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Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism (Religion/Gender Studies)
 
 
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Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism (Religion/Gender Studies) [Hardcover]

Karla Goldman (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

June 30, 2000 Religion/Gender Studies

Beyond the Synagogue Gallery recounts the emergence of new roles for American Jewish women in public worship and synagogue life. Karla Goldman's study of changing patterns of female religiosity is a story of acculturation, of adjustments made to fit Jewish worship into American society.

Goldman focuses on the nineteenth century. This was an era in which immigrant communities strove for middle-class respectability for themselves and their religion, even while fearing a loss of traditions and identity. For acculturating Jews some practices, like the ritual bath, quickly disappeared. Women's traditional segregation from the service in screened women's galleries was gradually replaced by family pews and mixed choirs. By the end of the century, with the rising tide of Jewish immigration from Russia and Eastern Europe, the spread of women's social and religious activism within a network of organizations brought collective strength to the nation's established Jewish community. Throughout these changing times, though, Goldman notes persistent ambiguous feelings about the appropriate place of women in Judaism, even among reformers.

This account of the evolving religious identities of American Jewish women expands our understanding of women's religious roles and of the Americanization of Judaism in the nineteenth century; it makes an essential contribution to the history of religion in America.

(20010316)

Editorial Reviews

From Publishers Weekly

Worshipers in American synagogues may not remember or even be able to conceive of their sanctuaries without the physical and spiritual presence of women, but as Goldman's study shows, it wasn't always so. A professor of history at Hebrew Union College-Jewish Institute of Religion in Cincinnati, Goldman posits that "it was in the synagogue that women's absence in public Judaism first became explicit and then unacceptable," a realization that, in turn, led to transformations in synagogue design and organization that shaped American Judaism. Focusing on the 19th century, she explores the changing boundaries of the traditional Jewish home-centered female world, as it converged with the expectations of American middle-class life. Rabbinic controversies and altercations because of gender-based rules paint a picture of the sanctuary in "embarrassing disarray," as women who were separated and silenced became a "seductive and sexualized" presence. Mixed choirs, family pews and women's organizations, Goldman says, emerged as institutions that began to validate women's voices, remove the rough edges from American Judaism and give it the measure of respectability it sought from its Protestant neighbors. While Goldman has some valuable insights, her dense, academic study reads like the scholarly dissertation that it once was, and does not draw enough connections to American Judaism today. (June)
Copyright 2000 Reed Business Information, Inc.

From Library Journal

Weaving together anecdotes with choice quotes from letters and newspapers, Goldman (American Jewish history, Hebrew Union Coll.) presents a thorough yet accessible historical study of women!s growing participation in synagogue activities in the United States. Focusing on the 19th century, Goldman documents debates surrounding the Reform movement and examines architectural adjustments in U.S. synagogues. Further, she tells a triumphant story of Jewish women!s organizations in enabling women!s contributions. Goldman uniquely gathers these themes, contrasting with titles narrating general history of U.S. Jewish women, such as Joyce Antler!s The Journey Home: How Jewish Women Shaped Modern America (LJ 4/1/97). Other titles emphasize religious leadership, like Pamela Nadell!s Women Who Would Be Rabbis (LJ 11/1/98) or Miriam Peskowitz!s Spinning Fantasies: Rabbis, Gender and History (Univ. of California, 1997). David Kaufman!s Shul with a Pool: The Synagogue in American Jewish History (LJ 2/1/99) describes how the U.S. synagogue became a social and academic center. Although lacking an alphabetical bibliography to supplement endnotes, this work is recommended for academic libraries and large public libraries."Marianne Orme, West Lafayette, IN
Copyright 2000 Reed Business Information, Inc.

Product Details

  • Hardcover: 288 pages
  • Publisher: Harvard University Press (June 30, 2000)
  • Language: English
  • ISBN-10: 0674002210
  • ISBN-13: 978-0674002210
  • Product Dimensions: 9.5 x 6.4 x 0.9 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #3,203,202 in Books (See Top 100 in Books)

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8 of 8 people found the following review helpful:
5.0 out of 5 stars Beyond the Synagogue Gallery, July 20, 2000
By 
Kevin Proffitt (Cincinnati, Ohio) - See all my reviews
This review is from: Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism (Religion/Gender Studies) (Hardcover)
Guided by leaders such as Isaac Mayer Wise, David Einhorn, and Kaufmann Kohler, religious reform was arguably the most important evolutionary impact upon the American Jewish community in over 300 years of communal life on this continent. As Michael Meyer has written, religious reform of Judaism "arose in response to historical trends that gained momentum during preceding generations, their combined impetus eventually producing a concerted effort to create new modes of religious thought and practice." Karla Goldman has written a first-of-its-kind study documenting the role of women in this "Americanization" of Judaism. It is the nature of this study - the consideration of women's place in the project to adapt Judaism to (and thereby survive) the demands and challenges posed by modernity -- that makes Goldman's work that much more impressive. Dealing with a heretofore little studied topic and having few existing primary and secondary source materials with which to work, Goldman has written a cohesive and exhaustively researched narrative of women's role and advancement, looking at both the synagogue and the larger societies in which they lived. And, in so doing, Goldman has performed what Jacob Rader Marcus once called the important "spadework" of creating a historical framework upon which future research and studies can be based. Goldman has done more, however, than establish a chronology or compile a listing of facts. Using the synagogue as the focal point of her study, Goldman has constructed a beautifully written mosaic of fresh analysis and interpretation that examines Jewish women's role and place in 19th century American society. Weaving together quotes and information taken from disparate sources, Goldman has meticulously constructed a seamless narrative that chronicles not only the changing place and role of American Jewish women throughout the United States from the beginning of the 19th century to the its end, but adds significantly to the scholarly discussion and historiography of American Jewish life and thought during this time. Goldman even goes so far, in an excellent summary, as to connect her historical subjects with her own personal and family experience, drawing parallels to what Goldman calls the "process of reconciling the changing and sometimes divergent expectations for women's lives presented by Jewish and American cultures." Goldman avoids the trap of considering American Jewish women's advancements in a vacuum. She compares and contrasts Jewish religious reform and American Jewish women's experience within the context of their contemporary Christian counterparts. In doing this she provides analysis and context from the historiography of relevant religious and gender studies together with examples of 19th century Christian women's experience. In Beyond the Synagogue Gallery, Karla Goldman examines women's place in this "effort" and analyses how American Jewish women not only benefitted from and were challengers to the religious status quo, but simultaneously provided unique and irreplaceable means of preserving Jewish life and identity as well. This is a landmark study. The bibliography and footnotes are a tour-de-force. They reveal the depth and scope of Goldman's research and contain citations to hundreds of newly discovered sources on American Jewish women that will provide invaluable reference support for students, researchers and scholars. Recommended for advanced college students and above.
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