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54 of 64 people found the following review helpful:
3.0 out of 5 stars
Examine where you stand, even if you disagree, January 3, 2005
As you review all the "reviews" thus far written, you get a sense that Dr. Tatum's book has gotten people thinking and taking stands. I appreciate the straightforwardness with which Tatum introduces her subject -- racism. Sure, we can disagree with her definitions and use of rhetorics. But she made the definition clear and prominent enough so that we can disagree. It is hard to measure oneself by a wishy-washy yard-stick. Tatum provided a solid yard stick by which you may examine your own stance, assumptions, and conclusions. In reading the reviews, especially the critical ones, it struck me that even those who strongly diagreed with Tatum understood her basic premises and her arguments. It is upon that understanding that we can disagree. I applaud the author for clearly laying out her arguments on a controversial issue.
The main strength of the book, to me, is in fact the redefinition of racism. You don't have to agree with it, but you do now need to examine whether a "system of advantage" exists and if it does, whether it should be included in the definition of racism. I am neither white nor black, so I cannot speak of black/white issues in first-person. But I come from a family with four generations of academics. The sytem of school, academia, and education benefits me greatly, and I suit the system particularly through by upbringing. By analogy, I am open to the idea that past explicit systems of racial inequality do not lose its effect in a mere generation or two, especially for the black race. Through my reading, I am questioning and examining my own assumptions as well as that of the author's. To that extent, I think the book is doing its most important job -- make you think.
The weakest point of the book is also in relation to the definition. The author included both internal belief and external system of advantage into her definition of racism, but only spent significant time exploring the system, but not belief. The author talks much about how the environment shapes the individual, but not how the beliefs of an individual (particularly, a black person) can alter the environment and his/her own fate. It places the black individual in a powerless position, except through the path of activism in racial issues. The book largely ignores the reverse stereotypes that many whites feel from the blacks. The book simply does not name it, or implies that it doesn't count as "racism". Whatever the name, minority stereotype of the majority exists, and it should/can be addressed. I am a racial minority, and I hold such stereotypes.
The integration of identity theory with the racial issue is a valiant attempt. Sure it's not perfect, but it is a working hypothesis and I applaud the author's ability to present it in a way that is understanable and arguable.
The weakness of the identity theory presented is the overemphasis that we develop positive self identity only (or at least, first) by "sitting together" with our own kind. By that suggestion, must whites first sit whites during teen years, and rich with rich, poor with poor, woman with woman, man with man, athletes with athletes, nerds with nerds? Sure, that IS a big part of identity forming. The cost of "sitting with your own kind" is that your development gets stuck in a rut. You have few exposures to fresh ideas, ideas that would conflict with each of our narrow and individual views (and thus stimulate you to oppose, assimulate, or digest). Cognitive theories of child development places much emphasis on "cognitive conflict" in conceptual development. Though the author do advocate cross-racial dialogue, it struck me that the author overtly favors within-racial identity development, particularly for the black youth. Perhaps the argument is that blacks are "conflicted" enough by a white society, so they need not seek more. Are the black youth in America so oppressed so as not to be able to reap much benefit from other groups in identity formation? I don't know. I do question the argument "same kind first, and then cross lines" ... My gut feeling is that both should proceed more or less simultaneously.
Each of us, as readers, have our own ongoing identity development in relation to the question of race. The author, through this book, is beginning a cross-racial talk. Her clarity and honesty in the positions she had taken confront our minds, as if a "different" person is suddenly sitting at our lunch table". To that extent, I greatly appreciate the book, even while disagreeing with some ideas, agreeing with some ideas, and still digesting others.
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101 of 127 people found the following review helpful:
5.0 out of 5 stars
The best book on race relations since 'From Superman to Man', November 23, 1999
Dr. Tatum explains beautifully many previously undiscussed aspects of race relations in America. But she also goes beyond what IS to explain WHY it is. Her explaination of how each of us develop our own sense of racial and ethnic 'self' provides great food for thought. Tatum's background, area of expertise, experience and sensitivity combine to make her the perfect author of such a work. She gave me insight into my own long-held feelings of guilt about being a benificiary of white priviledge. Particularly poignant were stories of how she discussed racial issues with her own children as they were growing. Every chapter so intrigued me that I would like to read an entire book dedicated to each of the topics. In a perfect world, this book would be required reading for all Americans and should be assigned to every high school student in this country. I don't remember the last time I was as moved by a book and I can't wait for her next one! Thank you, thank you, thank you Dr. Tatum! Each of us who is ready to take a look inside ourselves and be completely honest about our own biases needs to read this book! It will make us better Americans, better humans and better friends.
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74 of 95 people found the following review helpful:
5.0 out of 5 stars
A critical look at racial awareness and identity development, April 13, 2005
Not until recently have I, as a 20-year-old white American college student, really become aware of the extent of my own white privilege and what it means to be white in America today. Even the fact that I was able to go for so long without recognizing the significance of race in my life is a manifestation of my white privilege. Children of color, however, are generally confronted by the fact of their race at a much earlier age. Their process of identity development differs significantly from that of most white children. This is the issue psychologist Beverly Tatum discusses in her book. She opens with the question that forms the book's title: "Why are all the black kids sitting together in the cafeteria?" It is common to see high school students self-segregate, socializing in groups composed mostly of others of the same racial background. But why is this?
Because Tatum herself is a black woman, she predominantly addresses the identity development of black individuals. She cites psychologist William Cross in describing the stages of development: pre-encounter, when young children simply absorb the messages they receive from those around them, not yet having reason to question them; encounter, when an individual first becomes aware of racism through some "event or series of events that force the young person to acknowledge [its] personal impact" (55); immersion/emersion, when the individual works actively to learn about and affirm their own racial identity; and internalization/commitment, when the individual has established a positive personal identity for him/herself. Throughout, Tatum offers explanations for the behaviors many black adolescents may engage in which may puzzle their white counterparts, including the reason for student self-segregation along racial lines. Tatum also provides tips for black parents looking for ways to help their children successfully deal with the racism they encounter and develop a positive sense of self.
Tatum then goes on to discuss the identity development of white people. Because white individuals are a part of the dominant culture in the United States, they are often oblivious to the fact that they, too, are a part of a racial group. "But I'm just normal!" they may say (93). However, this mode of thinking can and does cause significant problems for whites and people of color alike. Tatum analyzes these problems and their roots, and explains how white parents can raise their children to have a positive awareness of race. She debunks the popular idea that it is best to be "color-blind," revealing the damage this ideology does and why racial awareness, when free of negative prejudices and stereotypes, is actually a good thing. Tatum also discusses, more briefly, the identity development of Latino/Hispanic, Native American, Asian American, and biracial individuals, and the issues unique to each ethnic grouping.
White readers may have some trouble with this book for a variety of reasons. Some may be offended, as several other reviews here clearly demonstrate. The book raises issues most white people have never had to think about before. When confronted with these ideas for the first time, it can feel like a personal attack. But Tatum is not engaging in white-bashing or "reverse racism" as some might claim. Nowhere does she accuse all white people of being actively racist. In fact, she points out that the majority are not. Her primary concern here is the ingrained cultural behaviors people often engage in without even realizing that they may be, and most likely are, hurting someone of another race. It is these more subtle, more insidious manifestations of racism that Tatum seeks to bring to our attention, so that we can all work to weed these often-unconscious behaviors from our lives.
Another common reaction among white readers is to be overwhelmed with a sense of guilt at the realization that one's past actions, done unconsciously and without any racist intent, were actually hurtful and offensive to people of color around them. The biggest piece of advice I can offer readers who find themselves experiencing such a reaction is this: Do not beat yourself up for things you may have done in the past without knowing better; Tatum acknowledges that she herself has made mistakes, and a sincere apology is usually sufficient to gain forgiveness, if it has not already been granted without your asking. And even if it is not, you cannot change the past and you will accomplish nothing by dwelling on it. Rather, use your newfound awareness to move forward in a more positive way.
"Why Are All the Black Kids Sitting Together in the Cafeteria?" is a profoundly important book. One other reviewer stated, and I agree, that this should be required reading for all American high school students. And I will go further to say that many of the issues Tatum writes about here should be discussed with children at even younger ages. It is never too early to begin educating one's child about the realities of race and racism, and help them form a healthy personal identity. While this book's primary importance may be in bringing awareness to white readers, it should in no way be restricted to a white readership. People of color - be they Black, Latino, Native American, or Asian American - will find plenty of worthwhile material here as well. Throughout her discussions on race, Tatum offers readers of color tools they can use to develop and maintain a positive sense of self in the midst of a racist environment. I highly urge everyone - and I do mean everyone - to read this book.
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