Customer Reviews

The Book of Five Rings (Bushido--The Way of the Warrior)

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2 star:		(1)
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I have studied this book for years, and have read five different translations. The William Scott Wilson translation is by far the best. I always get the feeling that other translators are putting too much of themselves or their ideas about what Musashi is saying into the translations. Wilson's translation is clear and concise and yet does not feel filtered.

Here is a passage from the Thomas Cleary translation "Upset happens in all sorts of things. One way it happens is through a feeling of being under acute pressure. Another is through a feeling of unreasonable strain. A third is through a feeling of surprise at the unexpected."
Here is the same passage translated by Wilson "There are many kinds of agitation. One is a feeling of danger, a second is a feeling that something is beyond your capability and a third is a feeling of the unexpected. This should be investigated thoroughly."

They say the same thing, but Wilson is clearer.

As for the book itself, it is a classic masterpiece that describes not only a style of swordsmanship, but a way of living.

As others have already written very complete reviews, I just had a few miscellaneous comments, mostly on how to understand Musashi's seemingly paradoxical ideas about technique.

This has become a legendary book. Written by the famous swordsman, sometimes referred to in the west as "The Lone Ranger of Japan," Musashi claimed to have been in over 60 sword battles, triumphing each time, so it's no wonder Musashi's name has become legendary in both Japan and the west.

The book sets out Musashi's philosophy and correct Way of the Sword. But the principles Musashi espouses are bound to sound perplexing to many people. Musashi says that the best stance is no stance, that too much strength is bad (your sword may shatter when clashing swords), and that even too much speed is bad (it may upset your balance), and that none of these are the true Way of the Sword. The best technique is, in fact, no technique.

This sort of philosophy is bound to be more than a little confusing, so I'll see if I can clarify it a little. I'm not sure I understand Musashi either, although I've studied martial arts for many years and have read my share of eastern philosophy, but I'll give you my ideas on how I relate to them just in case you find them useful.

Basically what Musashi is saying is that once you've learned a technique and committed it to memory and especially "muscle memory," it becomes fixed and is no longer adaptive. Your body becomes channalized into this form or technique, which then becomes limiting, preventing you from achieving true mastery, which is the ability to adapt and flow with any of the infinite number of situations you may encounter. Fixity is therefore dysfunctional and is not the true Way of the Sword. This might be what Musashi means when he speaks of the Way of Emptiness being his way and the true Way of the Sword. In other words, his technique is no technique because it is empty of all fixed, unchangeable, and unadaptive aspects.

There is an analogous principle in Zen. In Zen, the highest level of technique is called "the technique that can't be seen." This doesn't mean that the technique is so fast it's invisible. It's that the technique is so advanced and subtle that its principles aren't obvious and easily seen. Musashi's ideas seem to reflect this Zen Buddhist principle also.

Interestingly enough, this idea has some support from western research into learning and the brain. In learning theory, there is the idea of "stereotyping," (which has nothing to do with social or racial stereotypes), where motor movements that have been learned become fixed into a certain sequence or pattern, but which is not necessarily the most efficient or effective. My learning theory instructor used the example of shaving strokes. He realized after some years that he always did his shaving strokes in the same way, after having learned how to do them, but that they weren't necessarily the best way to shave, anymore. Now that he'd been shaving for years, he "re-engineered" his shaving strokes so that they were more efficient.

This may apply to the martial arts too. After we've learned a certain movement and achieved a certain level of skill with it, we may become complacent and never go back and question the movement again. All because we believe we've achieved a level of "skill." I notice Paul Vunak, an important martial artist in Bruce Lee's Jeet Kune Do and the Filipino martial arts, also emphasizes the learning of principles rather than "technique," and specifically mentions this in his seminars. The idea is that once one has learned the principle behind the technique, one can do an infinite number of those techniques, depending on the situation.

Another interesting physiological principle that is almost as paradoxical as Musashi's ideas has been found by western science. There is a phenomenon in neuromuscular physiology known as reciprocal inhibition of flexor-extensor pairs. This means that during muscle activity the opposing muscle tension is inhibited to reduce effort on the flexing muscle. So if you're trying to do a straight punch, the tricep tenses and the bicep relaxes, thus reducing resistance. The paradoxical aspect arises from the fact that by performing a small jerk backwards in the opposite direction to the punch the outward extensor motion can be speeded up. In kinesiology they refer to this as a "pliometric jerk," and is how basketball players jump higher. But it also has equal application to the martial arts, and I've had good results using this to get more speed and snap in my own techniques and for my students.

Anyway, I just thought I'd offer a few suggestions from my own experience on Musashi's book, although I can't say I fully understand it either. But I hope you find them helpful in some small way in your own understanding and training.

William Scott Wilson is one of the best translators I have ever read. I think this version is the best of the ones that I have read. I love the book and the binding. The book is a wonderful presentation.

There is only one reason to fight an apponent and that is to cut him down and win. The "Way" is the only way to assure victory in any engagement, at anytime, anywhere, with anyone. One must dedicate and commit all one has to living the "Way" and then one can reach the level of complete mastery over oneself. Nothing else matters. Not fighting stances, thoughts, beliefs, but only the single determintion to cut down your opponent and win. Nothing can come between your goal and the outcome you desire. If you think about doing anything, you have lost before you have started. While the other person is thinking about how to strike, or how to stand, or where to look, you have already cut him down. He's dead or close to it.

There is a similarity in Bruce Lee's "Dao of Jeet Ken Do" where there is no "style", only response to action. One must be water. Musashi flows like water. To do so one must practice and attain spirit, awareness, and discipline.

Being self-taught, Musashi wasn't bound by the rigid formality that binds all minds (and it is the mind that wins) in any endeavor. He was free of form and could respond accordingly to any situation. You should investigate this and also read this book.

Having read and annotated this book, I must admit that this book has confirmed what I always knew about martial arts. It is a value system and not a believe system, it is strongly based on self discipline and requires you not to lie about just reading books, but to actually go out there and practise over and over.

The translation itself is decent, without overemphasis in any one area (military, religous etc.) and the book presentation itself is admittedly good.

I've read several versions of this book and William Scott Wilson seems to have the best understanding of the Japanese language and desire to keep it as "word for word" as he can keep it without making the text obscure. I highly recommend this translation. Oh yeah, and this book is highly valuable for philosophers and martial artists alike. Musashi was a genius of both martial arts and life.

This book is incredible. Musashi, however, assumes you are decently trained in the martial arts. He describes his art as a sure way of always being victorious, so whoever can master it is probably near impossible to defeat. This book, though, does not offer easy learning. It provides basic ideas that must be meditated upon to sort of understand what's being said. Great skill and power in the martial arts is the crystal produced from years and years of training, it's not so cheap it can be gained merely by willpower. Musashi mentions the importance of training repeatedly. "You should investigate this" is mentioned after almost each lesson. This book is one of the few that need to be in every true martial artist's library.

Most books I read to gain an advantage in business, sales or negotiating skills. This book was written hundreds of years ago but is relevant for business or personal life. I have not read any other versions of this book nor will I. This is a amazing read and you will find out more about yourself than you would know if you take the time to study this book. I came out with more questions about myself after reading the book and reflecting about the future.
Studying the great leaders and warriors throughout history has many advantages so you can help beat the odds against you.

Musashi, like every great warrior, knew that strategy was as important as tactics and techniques in combat. This book will teach you things that were learned in combat and will enhance your survival potential on the battlefield, street and life.

It is not the easiest book to interpret and understand, but that hardly matters, as for the information in this book is worth your time and effort. One good book is worth a hundred crummy ones, and this book is one outstanding book. This book is divided into various distinct sections, and the serious and professional warrior should extract as much information as possible from each section. Every time I pick this book up I learn something new. This is the warrior's bible.

I highly recommend this book to all readers.

The book written by the samurai warrior Miyamoto Musashi circa 1645 is considered a classic treatise on military strategy, and it enjoys an audience considerably broader than only that of martial artists: for instance, some business leaders find its discussion of conflict and taking the advantage to be relevant to their work.

The term "Ichi School", which is referred to in the book, Go Rin No Sho, when referring to such books, refers to "Niten No Ichi Ryu", or "Ni Ten Ichi Ryu", which literally translated, means "Two Swords, one heaven".

Throughout the book it is clear: what is primary for Musashi is The Goal, while the means of achieving the goal are secondary. He wrote "According to this Ichi school, you can win with a long weapon, and yet you can also win with a short weapon. In short, the Way of the Ichi school is the spirit of winning, whatever the weapon and whatever its size."

The same is in business: the leaders who are attracted by the goal rather than by embellishments are the true leaders. For example, the dot-com bubble of 2000 was caused by the managers who forgot about the primary goal of the business: net income. Those who were obsessed by their stock prices regarding of massive losses and the lack of revenue became bankrupt. They put attention to the fancy office buildings and furniture rather than to the assets that generate earning. Musashi wrote about it: "Just as a horse must have endurance and no defects, so it is with weapons. Horses should walk strongly, and swords and companion swords should cut strongly. Spears and halberds must stand up to heavy use: bows and guns must be sturdy. Weapons should be hardy rather than decorative".

Musashi also encourages to maintain a balance of your skills throughout your life. This balance could be thought of as Yin and Yang. The balance is to be neither over-familiar with something nor under-familiar. The over-familiarity or over-use of one weapon is not recommended by Musashi, as it would be seen to reveal your spirituality to your enemy, and thus your boisterousness, or over-calm. The over-familiarity makes you stick to a conviction. This is a very important for the business. Take, for example, mr. Warren Buffet.

A quality standing out about Mr. Buffett is his ability to morph. If you read his materials from the 1960s, he said very different things than in the 1970s and early-1980s. Early on he was buying dirt-cheap stocks by simple statistical standards and typically smaller stocks (smallcap), later he bought "franchises", then he entered a period of buying great managements of big companies and being a long-term holder, then, amazingly, he was buying smaller things dirt cheap again just as value came back into play as the twenty-first century began. He tactically morphed steadily over the decades. Trying to freeze his tactics from any decade and replicate them in the next few would never have led you to his actual actions. Musashi wrote about that this way: "You should not have a favourite weapon. To become over-familiar with one weapon is as much a fault as not knowing it sufficiently well. You should not copy others, but use weapons which you can handle properly. It is bad for commanders and troops to have likes and dislikes."