Borderlands: The New Mestiza = La Frontera [Paperback]

Gloria Anzaldúa (Author), Sonia Saldívar-Hull (Introduction)

Book Description

Publication Date: May 15, 1999 | ISBN-10: 1879960567 | ISBN-13: 978-1879960565 | Edition: 2

Experimental, inventive, provocative and above all visionary, Gloria Anzaldúa's work is widely recognized among scholars of Chicano/Latino, Gay and Lesbian, Women's, Postcolonial, Ethnic and Cultural Studies as a foundational elaboration of the politics and poetics of cultural hybridity. Both Borderlands/La Frontera and Making Face/Making Soul: Haciendo Caras are all about understanding the complex and competing social, political and cultural forces that shape-sometimes quite brutally-the experiences of women of color in the U.S., and they are all about taking that understanding and mobilizing it toward creative and revisionary efforts for making social change.

"One of the 100 Best Books of the Twentieth Century"-Hungry Mind Review (Spring 1999)

"Anzaldúa's voyage of discovery, focused on the border and the new mestiza, is a preparation for the future. The border is a bundle of contradictions and ambiguities... This hybrid crossroads is just the right kind of training ground. It is fertile area for mutations and transformations. In Borderlands/ La Frontera, Gloria Anzaldúa is our guide with an all-encompassing vision to charge the border with meaning."-The Americas Review

"[She] explores in prose and poetry the murky, precarious existence of those living on the frontier between cultures and languages. . . .she meditates on the conditions of Chicanos in Anglo culture, women in Hispanic culture, and lesbians in the straight world. ...a powerful document."-Library Journal

A "Best of 1987" Library Journal selection.

"Anzaldúa's vision encompasses spiritual and experiential aspects of female power, as well as the day-to-day courage and struggle that has characterized Chicano survival."-The San Francisco Chronicle

Editorial Reviews

From Publishers Weekly

Anzaldua is a self-proclaimed borderland beinga Chicana who lives close to the border between Mexico and Texas, who shares several cultures and uses a mixture of languages. With exceptional insight, she creates a mosaic of the marginal person: a person, like herself, who exists in a state of transition, of ambivalence, of conflict; someone who is infused with many cultures yet cannot claim a single one wholly for herself. Her journal is written in earth tones, like an Aztec design, tones that are both engaging and striking. Weaving prose with poetry, Mexican-Indian history with psychology, mythology with philosophy, the author pulls together the frazzled edges of Chicano culture and of her sense of self. Anzaldua is a rebellious and willful talent who recognizes that life on the border"life in the shadows"is vital territory for both literature and civilization.
Copyright 1987 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

Anzaldua, a Chicana native of Texas, explores in prose and poetry the murky, precarious existence of those living on the frontier between cultures and languages. Writing in a lyrical mixture of Spanish and English that is her unique heritage, she meditates on the condition of Chicanos in Anglo culture, women in Hispanic culture, and lesbians in the straight world. Her essays and poems range over broad territory, moving from the plight of undocumented migrant workers to memories of her grandmother, from Aztec religion to the agony of writing. Venting her anger on all oppressors of people who are culturally or sexually different, the author has produced a powerful document that belongs in all collections with emphasis on Hispanic American or feminist issues. Andrea Caron Kempf, Johnson Cty. Community Coll. Lib., Overland Park, Kan.
Copyright 1987 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

See all Editorial Reviews

Product Details

• Paperback: 260 pages
• Publisher: Aunt Lute Books; 2 edition (May 15, 1999)
• Language: English
• ISBN-10: 1879960567
• ISBN-13: 978-1879960565
• Product Dimensions: 8.4 x 5.6 x 0.8 inches
• Shipping Weight: 10.4 ounces
• Average Customer Review: 3.6 out of 5 stars  See all reviews (15 customer reviews)
• Amazon Best Sellers Rank: #145,600 in Books (See Top 100 in Books)
  • #29 in Books > Literature & Fiction > Poetry > Spanish
  • #53 in Books > Politics & Social Sciences > Social Sciences > Specific Demographics > Hispanic American Studies
  • #62 in Books > Literature & Fiction > United States > Hispanic

More About the Author

Gloria Anzaldúa (1942-2004) was a visionary writer whose work was recognized with many honors, including the Before Columbus Foundation American Book Award, a Lambda literary award, the National Endowment for the Arts Fiction Award, and the Bode-Pearson Prize for Outstanding Contributions to American Studies. Her book Borderlands/La frontera was selected as one of the 100 Best Books of the Century by Hungry Mind Review and the Utne Reader.

Most Helpful Customer Reviews

48 of 54 people found the following review helpful

5.0 out of 5 stars A complex tapestry exploring the many facets of "mestiza." September 22, 1998

By A Customer

Format:Paperback

Anzaldua weaves a richly complex tapestry which explores many facets of "mestiza" -- of being "caught between" a variety of binary oppositions. Of course, the complicated cultural issues of mestiza are thoroughly addressed in this brilliant, spell-binding book. Also, issues of language (as she weaves a variety of languages and linguistic modes of expression in her text), sexual identity (as a lesbian woman), shamanic consciousness (which she describes as her "waking dream" or the Coatlicue state," and later as the "shamanic state"), and more. The political implications of the book are powerful and engagingly complex. Yet at the same time, the personal and spiritual dimensions of the book are intensly satisfying. I find this book opening up doors of consciousness for me in my own spiritual and creative life. I strongly recommend reading this book at night before going to sleep. It is the kind of literature that expands in the dreaming consciousness.

40 of 46 people found the following review helpful

5.0 out of 5 stars Borderlands: A place where people can meet May 13, 1998

By A Customer

Format:Paperback

Borderlands/ La Frontera: the new Mestiza by Gloria Anzaldua is a wonderful piece of literature that refreshes and revitalizes the image of both Chicana/os and lesbians in a refreshing manner that exalts the power and possibilities immanent in both these marginalized perspectives. To reader who are skeptical of the legitimacy behind these positions beware, the immediacy of her prose and poetry may just convert you. But, regardless of ones knowledge of either contemporary issues in the more academic realm of queer theory and Chicano studies. The book is a wonderful achievement and insight into both of these very different and yet connected worlds, which are interlaced throughout the work. The English speaking reader may be wary of a book that does not cater to us as a reader-the book contains both passages in English and Spanish-however, even without access to the Spanish passages the book is a good way of getting to know a very different world than what most straight white middle class America is used to.

The Book is composed of seven essays, which is followed by selections of her poetry. However, do not make the mistake that these essays are only dry theoretical, or historical tales, to inform the reader about the plight of lesbians and Chicana/os, even though this is in some sense what these pieces are about. But Anzaldua's means of presenting of factual material is more akin to the poetry in the second half of the book than what we might normally expect. Her mixing of these genre's serves simultaneously to explore new frontiers both in an aesthetic sense and to truly give new life to her subject matter. The result is a work which defies traditional modes of classification while simultaneously breathing an electric passion into the representation of peoples we might easily not have an opportunity to see or hear.

The metaphor of the Borderlands is an apt description of the book as a totality, while within the text this in-between space is central to her understanding of h! erself as a Queer Chicana writer. Anzaldua resists the temptation to stand in either the sexually exclusive camp of Lesbian, or within the Ethnic label of Chicano. Indeed much of the book deals with the discrepancy and reconciliation between these two, and many other, seemingly irreconcilable position. However, the author does not want to leave either of these positions by the wayside. Seeing instead that the uniqueness of her position gives her a power to critique her culture while simultaneously doing so from the very position that often removes her from it, i.e. her sexual orientation. Thus the uniqueness of the work grows out of this lively and powerful acceptance of herself and though we might believe that such a position is foreign to "us," whoever this "us" might be. The reality is that this desire to not lock-down her identity into neat and tidy closed categories might serve to benefit all people regardless of sexual preference, ethnicity, class, gender, age, etc.

Beyond this central theme the essays also present a good source of understanding part of the Chicana/o experience through the dynamic sharing of their mythology, language, and culture. Though we might preface these essays with the notion that this is a creative work the scholarship behind them is evident as well, though not in any sense dry or boring, as some might "naturally" come to associate with academically acceptable material. And though some might come to her book with the assumption that its "just another whining minority voice," such a claim would find little grounds for support within the text, whose tone is more close to political forthrightness than complaining.

But politics aside the reason it is a great read is that it does not fall into an easy category, while at the same time stimulating a lot of thought particularly with regard to assumptions all of us make about sexuality and ethnicity, but also about language and religion. It challenges many and most of our usual way of looking at things. And thoug! h it does question traditional western/American institutions it does so in a way that opens up the possibility for change rather than decrying America as an innately evil, rather it gives us quite an impetus to rethink what we have learned about Chicana/os and people of alternative sexual orientation.

The book is a must read, ultimately not because of who is writing it, but rather because it has something, an energy and authenticity about it, that should appeal to any open minded reader out there. This is not to try to nail her down in a traditional sense as speaking from one selective pulpit, because the authenticity and legitimacy really is something that bleeds out of the truth of her own experiences. As a middle-class white heterosexual man I find the piece refreshing rather than threatening, precisely because it more fully articulates a way of tolerance and understanding of all people, and yet doesn't lead us into a position of loosing a foundation from which to speak words which challenge and insight.

25 of 30 people found the following review helpful

5.0 out of 5 stars Borderlands/La Frontera's Philosophical import May 2, 2006

By Brian Ward

Format:Paperback

Other reviewers have covered many of the qualities of the work, so I want to dwell on just one point - don't be fooled into thinking that this work is useful only as a personal study on Anzaldua's cultural/gender/queer theory.

Anzaldua is of high importance to any philosophy of the social; within her writing you can find the key insights of figures such as Derrida and Nietzsche, as they relate to personal identity crafted out of a fractured heritage. Her point is that we are ALL borderlanders given that the human condition involves being stretched across a chasm of self-alterity. Only through a full recognition of this can a critical inventory of the self be undertaken, which is a prerequisite to responsibility and genuine care of the self.