Institutions are the foundation of our society, but are they really necessary? Instead of providing peace, order and coordination, we live with discord, agony, and violence. Can we learn how to organize without creating social Frankensteins, without institutions, without politics?
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Most Helpful Customer Reviews
73 of 75 people found the following review helpful
By Scott LeGear
Butler Shaffer is a great tower of wonderfulness. Read his archived articles on Lew Rockwell's site. Read this book. I treasure this man.
from page 135: "At no other time in human history have the consequences of our thinking been so immediate and pervasive. If mankind is to survive, you and I will have to take the responsibility for ending our participation in violence. The character of any society can never rise higher than the character of the individuals within it. If our world is disorderly and violent, it is because you and I have learned to be conflict-ridden and aggressive. Institutions are blessed with no mysterious powers that would enable a society to transcend the division, discord and confusion of its members. Only by transforming ourselves can our world become peaceful and orderly. "The task is ours, yours and mine. We have no one else to whom we can turn for salvation. No international organization of nation-states can be expected to curb the appetites of its own members. We must save mankind, for we are mankind."
and from page 66: "We are willing to stand and shout for patriotism because we perceive no cost to us in doing so. It does not appear to harm anyone, and brings so much in the way of social returns. We do not see the real and direct connection between our flag-waving and the machine-gunning of children. We believe we can enjoy the benefits of the former without bearing any respoonsibility for the latter.
"Rasism - like any other form of conflict - will come to an end not through moral preachments or appeals to such vague abstractions as brotherhood. It is not bad intentions that keep us apart, but our willingness to live outside ourselves, and to identify with groups. We are willing to inflict death and suffering upon others not because we are filled with hate, but because we have such an intense love for our collective identity. We have subdivided our minds into "exclusive developments," complete with restrictive covenants to keep out the "undesirables."
...
"As long as our focus is on what others are doing (or should be doing), we fail to see that we are the cause of our own conflicts. We - you and I - are the source of our problems, a truth we can comprehend only if we will look inward instead of outward."
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This is a book that I cannot give high enough praise to.
from page 135: "At no other time in human history have the consequences of our thinking been so immediate and pervasive. If mankind is to survive, you and I will have to take the responsibility for ending our participation in violence. The character of any society can never rise higher than the character of the individuals within it. If our world is disorderly and violent, it is because you and I have learned to be conflict-ridden and aggressive. Institutions are blessed with no mysterious powers that would enable a society to transcend the division, discord and confusion of its members. Only by transforming ourselves can our world become peaceful and orderly. "The task is ours, yours and mine. We have no one else to whom we can turn for salvation. No international organization of nation-states can be expected to curb the appetites of its own members. We must save mankind, for we are mankind."
and from page 66: "We are willing to stand and shout for patriotism because we perceive no cost to us in doing so. It does not appear to harm anyone, and brings so much in the way of social returns. We do not see the real and direct connection between our flag-waving and the machine-gunning of children. We believe we can enjoy the benefits of the former without bearing any respoonsibility for the latter.
"Rasism - like any other form of conflict - will come to an end not through moral preachments or appeals to such vague abstractions as brotherhood. It is not bad intentions that keep us apart, but our willingness to live outside ourselves, and to identify with groups. We are willing to inflict death and suffering upon others not because we are filled with hate, but because we have such an intense love for our collective identity. We have subdivided our minds into "exclusive developments," complete with restrictive covenants to keep out the "undesirables."
...
"As long as our focus is on what others are doing (or should be doing), we fail to see that we are the cause of our own conflicts. We - you and I - are the source of our problems, a truth we can comprehend only if we will look inward instead of outward."
-----------
This is a book that I cannot give high enough praise to.
20 of 20 people found the following review helpful
By libertywatch
Almost everybody agrees that public office attracts some of the most deeply flawed people on the planet, yet amazingly most of us believe that golden results can come from politics. There must be a better way. Fortunately there is and Butler Schaffer has put his finger on it. We should take a clue from people like the Amish who try to have as little to do with the government as possible while relying on the attractiveness of their own organic social institutions to keep their society in order. A truly free Society will generate, for its members, benefits like nothing we've seen yet. The overwhelming majority of people will want to cooperate with their fellow members in order to participate in these benefits. Schaffer makes these points, and more, with simple clarity and style. I really liked this book.
In the 20th Century 200 million people around the globe were killed by governments. Could we really be worse off if we had a lot less Government in our lives?
In the 20th Century 200 million people around the globe were killed by governments. Could we really be worse off if we had a lot less Government in our lives?
22 of 23 people found the following review helpful
By Jeannette
Amazon Verified Purchase
"Calculated Chaos" truly is an unsung gem. Shaffer discusses the dangers and threats to peace, both globally and locally, posed by the various institutionalized authorities, belief systems and entities that now run our lives. He also addresses the counterintuitive mental habits into which we have fallen and the myths we have acquired along the way to our present condition. Specifically, he shatters the deeply-ingrained notion that humans need the state and related institutions in order to maintain a successful, orderly and peaceful society. After all, the state is legitimized through conflict, without which, it would no longer exist. Therefore, it is always in the state's best interest to propagate conflict, regardless of its misleading declared institutional objectives, which are intended to convince us otherwise. As a result of external institutional dominance and conditioning, we have misplaced our ability to understand, direct and take responsibility for ourselves.
In addition to discussing the way we have been conditioned to identify our egos with, and subsequently legitimize, institutions and their respective agendas, Shaffer points out that, whenever we seek to enforce our will or preferences upon others through formalizing and systemizing "beliefs" and unyielding answers to abstractions, the enslavement of either ourselves or others is inevitable, regardless of how noble our objectives may have been initially. It is interesting to note that movements inspired by innate questioning and searching nearly always go awry when they begin to institutionalize formal systems of belief and absolutist thinking. Countless well-intended movements born out of constructive critical examination and questioning have ended up contradicting their very foundations as a result of formalizing absolute answers and then seeking to gain control over others through various institutional means. Shaffer presents feminism as a great, poignant example of this. Rather than maintaining a focus on individual paradigm shifts within human consciousness, such movements are eventually hijacked by those seeking to use the coercive tools of the state in order to foist a particular belief system upon others. (Simply put, this is the natural state of a democracy, in which the notion that others have a fundamental right to impose their personal preferences upon others by virtue of being the loudest and most demanding is the principal premise. Naturally, this generates endless conflict.)
Over the course of time and largely as a result of our rationalized, segregated organization of both knowledge and society, humans have become obsessively driven to seeking, expecting and internalizing the absolute rigid answers dispensed, via formalized belief systems, by institutions of all kinds. We have tossed aside the value of questioning, in favor of demanding absolute answers, regardless of the severe consequences this expectation has upon our well-being and growth, both personally and collectively. From childhood, we are indoctrinated by well-conditioned parents, teachers and media to think within these pre-designated, polarized boundaries and we are chided each time we travel too far outside of them. No matter where we turn, this kind of binary thinking dominates virtually every aspect of our society. Shaffer does an incredible job of addressing this, encouraging readers to adopt new, open-ended habits of thought and to take responsibility for our own intellectual and spiritual growth. Only when we, as individuals, can address these issues within ourselves and relearn how to be internally-directed people will we be able to reclaim our humanity.
In addition to discussing the way we have been conditioned to identify our egos with, and subsequently legitimize, institutions and their respective agendas, Shaffer points out that, whenever we seek to enforce our will or preferences upon others through formalizing and systemizing "beliefs" and unyielding answers to abstractions, the enslavement of either ourselves or others is inevitable, regardless of how noble our objectives may have been initially. It is interesting to note that movements inspired by innate questioning and searching nearly always go awry when they begin to institutionalize formal systems of belief and absolutist thinking. Countless well-intended movements born out of constructive critical examination and questioning have ended up contradicting their very foundations as a result of formalizing absolute answers and then seeking to gain control over others through various institutional means. Shaffer presents feminism as a great, poignant example of this. Rather than maintaining a focus on individual paradigm shifts within human consciousness, such movements are eventually hijacked by those seeking to use the coercive tools of the state in order to foist a particular belief system upon others. (Simply put, this is the natural state of a democracy, in which the notion that others have a fundamental right to impose their personal preferences upon others by virtue of being the loudest and most demanding is the principal premise. Naturally, this generates endless conflict.)
Over the course of time and largely as a result of our rationalized, segregated organization of both knowledge and society, humans have become obsessively driven to seeking, expecting and internalizing the absolute rigid answers dispensed, via formalized belief systems, by institutions of all kinds. We have tossed aside the value of questioning, in favor of demanding absolute answers, regardless of the severe consequences this expectation has upon our well-being and growth, both personally and collectively. From childhood, we are indoctrinated by well-conditioned parents, teachers and media to think within these pre-designated, polarized boundaries and we are chided each time we travel too far outside of them. No matter where we turn, this kind of binary thinking dominates virtually every aspect of our society. Shaffer does an incredible job of addressing this, encouraging readers to adopt new, open-ended habits of thought and to take responsibility for our own intellectual and spiritual growth. Only when we, as individuals, can address these issues within ourselves and relearn how to be internally-directed people will we be able to reclaim our humanity.
Most Recent Customer Reviews
5.0 out of 5 stars
Brilliant perspective!
There are three books that have caused a paradigm shift in my life: Atlas Shrugged by Ayn Ran; Democracy: The God that Failed by Hans-Herman Hoppe; and Calculated Chaos by Butler... Read more
Published 8 months ago by Ben
5.0 out of 5 stars
YOUR REALITY
I STILL HAVE MY COPY I BOUGHT IN THE '80'S. I CHERISH IT. IF THIS DOES NOT MAKE YOU THINK AND DO FOR YOUR SELF NOTHING WILL. Read more
Published on July 26, 2009 by JOBLESSNUSA
4.0 out of 5 stars
THINKING OUTSIDE THE BOX
At the risk of projecting my wishes and hopes onto others I highly recommend that you read this book. Read more
Published on January 25, 2009 by Tin Man
1.0 out of 5 stars
Don't waste your time
Butler identifies a number of valid issues inherent in society, institutions and bureaucracies and he seems to have Libertarian leanings but he does not offer one legitimate piece... Read more
Published on July 30, 2008 by Edward J. Shelton
5.0 out of 5 stars
The basic NOTIon of iT: A Tough, Hard Comparison of Ourselves with...
This book makes a compelling argument that all institutions are the real-world manifestations of our mental "ego boundaries. Read more
Published on July 28, 2007 by A Reader
1.0 out of 5 stars
Another Head-in-the -sand Book
I don't know why these liberal moonbats keep writing these kind of "If no one came, there would be no wars" rants. Read more
Published on August 15, 2006 by S. Bias
5.0 out of 5 stars
GREAT UNSUNG BOOK...
A book of basic common sense, no mystery involved, essential reading for people who are tired of the BS of politics & political writing. A good society starts with a good head.
Published on June 18, 2006 by PEPPER'S GHOST
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