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A Border Passage: From Cairo to America--A Woman's Journey
 
 
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A Border Passage: From Cairo to America--A Woman's Journey [Paperback]

Leila Ahmed (Author)
4.7 out of 5 stars  See all reviews (25 customer reviews)

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Book Description

June 5, 2000
In language that vividly evokes the lush summers of Cairo and the stark beauty of the Arabian desert, Leila Ahmed tells a moving tale of her Egyptian childhood growing up in a rich tradition of Islamic women and describes how she eventually came to terms with her identity as a feminist living in America.

As a young woman in Cairo in the 1940s and '50s, Ahmed witnessed some of the major transformations of this century--the end of British colonialism, the creation of Israel, the rise of Arab nationalism, and the breakdown of Egypt's once multireligious society. Amid the turmoil, she searched to define herself--and to see how the world defined her--as a woman, a Muslim, an Egyptian, and an Arab. In this memoir, she poignantly reflects upon issues of language, race, and nationality, while unveiling the hidden world of women's Islam. Ahmed's story will be an inspiration to anyone who has ever struggled to define their own cultural identity.

An Egyptian woman's "richly insightful account of the inner conflicts of a generation coming of age during and after the collapse of European imperialism." --The New York Times Book Review

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Editorial Reviews

From Publishers Weekly

As in her widely admired scholarly book Women and Gender in Islam, Ahmed addresses how historical and political forces shape personal identities, particularly those of Arab Muslim women. Here, however, the subject is Ahmed's own identity as a scholar, a woman, a Muslim and an upper-class Egyptian at home in both East and West. In elegant prose, she tells of her childhood in Cairo, her college years at Cambridge and of teaching in Abu Dhabi and America. In Ahmed's nuanced rendering, politics are not the backdrop to people's lives but their fabric. The internalization of colonial attitudes, the 1952 revolution and Arab nationalism, class issues, the effects of Zionism and the politics of gender roles are woven into her life and the lives of those around her. Most poignant is the transformation of Ahmed's disdain for her "traditional" Arabic-speaking mother, who spent her days with female relatives, into an understanding of how these women made sense of their lives. Indeed, throughout this fluid memoir, she provocatively reformulates the terms by which menAWestern and ArabAhave defined women through her own cross-cultural comparisons of women's communities, as when she describes the all-female Girton College (at Cambridge) as a haremA"the harem as I had lived it, the harem of older women presiding over the young."
Copyright 1999 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

Ahmed, a professor of women's studies at Amherst and the author of such scholarly works as Women and Gender in Islam (Yale Univ., 1993), writes a personal memoir of her childhood in 1940s and 1950s Cairo, education in England, and teaching work in America. Like the most skillful and subtle of teachers, she entices you with what seems like an afternoon chat over tea; only when it is over do you realize how much you have learned and how fascinating the journey has been. She imparts a great deal of Egyptian history, culture, and sociology, including some background on the concept of "Arabness," as well as a brilliant introduction to the difference between the Islam of men and the Islam of women. The descriptions of her grandmother's salon will no doubt strike a chord of memory with any Western female who spent time listening to mothers, aunts, and grandmothers in the kitchen at family gatherings. A delightful read; recommended for libraries that collect in intercultural, gender, or Middle Eastern studies.AJulie Still, Rutgers Univ., Camden, NJ
Copyright 1999 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Product Details

  • Paperback: 307 pages
  • Publisher: Penguin Books (June 5, 2000)
  • Language: English
  • ISBN-10: 0140291830
  • ISBN-13: 978-0140291834
  • Product Dimensions: 7.7 x 5 x 0.8 inches
  • Shipping Weight: 8.8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (25 customer reviews)
  • Amazon Best Sellers Rank: #44,412 in Books (See Top 100 in Books)

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Customer Reviews

25 Reviews
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Average Customer Review
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43 of 43 people found the following review helpful:
5.0 out of 5 stars Insight : history, family, feminism, religion, and more ...., June 5, 2000
By 
AA "ashour001" (Newton, MA United States) - See all my reviews
A Border Passage is not a typical autobiography. It has many elements of an autobiography, but it is also a book of well reasoned essays on some of the most difficult aspects of the history of Egypt and its culture. Essays on Islam, imperialism and on the identity and language of Egypt

Leila Ahmed recount of her childhood and upbringing in Cairo and Alexandria is beautifully written. Her complex relationship with and her views of her mother are an important theme in the first half of the book. Her analysis of the social impact of the colonial and post colonial on her own family and the events that surrounded her is particularly insightful.

In writing this book Leila Ahmed clearly has done a considerable amount of sole searching with objective detachment. She describes that process and articulates clearly her reasoning. You can actually sense the struggle and pain she went through to reach a particular conclusion. This is the work of a sensitive person with a superb analytical mind and an ability to reflect. I particularly enjoyed her pointing out of what was a recollection and knowledge in retrospect, in her process of understanding an issue or an emotion.

The book contains a very well researched and argued section on the "Arabization" of Egypt. Here, she presents why she is not an Arab, but rather an Egyptian, from a historical, cultural, linguistic and social viewpoint. She illustrates with significant historical substantiation Arabism in Egypt as a colonial invention. Yet, she appears to be willing to accept an Arab identity as well as an Egyptian one in the west, because of what she shares with Arabs in the west. She talks of two "Arabnesses", I think I understood her correctly, but I am not sure. If you are interested in the subject you will find this part very rewarding, and if you couldn't care less, it will still be fascinating. It is her search for an identity, and her willingness to accept an additional identity in the west so as not to see herself escaping, in vain, the negative connotations that she has dedicated her life to fight.

A Border Passage is remarkable in its political correctness. This, largely, comes across as natural political correctness, not forced or contrived. It comes across from Leila Ahmed's own suffering from racial, religious and gender discrimination. She tells of stories of a teacher giving her no grades, because he couldn't believe an Egyptian could do in English what she did. She tells of man a spitting in her face in England once he found out she is Egyptian not an Israeli. She also tells of American feminists not taking her seriously because she is a Moslem. As a result of her own experiences, she was very careful not to offend sensibilities particularly in the West.

This is a truly wonderful, sensitive, insightful, lyrical and brave book.

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16 of 16 people found the following review helpful:
5.0 out of 5 stars Lyrical. Reflective. Beautiful. That's just the half of it, September 1, 1999
By A Customer
A very intimate autobiography because it's not an autobiography at all, it's about 'border passages' -- from child to adulthood, women's communities to patriarchal ones, citizenship to immigrant, and has stirred in me a strong desire to learn more about Islam. It blew a lot of my misconceptions out of the water, but in an incidental fashion: not, "You all think Muslim women are like this, you're wrong, here's the truth", but "when I was a child, I grew up this way, in a woman's community filled with the oral teachings of Islam, oral culture, oral tradition..." lots of wonderful and instructive reminisences about her family and culture and growing up in Egypt during the time that Nassar came to power, the era when the word "Arab" was redefined, and the impact of her parents, her immediate family, and their beliefs on the sum and substance of her own life. In the course of this discussion is embedded a course on Egyptian history from the eyes of both a child, and the adult scholar who turned her attention to her own home and history.

Ahmed's comments on coming to America at the height of '60s feminism', when white middle-class women where questioning fundamental tenets of their society, yet being discouraged from asking similar questions of her own society's tenets, a pressure many 'feminists of color' experienced, was of particular interest to me. I think there may be an interesting parallel between that experience and the pressure on Third Wave feminists by some older feminists to not stray from the path established by them in the 60s, to not ask our own questions.

Ahmed's discussion of the impact of a literary emphasis on education in a culture that is predominately oral has caused me to question my own rigid assumption that if "it isn't written down, it didn't happen". She makes a fascinating point about patriarchal ideas of Islam being proliferated by 'Western' educational systems that assign more credence to the written word than the oral tradition. The story of Islam that is distributed to the world, is that of a bunch of dead misogynists, not the living religion. I find this fascinating, having had more exposure to Christianity than any other religion, which is a faith that is based on its literature -- though the faith is studied and transmitted orally by a minister to a flock, it is still based on the written word, and the faithful are expected to read that word.

An oral Islam, a women's Islam, contemplated, discussed, refined, educated in women's communities, very seperate from the written Islam, the men's Islam, is a religious division I had never considered. It's excited me to learn more about this Islam.

In sum, A Border Passage covers a great deal of ground, in an intimate, contemplative fashion: social (life in Egypt, England, the United Arab Emirates, and the USA), psychological (her parents, her moral and religious education, and passage into adulthood), and political (Arab nationalism, colonialism, post-colonialism, race in England, race and feminism in America ), all wrapped up in fundamental discussions of self-identity. Worth every moment spent reading it.

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19 of 20 people found the following review helpful:
5.0 out of 5 stars A truely worthwhile book to read, October 15, 1999
By A Customer
In this book Dr. Leila Ahmed present an intriguing account of various phases of her life beginning with her childhood in Cairo to her journey to the United States. As an immigrant faculty myself, I can sense her story sincerely. The story which comes from her heart and, will certainly, resides in the hearts of the readers.

Although the book is designed as an autobiography, she masterfully analyses the critical social and religious issues and incorporates them immaculately into the main story. Especially, her outright distinction between the "oral" Islam, practiced and passed on to her by the women around her, and the "official", textual, man-made, Islam is indeed creative. I believe Dr. Ahmed has earmarked on an important mission of repairing the prevailing militant view of Islam in the west by unveiling the face of a true, pacifist, Islam.

I love this book. It tells a story of a woman withstanding constant challenges in her life, her journey across different cultures in search of indentiy and a place in this world, the story of simplicity and real values, and the story of honesty and integrity. The breadth of knowledge demonstrated by the author and her command of the English language, as a non-native speaker, are quite extraordinary.

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Inside This Book (learn more)
First Sentence:
IT WAS AS IF there were to life itself a quality of music in that time, the era of my childhood, and in that place, the remote edge of Cairo. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
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Ain Shams, Abu Dhabi, Miss Nabih, Ottoman Empire, Middle East, Umm Said, Miss Duke, Muslim Brotherhood, Senior School, Third World, World War, King Farouk, High Dam, Suez Canal, Abdel Nasser, Kathleen Raine, Miss Bradbrook, Cairo Radio, Egyptian Arabic, Port Said, Balfour Declaration, Huda Shaarawi, Lady Fulton, Lord's Prayer, British Empire
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