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Benedict's Dharma

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"There is fire in the Rule of Saint Benedict" (p. 121) David Steindl-Rast, OSB, writes in the Afterward to this collection of Buddhist reflections on that Rule. Written in the sixth century, Saint Benedict's Rule is a set of guidelines governing Christian monastic life. This 137-page book is the result of a two-week "Encounter" between Buddhists and Christians, in which Norman Fischer, Joseph Goldstein, Judith Simmer-Brown, and Yifa were participants. Their "fresh take" (p. xiv) on Saint Benedict's Rule is followed by a new, 80-page translation of that Rule by Patrick Henry, OSB.

The Rule was written to practice "Christ's way." Christ said, "Whoever perseveres to the very end will be saved" (p. 97). For Buddhists, Benedict's Rule is about "walking the path to spiritual awakening" (p. 105). That is, both the Rule and Buddhist dharma offer "general guidelines for an inner journey" (p. 1). Judith Simmer-Brown notes that the Rule offers us insight into living a contemplative life amidst the demands of everyday life, or "anyplace you find yourself" (p. 3). From a Buddhist perspective, Benedict's Rule is about learning to live life "so it gets into your bones, under your skin" (p. 34), and about living with "a love of true life and a longing for days of real fulfillment" (p. 36), for this was "Christ's way."

It is evident from this book that "the monastery wall is always permeable" (p. 81). Benedictine monasticism is designed to lead one to spiritual riches on the path of humility (p. 95). It is possible, we're told, to practice a contemplative life outside the monastery walls. "The world is vast and wide," Norman Fischer writes. "Why put on your robe and go to the meditation hall when the bell rings?" (p. 89). Daily practice is "the common ground" for monastics of East and West (p. 124), and in his excellent Afterward, David Steindl-Rast, OSB, concludes that "lay practitioners are running away with the monastic ball" (p. 126). "Step out into the dark night," he writes, "raise your eyes to the starry sky, and you will experience what contemplation was before it had a name" (p. 126).

We find Buddhists and Christians travelling the same "ladders and bridges" in this harmonious book. Buddhist or Christian, this book will appeal to to that monk or nun cloistered in each of us, who is interested in "a life spent seeking the truth."

G. Merritt

Benedict's Dharma is a rare find--a book on spirituality that is lovingly burnished by practice. Benedict's Rule was above all a work for practical application; what few understand is how well the Rule translates into Eastern practice.

Rarely have I enjoyed a book as thoroughly as this one; I regretted reaching its final page, for the journey it provided was such a delight. Yet the greater truth is that this book is meant to be a passageway, pointing the way to greater spiritual understanding and greater self-knowledge. The truths it uncovers are applicable to anyone who is serious about leading an authentic spiritual life.

This book is an exceptional treasure, offering significant and practical insights on every page.

As a former Buddhist, I thoroughly enjoyed this book and I think it's a wonderful example of what interfaith dialogue should be. I highly recommend it.

This book is a discussion between five Buddhist teachers talking about St.Benedict's Rule. St. Benedict was the founder of the Catholic Church's first religious order. These Buddhist teachers discover the differences and similarities of two religions in a very compassionate way. It's lovely. I've read it more than once. "...we are all children of God inherently.. and we all possess and are the Buddha Nature."