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Bios: Biopolitics and Philosophy (Posthumanities) [Paperback]

Roberto Esposito (Author), Timothy Campbell (Translator)
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Book Description

0816649901 978-0816649907 April 17, 2008

Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory. Bíos-his first book to be translated into English-builds on two decades of highly regarded thought, including his thesis that the modern individual-with all of its civil and political rights as well as its moral powers-is an attempt to attain immunity from the contagion of the extraindividual, namely, the community.

 

In Bíos, Esposito applies such a paradigm of immunization to the analysis of the radical transformation of the political into biopolitics. Bíos discusses the origins and meanings of biopolitical discourse, demonstrates why none of the categories of modern political thought is useful for completely grasping the essence of biopolitics, and reconstructs the negative biopolitical core of Nazism. Esposito suggests that the best contemporary response to the current deadly version of biopolitics is to understand what could make up the elements of a positive biopolitics-a politics of life rather than a politics of mastery and negation of life.

 

In his introduction, Timothy Campbell situates Esposito’s arguments within American and European thinking on biopolitics. A comprehensive, illuminating, and highly original treatment of a critically important topic, Bíos introduces an English-reading public to a philosophy that will critically impact such wide-ranging current debates as stem cell research, euthanasia, and the war on terrorism.

 

Roberto Esposito teaches contemporary philosophy at the Italian Institute for the Human Sciences in Naples. His books include Categorie dell impolitico, Nove pensieri sulla politica, Communitas: orgine e destino della comunità, and Immunitas: protezione e negazione della vita.

 

Timothy Campbell is associate professor of Italian studies in the Department of Romance Studies at Cornell University and the author of Wireless Writing in the Age of Marconi (Minnesota, 2006).


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Product Details

  • Paperback: 304 pages
  • Publisher: Univ Of Minnesota Press (April 17, 2008)
  • Language: English
  • ISBN-10: 0816649901
  • ISBN-13: 978-0816649907
  • Product Dimensions: 8.9 x 6 x 0.8 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #124,637 in Books (See Top 100 in Books)

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13 of 13 people found the following review helpful:
4.0 out of 5 stars Fresh new voice, September 16, 2009
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This review is from: Bios: Biopolitics and Philosophy (Posthumanities) (Paperback)
Bios represents Roberto Esposito's introduction to the English speaking world. It is a fresh new take on this concept of biopolitics that his colleague, Giorgio Agamben, has helped make popular. The central concept Esposito presents is "immunity." The idea is that immunization involves introducing the body to a weakened form of an virus in order for the body to produce antibodies. The virus, in this way, becomes incorporated into the body. But immunization taken too far--for example autoimmune disorders--can become deadly. Thus far, Agamben and even Derrida have argued that immunization or biopolitics generally necessarily collapses into this thanatopolitics. Esposito, however, argues that this is not so. Biopolitics, if it is a politics of life, is productive. But only in the first immunity scenario. He holds up as proof the relationship between the mother and the unborn fetus. It seems to me, Esposito's willingness to recognize the positive side of biopolitics is provocative, honest, and refreshing.

The book itself is not as straightforward as its thesis. Esposito is interested in showing how immunity, more than biopolitics itself, runs throughout western thought. He starts with Plato, goes through liberalism, and even discusses Negri and Agamben (although annonymously). Esposito's readings are anything but uninventive. Truly amazing stuff. The highllight I think is his engagement with Foucault himself. His purpose is not to celebrate Foucault as some prophet (as Agamben often does), but rather to point out the deadlock in Foucault's thought--a deadlock that Esposito, predictably, believes immunity can untie.

Another important feature of the book is the geneaology of biopolitics that he gives. It is a geneaology that is missing from Negri, Foucault, and Agamben, and it shows how close biopolitics comes to eugenics theory. But again, his purpose is not to undermine biopolitics per se but to show how the rush to purity results in a deadly auto-immunity.

The overall take on biopolitics however is that it is not a philosophy per se. As he argues in a Critical Inquiry article, biopolitics is a lexicon for speaking about politics. Thus, his readings of the texts are on some level a lexicon-building more than explication.

The ultimate lesson here broadly is that spoken through the language of biopolitics, the temptation for any society is to purify itself from foreign bodies. To seek full immunity. But such an immunity, as Derrida points out, collapses into thanatopolitics and the body itself dies as a result. What Esposito's positive biopolitics would have us do is to become comfortable with contamination. Like Nietzsche, Esposito would have us seek to grow stronger by preserving, rather than obiliterating or expelling, the foreigner. It is a relation that would supposedly benefit the foreigner also. An interesting take, I think.

In the end, I predict Esposito will be a major voice in the biopolitics debate. His other book on community will come out in English soon. I think it is a fortuitous event as the domination of the debate by a single Italian voice has stagnated.
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