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30 of 33 people found the following review helpful:
5.0 out of 5 stars
(Wo)man Kills God, July 26, 2000
This review is from: Blood Rites: Origins and History of the Passions of War (Paperback)
The original thinking that underlies this work should propel Barbara Ehrenreich to the fore of military and combat theorists of any era. Her thought provoking analysis in "Blood Rites" is a refreshing challenge to conventional wisdom about the nature of war and fighting in particular. As a veteran of brutish infantry combat, I intuitively fell in line with Ehrenreich's reasoning that man (or woman) did not spring combat-capable from the woodlands and savannah of pre-historic times. Yet something happened in the dark recesses of our cultural antiquity to cause a fundamental change in the human psyche so that war and fighting became an accepted norm. The "Beast" is Ehrenreich's universal term for the enemy--what we term the "threat" in today's military parlance. The Beast--be it sabre tooth tiger or man-eating shark--represented a deity. The Beast could kill early man at a whim; likewise, the carrion of kills left behind by the Beast were also sustenance for early human scavengers. Only a god can give and take life. Imagine, then, the cultural shock a society must have felt when, finally, one of its members (or group led by one more able) managed to foil the Beast's depredations and kill it. Once the giver and taker of life had been slain by a human it must have seemed tantamount to killing god to others in the society. And, the initiator of this act of ultimate rebellion was very likely a woman. Ehrenreich works through her ideas in great (and sometimes laborious) detail. But the weight of evidence is compelling, and her analysis is direct and forceful. Although several years in print, Ehrenreich's literary coin is as fresh as yesterday's mint mark. "Blood Rites" should be read again for the first time by military thinkers everywhere.
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16 of 16 people found the following review helpful:
5.0 out of 5 stars
Blood Rites: Origins and History of the Passions of War, April 2, 2000
Being a Sociology major I found Barbara Ehrenreich's study of the Origins of war most interesting. For the first time, I have found a book that tries to answer the question why do we continue to have wars and what important part of our culture's development do they continue to play? The idea of prey and preditor still exists. The ideas of war being religious and part of the feeling of nationalism helped to make sense of something I could never understand. I have lent out my copy to many. Others I know have bought a copy on my recommendation. It leads to many interesting discussions of war. I have even lent it to a person who spent much of his time in the military. I think it provides food for thought whether you're a militant or pacifist.
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15 of 15 people found the following review helpful:
5.0 out of 5 stars
War, the Predator Beast, November 9, 2005
This review is from: Blood Rites: Origins and History of the Passions of War (Paperback)
I loved Nickel and Dimed but was disappointed in For Her Own Good. Barbara Ehrenreich is a prolific writer and, I guess, not everything can be a gem. Blood Rites is well researched and exciting reading. Ehrenreich attacks the nature and origins of War, a subject on which she is admittedly not an expert. She brings a fresh eye, excellent research skills and the ability to put her conclusions in clear and compelling language.
Her key conclusion is that war grew out of our early experiences as prey turned predators. I don't know if that is as revolutionary an idea as she claims, but she convinced me. War is a religious experience based on the blood sacrifices of early humans to propitiate predator gods. It evolved with human society and now serves the new religion of nationalism, known in the US as patriotism.
While it is a human creation, like Frankenstein's monster, it has taken on a life of it's own and has become the new Beast. It is so enmeshed in our consciousness and culture that we may not be able to stop it. We find ourselves throwing young men and women into its merciless maw at a rate that makes even the bloodiest ancient rites seem tame in comparison.
Ehrenreich draws us to that frightening conclusion and then, apparently in search of a happy ending, suggests that perhaps the modern anti-war movement will grow powerful enough to actually put a stop to it; the war against war serving as the new but benign secular "religion".
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