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Beyond Good and Evil Paperback – April 2, 2011

ISBN-13: 978-1936041305 ISBN-10: 1936041308

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Product Details

  • Paperback: 166 pages
  • Publisher: Neat Press (April 2, 2011)
  • Language: English
  • ISBN-10: 1936041308
  • ISBN-13: 978-1936041305
  • Product Dimensions: 9 x 6 x 0.4 inches
  • Shipping Weight: 9.6 ounces (View shipping rates and policies)
  • Average Customer Review: 3.8 out of 5 stars  See all reviews (21 customer reviews)
  • Amazon Best Sellers Rank: #1,635,226 in Books (See Top 100 in Books)

Editorial Reviews

Language Notes

Text: English, German (translation) --This text refers to an out of print or unavailable edition of this title.

About the Author

Friedrich Nietzsche (1844-1900) published, among other titles, Human, All Too Human and The Dawn. He divorced himself from public life and, in 1889, became insane, remaining in a condition of mental and physical paralysis until his death. R J Hollingdale translated eleven of Nietzsche's books and published two books about him. Michael Tanner is a Fellow of Corpus Christi College.

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Customer Reviews

A bit of a heavy read but still an excellent book.
Jessica K. Hill
This book is one of Nietzsche's classics, but I am not rating the content of this book rather this unfortunate edition.
I. V. Kemp
The master creates his own morality, his own good and evil.
Luc REYNAERT

Most Helpful Customer Reviews

45 of 51 people found the following review helpful By A Customer on February 1, 2000
Format: Paperback
While Beyond Good and Evil is probably the quintessial Nitzschean piece, I would have to say Zimmern's translation lags behind Kaufmann's. Although her use of quaint Elizabethan English is charming, and her edition has a beautifully personal touch to it (Zimmern was Nietzsche's dinner companion and erstwhile friend), the mistakes in her translation, while subtle, detract from it, especially when precision of language is so important for reading this book. Go with Kaufmann.
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7 of 7 people found the following review helpful By A Customer on February 16, 1999
Format: Paperback
Nietzsche never advocated any sort of morality as "good morality", nor did he encourage the creation of a "best possible society" by use of a certain morality. Nor is that what this book is about. (Nor did he propose the creation of a new moral standard: his good/evil versus good/bad antithesis is an analysis; Nietzsche was a philosopher, not an ideologue, moralist, or politician). Moreover, he did not find moral complacency to be the greatest fault of his time: rather, the mental complacency and lack of intellectual integrity displayed by many academics and "philosophers." Nietzsche here tries to analyze a range of issues and exposes in the most surprising ways numerous relationships, psychological insights, and types of morality, personality, and so forth. The aphoristic style is not a reflection of discontinuity: it is an embodiment of Nietzsche's ideal of constant questioning. These are thought experiments which develop ideas in unexpected ways, ideas which are retraced through the entire work. It has structure and continuity for those who know how to find it. The book has some faults and a few remarks which strike the reader as unnecessary drivel: but what great work doesn't? Whether we agree with it or not, like it or dislike it, until we are great critics or philosophers, we have no excuse for giving less than 5 stars to one of the greatest books of all time.
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7 of 7 people found the following review helpful By A Customer on August 29, 1996
Format: Paperback
Nietzsche's philosophy is a testament to unflinching human endeavour in the face of adversity. 'Beyond Good and Evil' is a superb exposition of some of the central themes of his philosophy.

The book as a whole is extremely hard to understand, due in
part to Nietzche's view that the greatest products of human
art and literature will necessarily be understandable only
by the greatest of men (the superman perhaps, or one who
strives to be such). However, it is at least as accessible as
any other piece he produced. The book is amusing throughout,
with many passages of great humour. Yet the counter-point of
Nietzsche's own personal hates, and the inner-anger that rests
beneath the surface of the meaning he conveys, create a wonderful
insight into the psychology of a prophet who was not only
unrecognised in his own land, but also throughout the
civilised world.

In summary, if you read one book by Nietzsche it should be this.
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8 of 9 people found the following review helpful By M. A. ZAIDI on May 27, 2003
Format: Paperback
Beyond Good and Evil from the start is a book concerning moral philosophy. The title leads the prospective reader to believe that Nietzsche is dealing essentially with ethical issues, but the scope of the text is much broader, encompassing reflections on religion, and current affairs.
Beyond Good and Evil opens with a section on the `Prejudices of Philosophers', in this he under takes a critique of the philosophical traditions. Unlike previous philosophers, Nietzsche does not select an issue or notion and analyze it, in the process distinguishing his views from those of the previous writers and erecting a body of concepts that form a system of thought. Instead he calls into question the very basis of philosophizing. His targets are philosophers themselves. He claims that philosophers merely pose as persons seeking the truth.
Nietzsche considers religion as `neurosis', it involves an unnatural self-denial and sacrifice. He is not unaware of the advantages that religion brought to human society, even as it has debases human nature. He believes it has helped create a variable social order. By demanding we love each other. However his attitude towards religion is that it represents a stage in human development that must be over come.
Beyond Good and Evil is not an easy task to read. I admit that there are parts of this I I had trouble understanding and often it was a frustrating read.
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4 of 4 people found the following review helpful By Samuel T. Goldberg on July 18, 2011
Format: Paperback
By Samuel T Goldberg, MD, psychiatrist/psychoanalyst Columbia Maryland sglmn61@aol.com

In the early chapters of Beyond Good and Evil, Nietzsche in effect wipes the slate clean, showing how previous philosophers and moralities were in their grasp inadequate. There is a "definite fundamental sch...eme of possible philosophies"(Aphorism 20), as there is of possible moralities (260), and particular philosphers and moralists merely fill in their respective places on these spectrums. Nietzsche offers a comprehensive critique of all such systems. The philosophers are unable to perceive even what in themselves wishes for truth, and they do not see that truth and virtue may in fact derive from deceptiveness and wickedness, which may be necessary functions for life itself. (Aph. 2-4) The will to truth may be merely a refinement of the will to ignorance. (24) Certain falsehoods may be nourishing and necessary physiologically. Deceptive appearance is necessary for life itself. (34) In a voice of irony, he acknowledges that we might need mathematical science, despite its falsehood. Philosophers and scientists wish to impose their morality, their ideal, their concepts on nature out of their pride, wishing to appropriate nature. Less the truthfulness of their concepts than this underlying will to power motivates the self-deceptively put "will to truth".

It is but an old moral prejudice that truth is worth more than appearance, or even that there is in reality any opposition between "truth" and "falsehood" at all. They may be merely shades of the same thing, "degrees of appearance".(34) The very existence of "stuff" or matter that underlies the "real world" is highly doubtful.
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