20 of 20 people found the following review helpful:
5.0 out of 5 stars
Outstanding brief book of provocative ecclesiology, July 8, 2008
This review is from: Body Politics: Five Practices of the Christian Community Before the Watching World (Paperback)
John Howard Yoder (1927-1997), who was a professor of theology at Notre Dame and a Mennonite, outlines in 80 pages five practices that should be central to every church's life together. He argues that congregations need to recover these practices that are described in the New Testament and have since become distorted. This book grew out of a 1986 lecture at Duke Divinity School entitled "Sacrament as Social Process: Christ the Transformer of Culture," later published in his book
The Royal Priesthood: Essays Ecclesiological and Ecumenical. In Body Politics, Yoder describes the five practices this way:
(1) Binding and Loosing
(2) Disciples Break Bread Together / Eucharist
(3) Baptism and the New Humanity / Baptism
(4) The Fullness of Christ / Multiplicity of gifts
(5) The Rule of Paul / Open meeting
In each case, Yoder argues that the original New Testament practice has been today almost entirely lost in most churches. (1) Binding and loosing - moral discernment through dialogue and forgiveness as described in Matthew 18 - is rarely practiced. (2) The sense of the Eucharist as a meal (1 Corinthians 11) where people share their food with one another is rarely practiced. (3) Baptism (Galatians 3:27-28) rarely communicates the profound transcending of social and cultural barriers - between Jew and Gentile, slave and free there is one baptism. (4) In almost every church there a few so-called "gifted" people who dominate the church while most congregation members are spectators. (5) And it is the rare congregation that truly opens the floor for all congregation members to participate (1 Corinthians 14).
What is compelling about Yoder's writing is his skill as a reader of biblical texts, his weaving of historical context (his dissertation work was on the Radical Reformation), and his ability to talk to theologians of many denominations (he did his doctoral work with the reformed theologian Karl Barth, taught at a Roman Catholic school, and strongly influenced the United Methodist theologian Stanley Hauerwas).
Yoder is also amazingly concise for a theologian. In my first year as a Th.D. (Doctor of Theology) student at Duke Divinity School, this is the one book I read this year that I find myself recommending to friends and family.
So, who will like this book? Yoder writes sympathetically denominational groups that have less formal hierarchy: Mennonites, Quakers, Methodists, Plymouth Brethren, evangelicals, Baptists, Pentecostals, Puritans, and house churches. If you are a part of any of these denominations, you will probably cheer all the way through this book and say "Aha!"
On the other hand, Roman Catholics, Lutherans, Anglicans, and Presbyterians will surely find Yoder's ideas radical, wild, far out, untenable, foreign and unrealistic. For example, a Roman Catholic might initially think about the five practices: (1) the priest facilitates confession, (2) the priest facilitates the mass / Eucharist, (3) infants are baptized, (4) the priests have a special religious ritual calling, and (5) the congregation is silent as the priests recite mass. Yoder argues from the New Testament that all of these developments are unfortunate! Thus, if you are coming from that perspective, it will probably be tough to swallow Yoder's ideas and he may not convince you to be a radical protestant in 80 pages! However, if you have a niggle of doubt about any of these things, Yoder is sure to fan it! It is also worth noting that many Roman Catholics want to recover the biblical meaning of these practices. For example, I read this year at Duke a number of books that get at this by Roman Catholic authors: Raymond Brown's
The Churches The Apostles Left Behind, Michael Warren's
At This Time, in This Place: The Spirit Embodied in the Local Assembly, and Vincent Miller's
Consuming Religion: Christian Faith And Practice in a Consumer Culture.
Yoder, is most known for his book
The Politics of Jesus and for his defense of pacifism but this little book is a gem. I would highly recommend this book for anyone thinking about church leadership or planting a church. I would also highly recommend it as a textbook for Systematic Theology III courses which cover ecclesiology. If you liked this book, read Yoder's
For the Nations: Essays Evangelical and Public next.
Andy Rowell
Th.D. Student
Duke Divinity School
Blog: Church Leadership Conversations
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7 of 8 people found the following review helpful:
5.0 out of 5 stars
sacraments as social process, June 22, 2004
This review is from: Body Politics: Five Practices of the Christian Community Before the Watching World (Paperback)
If you ever thought the 'sacraments' were a little goofy as kind of magical acts, then this is the book for you. Approaches the church's practices as the place where God and man both act, and by doing so show forth the way the world is meant to (and one day will) be. I cannot recommend this book highly enough.
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3 of 3 people found the following review helpful:
4.0 out of 5 stars
The Church Has Distinct Politics, September 18, 2008
This review is from: Body Politics: Five Practices of the Christian Community Before the Watching World (Paperback)
In this book Yoder provides a theologically compact treatment of five definitive church practices: (1) binding a loosing (a human activity in which God is working, discussed as a type of confrontational reconciliation); (2) breaking bread (the celebration of an eschatological meal); (3) baptism (an initiatory rite of a new people); (4) the fullness of Christ expressed in the body (a discussion of group relationships where "every member of the body has a distinctly identifiable, divinely validated and empowered role," springing from texts such as Eph. 4:11-13); and (5) the Rule of Paul (beginning in 1 Cor. 14, Yoder explores the way in which the church meeting is ordered). Yoder's discussion focuses on how these practices form and shape the people of God in to a political body who witness to the resurrection and reign of Christ.
This book would be helpful to those exploring the nature of the church and how the practices of the church mold the character of a unique people who call Jesus "Lord." Yoder's treatment is brief, yet sophisticated, and makes for an interesting and engaging read. I've found this book helpful in furthering my own theological reflection, as Yoder's emphasis on distinct political practices has deepened my own ecclesiology.
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