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183 of 192 people found the following review helpful:
4.0 out of 5 stars
What I've been looking for without knowing it., July 22, 2002
I ordered this book based on the review here by "Dr. of Buddhology and author of 6 books on Buddhism; Dr. S. A." His attack on it it, and the reasons he gave for that, were more persuasive than any of the positive reviews in convincing me that I should read this book. Whenever anyone says, in effect, "Don't think for yourself--just follow Scripture," I've usually found it a good idea to do the opposite. And as usual, I'm very glad I did.Buddhism has taken on radically different forms in every culture in which it has taken root. Is Agnostic Buddhism one of the forms it will take in the West? I think it's likely. Many Westerners who are turning to Buddhism are agnostic, and stripped of the non-essentials (most of which were added long after the Buddha's death), Buddhism is a very appealing path. But so far, I have encountered little but New Age dilletantes and guru/student fundamentalists, two extremes that do not appeal to me at all. Here in Japan, I've met some very nice priests and monks, but practice has so far seemed quite ossified and heirarchical, something that really seems, well, very un-Buddhist to me. And then along comes Batchelor's book, a breath of fresh air. This is just what I've been looking for.
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107 of 110 people found the following review helpful:
5.0 out of 5 stars
Wonderful non-dogmatic introduction to Buddha's teachings, May 26, 1999
By A Customer
In this wonderful, concise introduction, Batchelor has captured the essence of the Buddha's teachings . By going directly to the source and peeling away the accumulated dogma of various traditions, he makes Buddhism relevant for our time. He shows how, despite the Buddha's wishes, over time Buddhism became a religion and an institution unto itself. Of course, rigid doctrinaire thinkers like Bob Thurman will see red when they read Batchelor's simple wisdom, which eliminates the need for hocus-pocus and a priestly class. Batchelor even questions the need for belief in karma and reincarnation, long accepted as essential Buddhist beliefs.Batchelor presents his ideas in simple, but not simplistic, prose, with easy-to-grasp examples. His credentials as a Buddhist and a scholar are beyond reproach, and while others may disagree, no one can question his seriousness and authority. Unlike self-styled gurus and flim-flam artists like "Lama Surya Das" (Jeffrey Miller), Batchelor is not interested in self-aggrandizement; merely in conveying his ideas. He succeeds admirably in this book. Highly recommended.
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98 of 105 people found the following review helpful:
5.0 out of 5 stars
Purest dharma. Hard-won insight., July 10, 1999
Mr. Batchelor's dual background - first as a Tibetan monk and translator then later as a Korean Zen monk - gives him two eyes to see Buddhism with. It gives him cross-cultural depth perception that allows him to see the essense of awakening separate from the cultures that encrust it. Perhaps that helps him write such a succinct, clear, and radiant book. It's odd that Batchelor is an unwitting lightning-rod for the Buddhist religious right. (Bet you didn't think that was even POSSIBLE, did you?! Surprise! Sadly, Buddhism isn't all that different from any other religion.) He doesn't attack their beliefs. He stays in the vast middle and says that he honestly doesn't know. When I saw him lecture, I saw a student of Thinley Norbu's stand up and beg him to believe in rebirth! It was like watching a fundamentalist Christian begging someone to accept Jesus as his personal savior, as though Buddhism was about embracing the right conceptual beliefs. It was the oddest and saddest thing! Why bother becoming a Buddhist if you're going to behave like that? He handled it with great patience and compassion, I thought. I asked him about it afterwards and apparently it happens to him all the time! Wonderful book.
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