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Bitters in the Honey: Tales of Hope and Disappointment across Divides of Race and Time
 
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Bitters in the Honey: Tales of Hope and Disappointment across Divides of Race and Time [Paperback]

Beth Roy (Author)
5.0 out of 5 stars  See all reviews (3 customer reviews)

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Editorial Reviews

From the Publisher

Most Americans are familiar with the story of what happened at Little Rock's Central High School in September of 1957. Indeed, the image of Central High's massive double staircase--and of nine black teenagers climbing that staircase, clutching their schoolbooks by National Guardsmen with fixed bayonets--has become wedded in the American consciousness to the history of the civil-rights struggle in this country. Drawing on oral histories, Beth Roy tells the story of Central High from a fresh angle. Her interviews with white alumni of Central High investigate the reasons behind their resistance to desegration. The alumni, now near retirement age, tell stories of the shaping of white identities in the latter half of the twentieth century, of dissatisfaction and even anger lingering still after forty years. This treatment of the Central High crisis is unique among studies done to date. It will help readers to better comprehend the complexity of racism, not only as it! was evidenced at Central High in 1957, but as it continues to impact our lives today.

From the Inside Flap

"I loved the book."--Lani Guinier, Bennett Boskey Professor of Law, Harvard University

Product Details

  • Paperback: 400 pages
  • Publisher: University of Arkansas Press; 1st edition (1999)
  • Language: English
  • ISBN-10: 1557285543
  • ISBN-13: 978-1557285546
  • Product Dimensions: 9 x 6 x 1 inches
  • Shipping Weight: 1.3 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #2,384,047 in Books (See Top 100 in Books)

More About the Author

Reared in Texas where I entered segregated high school in the year the Supreme Court decided Brown v. Board of Education, I was inclined by history to build a life with a quest for justice at its center. My parents stood up for principles of racial equality at cost to themselves, and so my life as an activist was launched early on.

In 1961 I graduated from Brandeis University with a BA in mathematics. My one desire was to leave the U.S., to make my way to a culture as different from the one I knew as I could find, for I knew that what I knew was a tiny portion of what the world had to offer. I made my way, through marriage and intention, to India, where I lived in extended family for seven years, writing two books, Bullock Carts and Motor Bikes: Ancient India on a New Road (Atheneum, New York, 1972) and On a Tree of Trouble: Tribes of India in Crisis (Farrar, Straus & Giroux, New York, 1974).

In 1972, I returned to the US, with a small son, a passionate set of principles about child-rearing, few ideas about earning a living, and good friends in the San Francisco Bay Area. With the latter, I began a lay practice in an alternative approach to psychotherapy called Radical Therapy, work grounded in a social theory of alienation and a practice focused on community-building, including group therapy and conflict resolution. We taught workshops in mediation and trained therapists and mediators through long-term apprenticeships.

After some fourteen years, as my son considered where he wanted to go to college, I began enviously to long for a contemplative space in which to explore more deeply and theoretically the ideas on which my practice was based. I applied to the sociology department at the University of California, Berkeley, and was accepted.

The program afforded me precisely the forum I wanted, to talk, to read, to write about the questions that occupied me, both in my therapist persona and as an activist. I saw academia as a way to bring together my attachments in South Asia to my more recent wanderings in the intersection of psyche and society. With the support of my advisors, Bob Blauner, Sandy Freitag, and others, I returned to the subcontinent to study Hindu-Muslim conflict. In 1992 UC Press published the resulting book, Some Trouble with Cows: Making Sense of Social Conflict, an analysis based only on oral accounts by local people of a riot in a Bangladeshi village. I was awarded a Fulbright-Hays Dissertation Research Abroad Grant (1989) and a National Science Foundation Doctoral Dissertation Improvement Grant (1990), as well as a fellowship from the Fund for Research in Dispute Resolution (1990-91).

While continuing my therapy practice and an extensive practice in mediation, I've gone on since then talking with people about moments of intense social conflict they've lived, and drawing out from those oral histories sociological theory with a social justice bent. Two books resulting from that process are Bitters in the Honey: Tales of Hope and Disappointment Across Divides of Race and Time and 41 Shots...and Counting: What Amadou Diallo's Story Teaches Us about Policing, Race, and Justice.

Bitters in the Honey, published in 1999 by University of Arkansas Press, tracks the lives of people involved in the 1957 desegregation of Central High School in Little Rock, Arkansas. It tells a cumulative story of the construction of whiteness over the decades, in the context of class mobility and the erosion of community.

For 41 Shots (Syracuse University Press, 2009), I interviewed members of the New York community most directly affected when Diallo, a young immigrant from Africa, was shot and killed by NYPD officers. I also talked with defense lawyers, prosecutors, police officers, criminologists, and others, examining the tragedy and so many others like it from many different perspectives. The book moves toward an analysis of police-race relations in the context of deeply imbedded systemic racism, and concludes with suggestions of actions that might lead to substantive change. A paper derived from my research, "Stick Figure Against a Background of Color" (The Journal of Intergroup Relations, vol. XXVIII, no. 3, Fall, 2001), was awarded the National Association of Human Rights Workers Award in 2002.

My work is committed to joining theory and activism. For many years, I have engaged in the field of conflict resolution on local, national, and international levels. I served as the chair of the National Conference on Peacemaking and Conflict Resolution in 1995 and was honored with the Peggy Hermann Award for outstanding contributions to the field of conflict resolution in 2001.

In 1999 I joined with beloved colleagues to challenge dynamics of exclusion in the newly-professionalizing field. Together, we founded the Practitioners Research and Scholarship Institute, a dynamically diverse group promoting writing and relationships among oft-marginalized people. Our collaborative work was supported by three grants from the Flora and William Hewlett Foundation (in 2000, 2003, and 2004) as well as a grant from the JAMS Foundation in 2004. After placing for publication many papers and collaborating with journals to produce volumes devoted to issues of multiculturalism, in 2008 the project published its first anthology, Re-Centering Culture and Knowledge in Conflict Resolution Practice. I served as co-editor with four other colleagues.

In my local practice of conflict resolution, I work with families, communities, and non-profit organizations. In 2007, that work gave rise to an advice book for parents: Parents Lives, Children's Needs (Personhood Press, Fawnskin, CA). The book represents wisdom drawn from the many families with whom I've been privileged to work over almost four decades. It's publication has afforded me the enormous pleasure of traveling across the U.S. conducting parenting workshops, with a focus on transforming those so-frequent family conflicts into constructive change.

My current project is to explore those social and personal dynamics that allow good people to consent to live in unjust societies. Provisionally called "Bending Toward Justice", the project is supported by a Yosek Wosk Grant. I also teach at University of California, Berkeley, in the Peace and Conflict Studies program and from time to time in sociology departments within the UC system.

 

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14 of 15 people found the following review helpful:
5.0 out of 5 stars A Change is Gonna Come, March 30, 2000
Those seriously interested in eliminating racism and making our society representative of it's famous constitutional creed, must read Beth Roy's "Bitters in the Honey." Roy interviews several adults, black and white, who were students at Central High School-Little Rock, Ark. during the school desegration of 1957-58. Roy clearly points out how the priviledged white students perceived the move towards equality as infringing on their rights, thus making them victims. While the nine black students-the true victims-, the martyrs for positive change, had to withstand constant harassment and acts of violence by angry white students. Even more pathetic, Roy describes how the white students blame the monumental court decision for them not reaching their expected goals in life. Blame, responsibility, guilt, denial are common themes expressed by the white adults, who unknowingly had the power to affect change that would in turn, empower everyone. This book should be on the Oprah Book List, because until serious discussion about race relations is undertaken between people, there will continue to be two victims: the hater and the hated. And this society will continue to weaken from divisiveness.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars Understanding desegregation across the divide of race, February 22, 2005
This review is from: Bitters in the Honey: Tales of Hope and Disappointment across Divides of Race and Time (Paperback)
In this excellent book, Beth Roy examines the lives of whites and blacks who attended Central High School in Little Rock, Arkansas in 1958 - the tumultuous year of Central High's desegregation. Drawing on life histories with former high school students, Roy paints a complicated and layered picture of understanding, and more importantly, misunderstanding between whites and blacks across time - the interviews were done 30 years later - and across racial difference. I use this book in course I teach on the history of affirmative action in 20th Century America - and my undergraduate students respond strongly to this book. Some are quite surprised by the white students misperceptions about the black students who came to Central High and their seeming indifference to the experiences of black students. Others are upset, even angry by this indifference. And, still others are embarassed as they read their own feelings into the life histories of the participants. It is also terrific for teaching about the dilemma of memory in reconstructing life histories. Roy demonstrates how the people she interviewed often unwittingly reconstruct their stories of the past to fit present day narratives and understandings or race, race relations, and "white victimization." Rather than dismiss their accounts as "untrue," however, she uses these examples to understand why her interviewees tell stories that diverge from actual accounts written at the time of desegregation. In all, this is a terrific book and a terrific read. I highly recommend it.
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5.0 out of 5 stars Stop Blaming and Start Changing the World!, January 22, 2012
This review is from: Bitters in the Honey: Tales of Hope and Disappointment across Divides of Race and Time (Paperback)
Ms. Roy does an excellent job in writing this book in an unbiased way. Bitters in the Honey highlights how individual perceptions of any given situation are based not only on actual events, but also how these same individual perceptions are highly inflenced by the larger society. People tend to remember things as they perceived them and as there cohorts remember them. It is always easier to go with the flow. However, we all have a role to play in history. What role we choose to play depends on the choices we make. If we, as Americans, truly want to continue to believe in "The American Dream" changes have to be made in our collective thinking. We are all in this together. The owners of the wealth in this country don't want to share that wealth. They don't care how they earn that wealth (ie on the backs of slaves,betting on mortgages to fail, deregulating Wallstreet, etc.) They don't care how they hold on to that wealth. Keeping people in an "us against them" mindset allows the powers that be to control the rest of us much more easily. I am going to recommend this book to all of my family and friends. It is very thought provoking. This should be required reading for everyone. Make that change!
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