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2 of 2 people found the following review helpful:
5.0 out of 5 stars
Gerald Graff and the Future of Critical Pedagogy, March 21, 2009
This review is from: Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education (Paperback)
In his early books, Literature Against Itself: Literary Ideas in Modern Society (1979) and Professing Literature: An Institutional History, Twentieth Anniversary Edition (1987), Graff took as his main subjects literary theory and the institutional history of departments of English and literature, respectively. LITERATURE AGAINST ITSELF continues to be of interest and value for its discussion and analysis of competing schools of literary theory; and the historical narrative of the history of the post-secondary teaching of English that informs PROFESSING LITERATURE continues to enlighten anyone interested in curriculum design and canon-making. But perhaps these two early books can also be appreciated for their having afforded Graff the opportunity to work out the foundational arguments and historical perspectives that enabled him in his later books -- Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education (1992) and Clueless in Academe: How Schooling Obscures the Life of the Mind (2003) -- to effectively argue and explain why students across the curriculum would benefit from a more critical style of pedagogy.
In LITERATURE AGAINST ITSELF Graff analyzes the premises, conclusions, and implications of various literary theories and contemporary schools of criticism in terms of their validity and effectiveness for pedagogy and criticism. And in PROFESSING LITERATURE Graff shows how the various teaching methods and choices of texts in departments of literature from the nineteenth though the early twentieth century suggest that new methods and new canons of study-worthy texts will continue to appear. In the more recent Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education (1992), Graff foregrounds the conclusions and pedagogical injunctions proffered in his earlier books. In the decade following the publication of Beyond the Culture Wars, Graff himself decided to put the pedagogical injunctions based on his conclusions into practice, coediting, with James Phelan, two "critical controversy" textbooks: The Adventures of Huckleberry Finn (Case Studies in Critical Controversy) and The Tempest: A Case Study in Critical Controversy (Case Studies in Critical Controversy). Both of these textbooks are in their second editions. In his most recent book, Clueless in Academe: How Schooling Obscures the Life of the Mind (2003), Graff continues to explore the pedagogical implications of what he discovered in researching and writing his earlier books on theory and the institutional history of literature departments.
Teaching the controversies or conflicts has ironically even been taken up by a group which eschews rational argument -- a sine qua non of Graff's critical pedagogy: religious fundamentalists. I would agree to a certain extent with anyone who thinks it unfortunate that some religious fundamentalists -- in their efforts to get creationist mythology (intelligent design) taught in public school science courses -- have co-opted Graff's phrase "teaching the controversies." But consider what violence religious fundamentalists of all faiths have resorted to when discussion stops. So, however ironic or unintended, part of Graff's legacy is to have afforded educators the pedagogic means to obviate the conditions in which thoughts of intellectual, political, or outright physical violence might flourish. So, by all means, let the fundamentalists, in good faith (interesting word!) teach the controversies -- but in their religious schools not in public classrooms. Let the conflicts continue to be taught and discussed by everyone -- rational free-thinkers and fundamentalists alike.
Let the controversies and the conversations they engender continue.
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8 of 11 people found the following review helpful:
2.0 out of 5 stars
An Unnecessary War, October 13, 2007
This review is from: Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education (Paperback)
When Jacques Derrida announced to what he saw as a patriarchal Western-based hegemony that the very basis of a two millennia tradition of belief in the essential goodness and regularity of the human soul was a fiction, it did not take long for the ripples to filter down into America's schools. The culprit that Derrida saw was nothing less than the Western illusion that paradox, ambiguity, and conflict lay subtly simmering within the pages of every text that seemingly attested to that illusion. In BEYOND THE CULTURE WARS, Gerald Graff writes of an American university pedagogy that has ossified into a hide-bound and rigid monolith that the majority of its students now reject as useless, pointless, and irrelevant. The solution, Graff suggests, is to admit that the entire educational system is severely dysfunctional, and the only way to make it functional is to apply Derrida's post-structural strategy of identifying these conflicts and teaching them as a means to make education once again both relevant and interesting. I agree that teaching conflict ought to be integral to any serious attempt to make education relevant. But when Graff identifies that only the teaching of conflict can do this, he is not only dead wrong but he misdirects the efforts of those who do see the need to incorporate the teaching of conflict as the only solution.
The flaw in Graff's basic assumption is one that he makes, in one form or another throughout his book, is to posit two extremes, one of which is the problem and the other the solution. What gets left out is the vast range of potential approaches that might work if he would admit of their existence. His starting premise is that education needs the jump start of the teaching of conflict to re-ignite what he sees as a moribund relevancy. His solution is to turn conflict into community by the team teaching of integrated disciplines such that the buried conflict within can then be exposed to scrutiny. The problem that I have with that is that there is more than one cause of educational stagnation. The lack of aggressive conflict in the classroom is but one of several potential candidates. Further, Graff assumes that the "Great Books" approach to literature, which admittedly seeks to extol and transfer universal standards of humanitarian thought and accepted wisdom is lacking any such conflict. For those who are familiar with HAMLET or PRIDE AND PREJUDICE, such readers are well aware that these and other works of the Western canon are not only replete with universal standards of wit, charm, and character but also with conflict sufficient to guarantee several centuries of ongoing reader involvement. When Graff admits to being bored with simply reading these greats, one must wonder why he seeks the conflict which the rest of us know is there in aplenty. I suspect that Graff is caught up in the general hoopla that is associated with an ideology that can be summed up thusly: "Hey hey ho ho Western Civ has got to go." Western civilization is not going anywhere as there is sufficient conflict in it to guarantee the continual involvement of the next generation of students--even if Gerald Graff is not one of them.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars
Myth and Muddle, October 8, 2009
If anything, the public battle over what constitutes a necessary academic curriculum is more public, and more bitter, than it was when Graff wrote this book in 1992. Acrimonious name-calling and slurs are the order of the day. But Graff posits that, rather than long for a storybook consensus on what America's colleges ought to teach, we should teach the conflict that drives the debate. And he doesn't just suggest it, he shows how some schools already do it.
Graff dismantles the myth that America's colleges and universities once were pleasant havens of humanistic agreement. Bitter divides have been the order of the day since at least the 1860s, he says, and the conflicts that tear apart the academic canon today are only echoes of more than a century of debate over what constitutes knowledge. If we are to bridge that gap now, we must abandon the belief that things used to be simple and free of politics or conflict.
Instead of pining for a muddled vision of an apolitical past, or browbeating each other into a utopian future, we should make the differences in our views the centerpiece of the discussion, Graff says. Students will care a lot more, and learn a lot faster, if they can see the debates that surround their subjects. Teachers will learn more, and produce more relevant research, if they understand the intellectual climate of their topics outside their narrow fields.
Graff spends a lot of time addressing the dispute over teaching the canon in the late Twentieth Century. He may get tarred with the epithet "liberal" for his heavy focus on conservative critics. He points out William Bennett and Lynne Cheney by name, repeatedly, but doesn't hammer leftists with the same vigor. But in fact he's very conservative in his belief in the liberating mobility education ought to provide for college and university students.
Graff's list of suggestions leaves something to be desired. He is so intensely focused on urban universities that, in naming successful intercurricular programs, he leaves off smaller flourishing schools. St. John's College of Annapolis and Santa Fe has had a cross-disciplinary program since the 1930s, and Thomas Aquinas College of Santa Paula, California, has had one since the 1970s, but neither merit mention in this book's suggested programs.
But despite this large glaring omission, most of this book is valuable because it takes a debate that remains in force nearly two decades later and changes its frame. It's difficult to go back to the old whining argument when Graff has shifted our focus. If more teachers, and more program heads, were to read this book, we might not only end a useless culture war, we might well find a generation of students who are ready to learn.
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