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"A book to which I’ll be turning again and again." James G. Hanink, professor, department of philosophy, Loyola Marymount University, Los Angeles
"The contributors . . . offer an alternate vision that promises the recovery of individual freedom, social health, and the humane tradition." Mark Malvasi, PhD, professor, department of history, Randolph-Macon College
"This excellent anthology offers a genuine 'third way,' meeting the needs of individuals formed and shaped in families and communities, while achieving the common good." Joseph Pappin III, PhD, dean, University of South CarolinaLancaster
"A valuable collection of essays. With insight, old principles are brought to bear on contemporary social inequities." Jude P. Dougherty, PhD, dean emeritus, school of philosophy, The Catholic University of America
"The moral importance of the essays gathered together here lies in the vexing questions they are certain to cause thoughtful readers to ask." Cicero Bruce, PhD, professor of English, Southern Catholic College
"This rich and provocative collection will acquaint a new generation of readers with the enduring wisdom of the Catholic tradition." Peter A. Huff, PhD, T. L. James Associate Professor of Religious Studies, Centenary College of Louisiana; author, Allen Tate and the Catholic Revival: Trace of the Fugitive Gods
"This wonderful volume contains the provocative and well-argued writings of some of the finest distributist minds alive today." Andrew V. Abela, PhD, professor, department of business and economics, The Catholic University of America
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Most Helpful Customer Reviews
14 of 14 people found the following review helpful:
5.0 out of 5 stars
Not just for Catholics,
By John Young (New England) - See all my reviews
This review is from: Beyond Capitalism & Socialism: A New Statement of an Old Ideal (Hardcover)
I am not a Catholic, but I have been keenly interested in alternative economic views for the past several years after concluding that, in many ways, capitalism and socialism are flawed in seeing man primarily (if not exclusively) as an economic entity.
This is where Distributism enters the scene; an economic system that is based not upon efficiency per-se, but rather upon seeing man as a holistic being encompassing morality, spirituality, work and economics. While the basis for this is a subset of Catholic social teaching, that doesn't make the distributist point of view exclusive to Catholics. (Catholics, for example, have a rule forbidding murder. While their reasoning for this rule may differ from that of a non-Catholic; the fundamental truth and applicability remains without regard to whose label is applied.) There is a lot in this book. Like other reviewers, I have noted the long biographical interludes which seem somewhat distracting (albeit interesting). However, these don't take away from the value of the concepts and argumentation presented. Edited and organized by Kirkpatrick Sale, this book presents in a readable and enjoyable format ideas that will be new to most. Many people think, and falsely, that the choices facing us economically must either go into the "Capitalism" box or the "Socialism/Communism" box. This book sheds important light on the fact that these pre-ordained categories are far from the whole story, and that there is a world of worthwhile and important thought out there for people to consider. I consider this book to be a very important book, and well worth examination by people of all religions who have an open mind.
7 of 7 people found the following review helpful:
5.0 out of 5 stars
This book is much more than the reviewers' observed flaws!,
By Jason Carter "President of Aegis Strategies, ... (St. Louis, MO USA) - See all my reviews (REAL NAME)
This review is from: Beyond Capitalism & Socialism: A New Statement of an Old Ideal (Hardcover)
While I agree with some of the observations made in reviews previous to mine, there is so much commendable about this book that I give it my highest rating.
Even amongst the relatively educated American public, the term "distributist" usually requires significant elaboration. It is almost wholly unfamiliar to those inclined to accept the left-right, Democrat-Republican, Socialist-Capitalist divisions. Instead, these essayists point us toward a much more humane tradition. If distributism, agrarianism, social catholicism, subsidiarianism, solidarism, and other isms are a little mish-mashed in this book and if a few essays leave something to be desired, so what? *Anything* that points in the direction of "small is beautiful" over and against the mass ugliness of both socialism and industrial capitalism deserves its place in the spotlight. Especially when the philosophy itself is so hopelessly irrelevant in the public discourse. The essays by Ahlquist (on Chesterton's Distributism), Storck (on Capitalism and Distributism), and Lanz (on Economics beginning at home) are alone worth the price of the book and more. Additionally, there is a very helpful "Suggestions for Further Reading" section in the back of the book that should lead the thoughtful reader to hours and hours more of profitable and pleasurable reading. Get this book and buy extra copies for distributing to your thoughtful friends.
9 of 10 people found the following review helpful:
3.0 out of 5 stars
Too much space wasted on "narrative bibliography",
By K Street Catholic (Washington DC) - See all my reviews
This review is from: Beyond Capitalism & Socialism: A New Statement of an Old Ideal (Hardcover)
Out of 12 essays in this anthology, only three or four of them really dig into what distributism is, why it is better than capitalism and socialism, how it is linked to Catholic faith, and what it means for us today. These essays are indeed very worthwhile reading that will challenge the reader to think and act differently, seeing that the countercultural life demanded by the Catholic faith extends to the way we approach work, property, and laws affecting the economic sphere.
However, I would describe about half of the book as a "narrative bibliography." These essays are full of references to people and publications that were central to distributism in the 1930s, but they only offer brief glimpses of the content of these writings. They also intertwine Agrarianism with Distributism without any good explanation of why the principles of distributism would mean that most people should return to farming. (The book is also full of unexplained swipes at Vatican II.) This book would have been much better if there was more space devoted to explanation and application and less nostalgia.
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