Dolpopa emphasized two contrasting definitions of the Buddhist teachings of emptiness: "emptiness of self-nature," which applies only to the level of relative truth, and "emptiness of other," which applies only to the level of absolute truth. Dolpopa identified ultimate reality as the Buddha-nature inherent in all living beings. This view of an "emptiness of other," known in Tibetan as Zhentong, is Dolpopa's main spiritual legacy.
This book contains the first translations into any language of major works by Dolpopa. A General Commentary on the Doctrine is one of the earliest texts in which he systematically presented his view of the entire Buddhist path to enlightenment. The Fourth Council, written at the end of his life, may be viewed as a final summation of his ideas.
Cyrus Stearns's book describes both Dolpopa's life and his ideas. Earlier Tibetan precedents for the Zhentong view are also discussed, as well as Dolpopa's own unique use of language and the major influences on the development of his controversial theories. The fate of his tradition, which was censured by the Tibetan government in the seventeenth century, is examined, and several of the most important adherents to the Zhentong theory are also discussed.
