the question of creation does matter and that creation is an inseparable part of Redemption.
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