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"Rogers's ten illustrations supply insight into her treatment of the translation... derived from Anglo-Saxon art... yet with a contemporary edge..." -- Chelsea Review.
Language Notes
Text: English (translation)
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Most Helpful Customer Reviews
1 of 3 people found the following review helpful:
5.0 out of 5 stars
The founding masterpiece of English poetry,
By
This review is from: Beowulf: Letterpress Edition (Paperback)
Beowulf is a tale of glory, courage and death. It starts with a burial at sea, on a boat forever roaming the ocean with a rich hoard of gold and it ends with the pyre of Beowulf himself buried with a rich hoard in a mound to remember the dead king and to be a signal to all sailors about the land they will welcome as a harbour of peace. But the whole trajectory of this tale is founded on three exploits, three killings of monsters. First Grendel the sea monster who is destroyed with sheer muscular strength. Then Grendel's mother at the bottom of the sea in a lair that looks like a womb that has to be purified by the killing and beheading of both the mother and the son, a son that has no father and that is the last descendant of the outcast Cain. It is the perfect Christian rewriting of an old saga, the destruction of all monsters, of the last monsters bringing the end of Cain's line and the redemption of humanity in God by the cleansing of the womb that produced such monsters. It is the killing of the mother that had no husband and her son that had no father, of those unhuman beings that live on preying humanity. All the old legends are thus christianized and Beowulf, the hero, some would have seen a god in him in the old days, becomes a Christian hero who cleanses the womb and christianizes it, who brings the light of God to the world along with glory and peace. But the chistianization of the saga is only complete when a third killing takes place, a killing that will mean the death and sacrifice of the hero. The third monster is a serpent, a dragon, keeping a fantastic treasure under his guard. The monster of flight, fire and also water, the cross of all monsters of water, air and fire, living in a deep burrow in the earth. He associates the four elements and has to be killed for humanity to be free of such menaces. Beowulf will do it though he will die of it. It is the killing of the dragon in the Book of Revelation that opens the road to the New Jerusalem, the City of God. This dragon is also an obvious father symbol. Hence all the monsters are destroyed, and the victory is complete by the killing of the father, though that killing both means the death of the hero and the birth of a new hero who helps Beowulf defeat the dragon. The treasure of the dragon will yet not be appropriated by the winner because it represents the strength of this dragon, of the father, of the hero. The hero will be buried with it and the tomb will become a beaconing symbol of security and welcome for men. This christianization is very subtle. Eight warriors will enter the dragon's lair, eight like Jesus Christ in christian symbolism, but also like the omega of the Book of Revelation. And then twelve warriors will consecrate the burial mound of Beowulf, twelve like the twelve doors of the New Jerusalem, like the representatives of the City of God, of the prediction of the end of the world and the redemption of all worthy men and women after the last call of God who is both the alpha, the beginning, and the omega, the end, of life, of the world, of humanity, of any man's life that has to start with a heroic act and end with another. The language itself makes it difficult to read but the effort is leading to a worthwhile beauty that no translation can ever achieve. Dr Jacques COULARDEAU
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