In a world riddled with disappointment, malice and tragedy, what rationale do we have for believing in a benevolent God? In this book, John Stackhouse explores how great thinkers have grappled with this question--from Buddha, Confucius, Augustine, Hume and Luther to C. S. Lewis. He suggests that perhaps instead of asking the question, "Why does God allow evil and suffering," we should instead ask "Can God be trusted to be good and do good, even when appearances are strongly to the contrary?" Without brushing aside the serious problems posed by a God who allows incurable diseases, natural disasters and senseless crimes to bring misery into our lives, Stackhouse boldly affirms that this world is the world we actually need. Finally, he points to Christian revelation which promises the transformation of suffering into joy as the best guide to God's dealings with the world.
"John Stackhouse . . . reduces the tangled issue to one fundamental question--Is God trustworthy?--and offers a careful, wise and well-argued answer." ----Philip Yancey, author of Where Is God When It Hurts?
Review
"Read this book, first because it has been written by one of the Christian giants of recent times. Second, read it because it gives key principles on which to base our understanding of Christian mission so that we can achieve the biblical balance that we need so badly to achieve."
"John Stackhouse . . . [addresses] the problem of evil with theological sophistication, historical depth, and philosophical precision."
John G. Stackhouse, Jr., was born in Canada and raised in southwestern England and northern Ontario. A graduate of Queen's University in Ontario (B.A., History, with First Class Honours), Wheaton College Graduate School in Illinois (M.A., Theological Studies, with Highest Honor), and The University of Chicago (Ph.D., History and Theology of Christianity), he taught European history at Northwestern College, Iowa, and Modern Christianity at the University of Manitoba before taking up his current post. Dr. Stackhouse is the Sangwoo Youtong Chee Professor of Theology and Culture at Regent College, an international graduate school of Christian studies affiliated with the University of British Columbia in Vancouver. He is the author of seven books; co-author, editor or co-editor of seven more; and author of more than 500 articles and reviews in scholarly and popular periodicals and books. He has been interviewed by most of the major North American television networks (ABC, NBC, PBS, CBC, CTV, and Global) and his work has been featured by print media as diverse as the Times Literary Supplement, the New York Times, the Washington Post, the Atlantic Monthly, Time, Reader's Digest, and even Maxim. He has lectured at major universities such as Harvard, Yale, Stanford, Edinburgh, and Fudan, and has addressed audiences throughout North America as well as in the United Kingdom, China, Malaysia, Korea, Israel, India, and various locales in Europe. He is currently an Advisory Editor to Christianity Today magazine, a Contributing Editor to Books & Culture magazine, a columnist for Faith Today and a blogger with The National Post. He lives in North Vancouver with his family and enjoys hiking and skiing the area mountains. Dr. Stackhouse is also a jazz musician, and occasionally gives performances on piano, guitar, electric bass, or trumpet.
Few people have explored more profoundly than John Stackhouse an answer to one of life's most puzzling and uneasy questions. Through biblical, historical, and cultural analysis, the author articulates his positions in fresh, compelling language. Stackhouse wears his scholarship lightly. His lucid style and examples make the book accessible to general readers and professional theologians alike. One of the unexpected highlights of the book for me was his re-telling of the Story Line of the Bible (p. 104ff). Only as we understand what God has been doing from the beginning can we begin to make sense of the sorrow and pain in our world today.
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This is a scholarly but very manageable book about evil in human lives, both natural and social evil. It offers intellectual answers to the problem of evil, a theodicy, setting us on a path to gradually experience the truth in a more direct way, as the author suggests in the conclusion. John Stackhouse proceeds slowly from defining the problem in the first few chapters to offering different answers until, in the middle of the book, he moves to the answer Christianity gives to the human experience of evil.
Personally, I felt slightly shortchanged as I thought the author would continue explore different perspectives on evil according to different philosophies and religions. But, as he explains, his belief is that of a christian and his training as a professor and historian is also on Christianity. So, his approach is highly informed by the religion.
It is a good introduction to the problem of evil but you might feel the need to get another perspective too as the book is rather short which can or cannot be a disadvantage, depending on the level of reflection you are doing on evil and your ability to concentrate. I believe he did an excellent job reviewing the history of the Bible but moved quickly over why Christianity is the best answer to the problem of evil. It was not very convincing to me, to start trying to show us that Jesus had been a historical figure and then, quickly sweeping aside Roman chroniclers of Jesus' time on page 137. Slightly went beyond the scope of this short book, to my humble opinion.
In spite of this, Professor Stackhouse is helping us to look at our own responsibility in what we consider evil and to strenghten our faith that God is doing the best he can instead of perceiving him as "malevolent and/or impotent" in the face of evil. A good start on the subject, worth it.
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A concise and highly readable review of the problem of evil and its bearing on theological and philosophical arguments for the existence of a benevolent, omnipotent God. Written from a Christian perspective, but a fine and well-argued treatise for any monotheistic religious tradition. Highly recommended.
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